Verse-by-Verse Bible Commentary
Proverbs 13:23

Clarke's Commentary

Verse Proverbs 13:23. That is destroyed for want of judgment. — O, how much of the poverty of the poor arises from their own want of management! They have little or no economy, and no foresight. When they get any thing, they speedily spend it; and a feast and a famine make the chief varieties of their life.

Bridgeway Bible Commentary

Satisfaction amid life’s hardships (13:1-25)

Parental advice is one of the benefits of life. Those who habitually ignore it will develop an attitude of scorning all opinions except their own (13:1). Good words bring a reward, but treacherous words can result in violence. Discipline in speech is necessary, because rash words lead to disaster (2-3). Discipline is necessary also in work and behaviour, otherwise a person’s life may end in ruin. Security is found in honesty (4-6).
The poor might at times pretend they are rich (since there are some advantages in wealth), but the rich, out of meanness, might pretend they are poor (7-8). If people acquire wealth quickly, they often spend it rashly. If they work hard for it, they usually make it last longer (9-11).
When people see their hopes fulfilled they have joy; when they take notice of the teachings of the wise they have refreshment (12-14). Sound common sense will win them the respect of others and bring them personal satisfaction. They will achieve their goals. Fools, on the other hand, have not enough sense either to hide their folly or to turn from paths that are leading them to ruin (15-19). The sorts of experiences people meet in life, for better or for worse, depend to some extent on the company they keep (20-21).
There is a recognition of justice when the wicked rich lose the wealth that they have gained through exploiting the poor. Although injustice will always be reversed in the end, parents must act as justly as possible now in training their children and preparing for their children’s future (22-25).

Coffman's Commentaries on the Bible

“Much food is in the tillage of the poor; But there is that is destroyed by reason of injustice.”

This stresses exactly what we wrote above. Adam’s race is in rebellion against the Creator. Through our progenitors in Eden, we have chosen Satan as the “god of this world,’; and God Himself has cursed the earth for the sake of Adam and his posterity. In that situation how could it be possible for injustices to be eliminated? A current rendition of this verse is: “Unused fields could yield plenty of food for the poor, but unjust men keep them from being farmed.”The Good News Bible.

“There is that is… etc.” This kind of archaic language is scattered throughout Proverbs; and it is this very thing which has fueled the need for translations in `modern English.’ The Anchor Bible (Garden City, New York: Doubleday and Company, 1982) renders this, “Litigation devours the poor man’s farm land, and his dwelling is swept away by injustice.”The Anchor Bible (Garden City, New York: Doubleday and Company, 1982).

Barnes' Notes on the Whole Bible

The contrast is the ever recurring one between honest poverty and dishonest wealth. “The new-plowed field of the poor is much food, but there are those, who, though rich, perish through their disregard of right.”

Smith's Bible Commentary

Chapter 13

In the thirteenth chapter of Proverbs, there is a continuation of the contrasting of the righteous with the wicked, the wise and the scorner, the transgressor and the good man.

A wise son hears his father's instruction: but a scorner does not listen to rebuke. A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence. He that keeps his mouth keeps his life: but he that opens wide his lips shall have destruction. The soul of the sluggard desires, and has nothing: but the soul of the diligent shall be made fat. A righteous man hates lying: but a wicked man is loathsome, and comes to shame. Righteousness keeps him that is upright in the way: but wickedness overthrows the sinner. There are those that seem to be rich, and yet they have nothing: there are those that seem to be poor, yet they have great riches ( Proverbs 13:1-7 ).

That's because true riches are not measured in material things. True riches have a standard in spirituality, in the eternal. Your true riches are those that you'll possess five minutes after you're dead. Now, a lot of people have been awfully rich in life, but five minutes after they're dead, they're going to be absolute paupers. They'll have absolutely nothing. There are many people who have had nothing all through life, but five minutes after they're dead, they're going to have such vast riches, the true riches, spiritual riches.

Jesus in Luke's gospel the twelfth chapter speaks a parable beginning with verse Proverbs 13:16 ,

And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: And he thought within himself, saying, What shall I do, because I have no room to bestow all of the my fruits? And he said, I know what I'll do: I'll pull down my barns, I'll build bigger ones; and then I will bestow all my fruits and all of the my goods. Then I will say to my soul, Soul, you have many goods laid up for many years to come; take your ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall be those things that you have laid up? Who's going to inherit it? So is he that layeth up treasures for himself, and is not rich toward God ( Luke 12:16-21 ).

True riches are those that are laid up in heaven. They are the riches that will not decline. They are the riches that cannot lose their value. True riches. So there are those who seem to be very rich, and yet, in reality, they have nothing. There are those who seem to be poor, and yet they are very rich.

The ransom of a man's life are his riches: but the poor hears not rebuke. The light of the righteous rejoices: but the lamp of the wicked shall be put out. Only by pride comes contention ( Proverbs 13:8-10 ):

Now that's an interesting statement, but examine it carefully. Whenever contention arises, somewhere behind it, someone's pride. How important it is for us to come to the cross and to reckon our old man to be dead. But that's the only way you're going to get rid of pride. And that's the only way you're going to get rid, then, of contentions.

"I'm so upset. Did you hear what he did?" "Why are you so upset?" "Well, he said this about me and all." "Well, how much truth is there to it?" "Well, I didn't want people to know that bit of truth about me." I want people to think, I always want people to think better of me than I really am. I always like pictures that flatter me. If they look too much like me I don't care for them. I like them to make me look really handsome and all, you know. Oh, that's a good picture. Doesn't really look like me, but it's sure good-looking, you know. Somehow we always want to put out a better impression. And anything that tarnishes, that creates contention within us. Pride is the basis of contention. "Only by pride comes contention."

but with the well advised is wisdom. Wealth gotten by vanity shall be diminished: but he that gathereth by labor shall increase ( Proverbs 13:10-11 ).

Now there are a lot of scams whereby people are getting wealthy. A while back there were these pyramid parties. "Wealth gotten by vanity." That is, you know, the get-rich schemes. Money that is gained by get-rich schemes is going to vanish.

I have a friend who is a member of the mafia, and I've been witnessing to him for quite a while. He loves to flash a roll. He loves to open up his safe and let me see hundred thousand dollars in hundred dollar bills. Or he loves to take me out to dinner and pull out a roll of twenty thousand dollars in hundred dollar bills, you know, peel them off. He just loves to flash of it. And he's always, always dreaming up some scam to rip somebody off. He was laughing and telling me about how that he collected $20,000 from a guy to rub out another guy. And he said, "I was going to get $50,000 for the job." He said, "I took $20,000 down, I should get $30,000 when he's done." But he said, "I just took the $20,000." He said, "I didn't rub out the guy," but he says, "but I got $20,000." He said, "But who's the guy going to tell? Who's he going to complain to?" Now he told me, he said, "You see this wad of money?" He said, "I have it now but," he said, "out there there's a hundred guys that know that I'm presently got the roll." And he said, "All of them are sitting up nights dreaming up some scam by which to rip the money off of me." And he said, "One of them will come up with something and I'll be a sucker and I'll go in for it, and he's going to rip me off from this roll. And when he does, everybody will know that he's got the roll and they'll all then start dreaming up and I'll start dreaming up a scam to rip him off from the roll." He said, "We all know where the roll is." And he says, "We all get to handle it every once in a while for a while." But he says, "Sooner or later one of these guys gets to us with a scam and he rips us off, and then, you know, we have to go after him." And he said, "It's money that just passes through our hands every once in a while." And I thought of this proverb. "Wealth gotten by vanity shall be diminished: but he that gathers by labor shall increase."

Hope deferred makes the heart sick ( Proverbs 13:12 ):

Oh yes, I'll marry you, honey. Just wait a year. Oh, my heart's sick. "Hope deferred makes the heart sick."

but when the desire comes, it's a tree of life. Whoso despises the word shall be destroyed ( Proverbs 13:12-13 ):

And this would be the Word of God.

but he that feareth the commandment shall be rewarded ( Proverbs 13:13 ).

Will be blessed.

The law of the wise is a fountain of life, to depart from the snares of death. Good understanding gives favor: but the way of the transgressors is hard ( Proverbs 13:14-15 ).

Sometimes we look at sinners and say, "Oh man, he's got his way." No, the way of the transgressor is hard. God declares that. And we see that so many times. We see a person just really up against the wall. We see them just really, you know, they really had it. They come in and say, "Oh. Can't believe." "The way of the transgressor is hard." It's going to catch up with you, and when it does, man, you've had it.

Every prudent man deals with knowledge: but a fool lays open his folly. A wicked messenger falls into mischief: but a faithful ambassador is health. Poverty and shame will come to him who refuses instruction: but he who regards reproof shall be honored. The desire accomplished is sweet to the soul: but it's abomination to fools to depart from evil ( Proverbs 13:16-19 ).

Desire accomplished. The completed goal, oh, how sweet it is.

He that walks with wise men shall be wise: but the companion of fools shall be destroyed. Evil pursues the sinners: but to righteous good shall be repaid. A good man leaves inheritance to his grandchildren: and the wealth of the sinner is laid up for the just. Much food is in the tillage of the poor: but there is that that destroys for want of judgment ( Proverbs 13:20-23 ).

It is interesting that the United States has had a tremendous food program for India. I forget exactly what percentage of the food that we send over, though, is eaten by rats. But it's a large percentage of the grain that we send to support India is eaten by rats. And of course, they don't believe in killing rats 'cause it might be your uncle. It could very well be one of mine. I always questioned him. But it really isn't always for the lack of food that a person is hungry. It's many times the lack of good judgment.

Now he that spares the rod hates his son: but he that loves him will chasten him often ( Proverbs 13:24 ).

Solomon has quite a bit to say about the correction of a child. "The foolishness of the world is bound up in the heart of the child, but the rod of instruction driveth it far from him" ( Proverbs 22:15 ). Then he said, "Spare the rod and spoil the child." Now my son thought that was a command and when I started using rod, he said, "But the scripture says, 'Spare the rod and spoil the child.'" He thought that I was supposed to spoil him, you know. And I said, "Son, you don't understand. It means if I spare the rod I'll spoil you. He that spares the rod hates his son."

The righteous eats to the satisfying of his soul: but the belly of the wicked shall want ( Proverbs 13:25 ). "

Dr. Constable's Expository Notes

7. Fruits of wise living ch. 13

Gill's Exposition of the Whole Bible

Much food [is in] the tillage of the poor,.... The poor are generally employed in tilling land; from whose labours in ploughing and sowing much food arises to men, bread to the eater, and seed to the sower: or a poor farmer, that has but a small farm, a few acres of land, to till; yet through his diligence and industry, with the blessing of God upon it, he gets a comfortable livelihood for himself and family; much food, or a sufficiency of it for the present year, and seed to sow land again the following year;

but there is [that is] destroyed for want of judgment; or discretion in tilling his land, and managing the affairs of husbandry, which is God's gift, Isaiah 28:26; or, "through injustice" w, as some render it; for want of doing that which is right and just; not paying his labourers their hire and wages, as he ought, and so it is blasted, and comes to ruin. This may be spiritually applied. By the "poor" may be understood the poor ministers of the Gospel; who, though poor, make many rich, 2 Corinthians 6:10; much spiritual food is to be had under their labours and ministrations, they being employed in cultivating the churches: or else the poor saints and poor churches themselves may be meant; who are tilled by them, among whom is plenty of spiritual provisions; as in the poor Protestant churches, who, though in the wilderness, are nourished for a time, and times, and half a time, when there is no food in the apostate church of Rome: and so by the "tillage" may be meant the church of Christ itself, which is "God's husbandry", 1 Corinthians 3:9; his agriculture, his tillage, his arable land; which he has separated and distinguished from the wide world, and employs his power and care about. For he is the husbandman, John 15:1; it is he that breaks up the fallow ground of men's hearts; that makes the ground good which he tills; who sows the seed of the word, and the seed of his grace there; who waters it with the dews of his grace, and causes his people to grow as the corn, and ripens them for glory: and when the harvest is come, the end of the world or of life, he sends his reapers, his angels, to gather them, the wheat, into his garner. And he employs the ministers of the word as under husbandmen, as labourers under him and with him; these are the ploughmen that hold the plough of the Gospel, and manage that; these are his sowers that go forth, bearing the precious seed of the word, and sow it under his direction; and these water the ground that is sown and planted; their doctrines distil as the rain and dew upon it; and these bring in their sheaves with joy at last. And now in this tillage is much spiritual food; in God's husbandry, the church, are the word and ordinances, in which are milk for babes, and meat for strong men, salutary, wholesome, nourishing, and strengthening food; here Christ, the best food, is set forth to faith to feed upon; true and real food, meat and drink indeed, spiritual, savoury, satisfying food; soul reviving, refreshing, and nourishing food; here is plenty of it, enough and to spare: and yet there are some that are destroyed for want of spiritual judgment and discerning; who take the poison of false teachers instead of the food to be had under a Gospel ministry; so the followers of the man of sin are given up to believe a lie and be damned; for want of judgment, they receive the grossest absurdities, and perish; as others also give in to damnable heresies, denying the deity, satisfaction, and righteousness of Christ, and other soul destroying notions; see Hosea 4:6.

w בלא משפט "ob non jus", Vatablus; i.e. "ob injustitiam", Michaelis; "sine justitia", Gejerum.

Henry's Complete Commentary on the Bible

      23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.

      See here, 1. How a small estate may be improved by industry, so that a man, by making the best of every thing, may live comfortably upon it: Much food is in the tillage of the poor, the poor farmers, that have but a little, but take pains with that little and husband it well. Many make it an excuse for their idleness that they have but a little to work on, a very little to be doing with; but the less compass the field is of the more let the skill and labour of the owner be employed about it, and it will turn to a very good account. Let him dig, and he needs not beg. 2. How a great estate may be ruined by indiscretion: There is that has a great deal, but it is destroyed and brought to nothing for want of judgment, that is, prudence in the management of it. Men over-build themselves or over-buy themselves, keep greater company, or a better table, or more servants, than they can afford, suffer what they have to go to decay and do not make the most of it; by taking up money themselves, or being bound for others, their estates are sunk, their families reduced, and all for want of judgment.