Verse-by-Verse Bible Commentary
Proverbs 23:29

Clarke's Commentary

Verse Proverbs 23:29. Who hath wo? — I believe Solomon refers here to the natural effects of drunkenness. And perhaps אוי oi, which we translate wo, and אבוי aboi, which we translate sorrow, are mere natural sounds or vociferations that take place among drunken men, either from illness, or the nauseating effects of too much liquor. As to contentions among such; babblings on a variety of subjects, which they neither understand nor are fit to discuss; wounds, got by falling out about nothing; and red eyes, bloodshotten with excess of drink, or black and blue eyes with fighting; - these are such common and general effects of these compotations, as naturally to follow from them. So that they who tarry long at wine, and use mixed wine to make it more inebriating, (see Proverbs 9:2,) are the very persons who are most distinguished by the circumstances enumerated above. I need scarcely add, that by wine and mixed wine all inebriating liquors are to be understood.

Bridgeway Bible Commentary

Social-climbers and others (23:1-35)

Those who seek status like to mix with the upper classes and try to copy their habits. But because of their ignorance of how to eat fine foods, they make fools of themselves and so spoil their chances of progressing up the social ladder. The food they desire becomes the means of their downfall (23:1-3). The desire for wealth can lead to disappointment (4-5), and the efforts to win the favour of others may win only their disfavour. This may particularly be the case when the wealthy are miserly; for they may be thinking all the time of how much it is costing them to entertain those who seek their favour (6-8).
Trying to teach wisdom to fools is a waste of time (9). Exploitation of the poor is dangerous, for God is their protector (10-11). If people are keen to learn wisdom, and just as keen to train their children likewise, they will have deep satisfaction (12-16).
When the wicked prosper, the righteous should not envy them, but realize that God in his time will punish evil and reward good (17-18). Those who cannot control their eating and drinking habits only create trouble for themselves (19-21). Children should respect their parents. If from an early age they are taught the value of goodness and wisdom, they will bring joy to their parents in later life (22-25). Prostitution leads not only to personal ruin but also to social decay (26-28).
Among the fruits of drunkenness are sorrow, trouble, physical injury and bad health (29-30). Drinking may be enjoyable, but when drunkenness results, the person’s stomach, eyesight, mind, speech and ability to walk are all badly affected (31-34). Yet the drunkard declares that he suffers no ill effects from drink, and boasts that he is looking forward to more (35).

Coffman's Commentaries on the Bible

Word 18.

“Who hath woe? who hath sorrow? who hath contentions? Who hath complaining? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; They that go to seek out mixed wine.”

Proverbs 23:29-35 are a song on the subject of drunkenness. All seven verses are included in this 18th `Word’ of the wise men. Taken as a unit, the passage says, “Liquor is poison; don’t touch it.”

The Anchor Bible catches the spirit of these verses perfectly: “Who groans “Alas”? Who cries, “Woe is me”? Who gets into quarrels? Who has complaints? Who suffers needless wounds? Whose eyes are bloodshot? Those who linger over wine, who drain the mixing bowl.”The Anchor Bible (Garden City, New York: Doubleday and Company, 1982). There were two ways of “mixing” wine. One way was diluting it with water (See pp. 231-232, in my commentary on Proverbs); another way was to mix spices with it to increase its potency; and that is the type of `mixing’ mentioned here.

Barnes' Notes on the Whole Bible

Another continuous exhortation rather than a collection of maxims.

Proverbs 23:16

The teacher rejoices when the disciple’s heart Proverbs 23:15 receives wisdom, and yet more when his lips can utter it.

Reins - See Job 19:27 note.

Proverbs 23:17

Envy sinners - Compare in Psalms 37:1; Psalms 73:3; the feeling which looks half-longingly at the prosperity of evil doers. Some connect the verb “envy” with the second clause, “envy not sinners, but envy, emulate, the fear of the Lord.”

Proverbs 23:18

Or, For if there is an end (hereafter), thine expectations shall not be cut off. There is an implied confidence in immortality.

Proverbs 23:20

Riotous eaters of flesh - The word is the same as “glutton” in Proverbs 23:21 and Deuteronomy 21:20.

Proverbs 23:21

The three forms of evil that destroy reputation and tempt to waste are brought together.

Drowsiness - Specially the drunken sleep, heavy and confused.

Proverbs 23:26

Observe - Another reading gives, “let thine eyes delight in my ways.”

Proverbs 23:28

As for a prey - Better as in the margin.

The transgressors - Better, the treacherous,” those that attack men treacherously.

Proverbs 23:29

Woe ... sorrow - The words in the original are interjections, probably expressing distress. The sharp touch of the satirist reproduces the actual inarticulate utterances of drunkenness.

Proverbs 23:30

Mixed wine - Wine flavored with aromatic spices, that increase its stimulating properties Isaiah 5:22. There is a touch of sarcasm in “go to seek.” The word, elsewhere used of diligent search after knowledge Proverbs 25:2; Job 11:7; Psalms 139:1, is used here of the investigations of connoisseurs in wine meeting to test its qualities.

Proverbs 23:31

His color - literally, “its eye,” the clear brightness, or the beaded bubbles on which the wine drinker looks with complacency.

It moveth itself aright - The Hebrew word describes the pellucid stream flowing pleasantly from the wineskin or jug into the goblet or the throat (compare Song of Solomon 7:9), rather than a sparkling wine.

Proverbs 23:32

Adder - Said to be the Cerastes, or horned snake.

Proverbs 23:34

The passage is interesting, as showing the increased familiarity of Israelites with the experiences of sea life (compare Psalms 104:25-26; Psalms 107:23-30).

In the midst of the sea - i. e., When the ship is in the trough of the sea and the man is on the deck. The second clause varies the form of danger, the man is in the “cradle” at the top of the mast, and sleeps there, regardless of the danger.

Proverbs 23:35

The picture ends with the words of the drunkard on waking from his sleep. Unconscious of the excesses of the night, his first thought is to return to his old habit.

When shall I awake ... - Better, when I shall awake I will seek it yet again.

Smith's Bible Commentary

Chapter 23

Now the next three verses are coupled together.

When you sit to eat with a ruler, consider diligently what is before thee: And put a knife to your throat, if you be a man given to appetite. Be not desirous of his dainties: for they are deceitful meat ( Proverbs 23:1-3 ).

So you don't go in and start scarfing up the hors d'oeuvres, you know. All of these dainty little fancy things, you know, and you go in and just start woofing them down. And never any way you're going to fill up on hors d'oeuvres. So when you sit with the ruler, just consider diligently what's put before you. And if you're given to appetite, better to just take your knife, put it to your throat. Don't be desirous of those little dainties. Keep your hands off. They're deceitful.

Labor not to be rich: cease from your own wisdom ( Proverbs 23:4 ).

The Bible says, "If riches increase... " Now it says, "Labor not." Don't let that be a goal of life. But, "If riches increase, set not your heart upon them" ( Psalms 62:10 ). God may see fit to increase riches. Just don't let your heart get set on them.

Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven ( Proverbs 23:5 ).

The next three verses are coupled together.

Eat not the bread of him that hath an evil eye ( Proverbs 23:6 ),

Now, this isn't referring to the old superstition that there are some people that have an evil eye, that they can look on you with that evil eye and put a hex on you. It's almost humorous to watch the preliminaries of some of these boxing matches where they have these guys over in the corner, you know, to put the evil eye on the other boxer, and you see them trying to put this evil eye and hex, and you see the boxer deliberately avoiding, won't look and see that evil eye. But this is not at all a reference to some kind of a power that a person has to put a hex on you with an evil eye.

Actually, it is just referring to a person whose mind is evil, to an evil person. "Eat not the bread of him who is evil."

neither desire his dainty meats: For as he thinks in his heart, so is he ( Proverbs 23:6-7 ):

If he is thinking this evil in his heart, then he's an evil person.

Eat and drink, he says to you; but his heart is not with you. The morsel which you have eaten you will vomit up, and lose thy sweet words. Speak not in the ears of a fool: for he will despise the wisdom of your words ( Proverbs 23:7-9 ).

And again, we had in the last chapter.

Remove not the old landmark; and enter not into the fields of the fatherless: For their Redeemer is mighty; and he shall plead their cause with thee ( Proverbs 23:10-11 ).

In other words, God will take up the cause of the widow or of the orphan, of the poor. If you're a widow, if you're an orphan, you're poor, you got a fantastic ally. God will take up your cause.

Apply thine heart unto instruction, thine ears to the words of knowledge. And withhold not correction from the child: for if you beat him with the rod, he shall not die ( Proverbs 23:12-13 ).

You'll get arrested.

Thou shalt beat him with the rod, and shalt deliver his soul from hell ( Proverbs 23:14 ).

Now, as we mentioned this morning, "Train up a child in the way he should go." In the Hebrew literally is, "Train up a child according to his way." That is, recognize that there is a vast difference in the character, in the personalities of children. And there are some children where spanking is excellent discipline. There are other kids you can beat all day and it's not going to do any good. So learning that children have different temperaments, you're training then is according to their temperament. "Train up a child according to his way." And there's no sense of wailing on a kid that doesn't do any good. Find another form of discipline. You can find an effective form of discipline. Maybe the depravation of certain privileges or desires that the child has is an excellent form of discipline for particular children. But I don't advocate child beating, and neither do I believe that the scriptures advocate that. But for some kids, a good wailing once in a while isn't a bad idea.

As I said, several years ago I knew much more about raising children than I do now. In our first pastorate, small little church, sort of a one-room church, and for Sunday school we just had curtains to divide off the auditorium into the classrooms. It wasn't an ideal situation at all. In fact, it was a very difficult situation, especially because the lady who was teaching the high school class had a little girl that she never disciplined. And a child left to itself will bring reproach to its parents. And because this little girl was never disciplined, she would just start screaming, and because we were all in the same room only divided by curtains, it would disrupt the whole Sunday school. And, of course, I was very young and very new to pastoring, and I didn't have any children so I had all the answers for raising children and everything else.

So the second Sunday that we were in this church and the same procedure started again as this mother started to teach the class, her little girl started screaming and yelling. I went up to her and graciously offered to take her little girl for a walk. I would never do it now. But I spanked that little gal when I got her outside. Got her about a block away and then I applied some psychology where I thought it would do the most good. It worked. I don't advocate it, but it worked. I'll tell you, from then on whenever that little girl would start to scream, I'd look at her and she'd go.

Several years ago, I was directing a summer camp in Arizona and this nice looking young lady about eighteen years old came up to me and said, "Do you know who I am?" And I looked at her and I said, "Well, no, I don't." She said, and she gave me her name, and I said, "Oh, no." She grew up to be a very lovely young lady. I don't know that my spanking had anything to do with that, but I'd like to think that it did.

These next few are coupled together.

My son, if your heart is wise, my heart shall rejoice. Yes, my reins shall rejoice, when your lips speak right things ( Proverbs 23:15-16 ).

Now the reins are really the kidneys. And they felt that the deepest emotions of a person are not really felt in your heart, Valentine's Day notwithstanding, but the deepest emotions of a person are felt down in the stomach region. When you really feel an emotion extremely deep, you feel it in the region of the stomach. That's why in the New Testament you have "bowels of compassion" ( 1 John 3:17 ). As the deepest area of feeling is way down and we say, "I had a gut-level feeling, you know." And we're trying to describe a feeling that is more than just an emotional moment. But where I feel something very deeply. So here is the father talking to his son. "My heart will rejoice. Yea, even deeper than that. If you're a wise son and you speak wise things and right things, down in the deepest area I rejoice."

Let not your heart envy sinners: but reverence the LORD all day long. For surely there is an end; and your expectation shall not be cut off. Hear thou, my son, and be wise, and guide your heart in the way ( Proverbs 23:17-19 ).

Again, there is an end. Look down the road. Consider the end result. There is an end to all things. That is, of this life, and then I'm going to stand before God. So consider that.

Be not among winebibbers; among riotous eaters of meat: For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags. Hearken unto your father that begat thee, and despise not your mother when she is old. Buy the truth, and sell it not; also wisdom, and instruction, and understanding. The father of the righteous shall greatly rejoice: and he that begets a wise child shall have the joy of him. Thy father and thy mother shall be glad, and she that bore thee shall rejoice. My son, give me your heart, let your eyes observe my ways. For a whore is a deep ditch; and a strange woman is a narrow pit. She also lies in wait as for a prey, and increases the transgressors among men ( Proverbs 23:20-28 ).

Now this next portion is all together to the end of the chapter and it's just extremely interesting.

Who has woe? who has sorrow? who has contentions? who has babblings? who has wounds without cause? who has redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his color in the cup, or when it moveth itself aright ( Proverbs 23:29-31 ).

Or when it moves by itself. Some believe that this is talking of the fermentation process. And after the fermentation has taken place, then you should avoid it. In other words, they did have non-fermented types of wines. And once the wine moves of itself in the cup, the fermentation process, then leave it alone.

For at the last it bites like a serpent, and stings like an adder. [As the result] Your eyes will behold strange women ( Proverbs 23:32-33 ),

You will lose your inhibitions.

your heart shall utter perverse things ( Proverbs 23:33 ).

Things that you would not normally say. Things that you would not normally do. But now that you're under the influence, your inhibitions have been loosed, you're going to do all kinds of weird and stupid things.

Yea, thou shalt be as he that lies down in the middle of the sea ( Proverbs 23:34 ),

Doing just really dumb things.

or as one who lies on the top of a mast. They have stricken me, you will say, and I was not sick; they have beaten me, but I didn't feel it ( Proverbs 23:34-35 ):

You'll wake up with all the bruises and cuts and you don't know how you've got them.

when shall I awake? ( Proverbs 23:35 )

And then what happens?

I'll go right back and seek it yet again ( Proverbs 23:35 ).

The tragic effects of alcoholism described quite graphically here in Proverbs.

"

Dr. Constable's Expository Notes

This classic description of drunkenness ironically illustrates the folly of that vice. The father urges his son to remember how too much drinking will end-so its present enjoyment will not captivate him.

"While alcoholism is a medical problem, it is also a moral problem because it involves choices and brings danger to other people." [Note: Ross, p. 1072.]

Gill's Exposition of the Whole Bible

Who hath woe?.... In this world and in the other, in body and soul; diseases of body, distress of mind, waste of substance, and all manner of evils and calamities; if any man has these, the drunkard has: from whoredom, the Holy Ghost proceeds to drunkenness, which generally go together; and dissuades from it, by observing the mischiefs that come by it;

who hath sorrow? through pains of body, with the headache, c. or through the agonies of the mind, and tortures of conscience, for sin committed or through poverty and want, so Aben Ezra derives the word from one that signifies "poor"; and so it may be rendered, "who hath poverty" n? the drunkard; see Proverbs 23:21;

who hath contentions? quarrels and lawsuits, which often come of drunken bouts;

who hath babbling? or "loquacity" o? which drunkards are subject to; much vain babbling, foolish talk, scurrilous language, scoffs, jeers, especially at religion and religious men; and sometimes such men are full of talk about religion itself, and make great pretensions to it, and the knowledge of it, in their cups, when out of them they think and talk nothing about it;

who hath wounds without cause? from words, oftentimes, drunkards go to blows upon the most frivolous accounts; fight with one another for no reason at all, and get themselves beaten and bruised for nothing;

who hath redness of eyes? the drunkard has, inflamed with wine or strong drink; which, drank frequently and to excess, is the cause of sore eyes, as well as of weakening the sight; or, however, leaves a redness there, and in other parts of the face, whereby those sons of Bacchus may be known: so it is observed p of Vitellius the emperor, that his face was commonly red through drunkenness. Hillerus renders it, "blackness of eyes"; such as comes from blows received; taking the word to be of the same signification with the Arabic word כחל, which so signifies: this agrees with the preceding clause; and is countenanced by the Septuagint, Syriac, and Arabic versions.

n למי אבוי "cui egestas", Montanus, Amama; "cuinam penuria", Vatablus. o שיח "loquacitas", Pagninus, Junius Tremellius, Piscator, Mercerus so the Targum. p Sueton. Vita ejus, c. 17.

Henry's Complete Commentary on the Bible

      29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?   30 They that tarry long at the wine; they that go to seek mixed wine.   31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.   32 At the last it biteth like a serpent, and stingeth like an adder.   33 Thine eyes shall behold strange women, and thine heart shall utter perverse things.   34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.   35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

      Solomon here gives fair warning against the sin of drunkenness, to confirm what he had said, Proverbs 23:20; Proverbs 23:20.

      I. He cautions all people to keep out of the way of temptations to this sin (Proverbs 23:31; Proverbs 23:31): Look not thou upon the wine when it is red. Red wine was in Canaan looked upon as the best wine, it is therefore called the blood of the grape. Critics judge of wine, among other indications, by the colour of it; some wine, they say, looks charmingly, looks so well that it even says, "Come and drink me;" it moves itself aright, goes down very smoothly, or perhaps the roughness of it is grateful. It is said of generous strong-bodied wine that it even causes the lips of those that are asleep to speak,Song of Solomon 7:9. But look not thou upon it. 1. "Be not ruled by sense, but by reason and religion. Covet not that which pleases the eye, in hopes that it will please the taste; but let thy serious thoughts correct the errors of thy senses and convince thee that that which seems delightful is really hurtful, and resolve against it accordingly. Let not the heart walk after the eye, for it is a deceitful guide." 2. "Be not too bold with the charms of this or any other sin; look not, lest thou lust, lest thou take the forbidden fruit." Note Those that would be kept from any sin must keep themselves from all the occasions and beginnings of it, and be afraid of coming within the reach of its allurements, lest they be overcome by them.

      II. He shows the many pernicious consequences of the sin of drunkenness, for the enforcement of this caution. Take heed of the bait, for fear of the hook: At the last it bites,Proverbs 23:32; Proverbs 23:32. All sin will be bitterness in the end, and this sin particularly. It bites like a serpent, when the drunkard is made sick by his surfeit, thrown by it into a dropsy or some fatal disease, beggared and ruined in his estate, especially when his conscience is awakened and he cannot reflect upon it without horror and indignation at himself, but worst of all, at last, when the cup of drunkenness shall be turned into a cup of trembling, the cup of the Lord's wrath, the dregs of which he must be for ever drinking, and shall not have a drop of water to cool his inflamed tongue. To take off the force of the temptation that there is in the pleasure of the sin, foresee the punishment of it, and what it will at last end in if repentance prevent not. In its latter end it bites (so the word is); think therefore what will be in the end thereof. But the inspired writer chooses to specify those pernicious consequences of this sin which are present and sensible.

      1. It embroils men in quarrels, makes them quarrel with others, and say and do that which gives others occasion to quarrel with them, Proverbs 23:29; Proverbs 23:29. He asks, Who hath woe? Who hath sorrow? Who has not, in this world? Many have woe and sorrow, and cannot help it; but drunkards wilfully create woe and sorrow to themselves. Those that have contentions have woe and sorrow; and drunkards are the fools whose lips enter into contention. When the wine is in the wit is out and the passions are up; and thence come drunken scuffles, and drunken frays, and drunken disputes over the cups; many a vexatious ruining law-suit has begun thus. There is babbling, quarrels in word and the exchanging of scurrilous language; yet it rests not there: you shall have wounds without cause, for causes are things which drunkards are in no capacity to judge of, and therefore they deal blows about without the least consideration why or wherefore, and must expect to be in like manner treated themselves. The wounds which men receive in defence of their country and its just rights are their honour; but wounds without cause, received in the service of their lusts, are marks of their infamy. Nay, drunkards wound themselves in a tender part, for they have redness of eyes, symptoms of an inward inflammation; their sight is weakened by it, and their looks are deformed. This comes, (1.) Of drinking long, tarrying long at the wine, and spending that time in drunken company which should be spent in useful business, or in sleep, which should fit for business, Proverbs 23:30; Proverbs 23:30. O the precious hours which thousands throw away thus, every one of which will be brought into the account at the great day! (2.) Of drinking that which is strong and intoxicating. They go up and down to seek wine that will please them; their great enquiry is, "Where is the best liquor?" They seek mixed wine, which is most palatable, but most heady, so willingly do they sacrifice their reason to please their palate!

      2. It makes men impure and insolent, Proverbs 23:33; Proverbs 23:33. (1.) The eyes grow unruly and behold strange women to lust after them, and so let in adultery into the heart. Est Venus in vinis--Wine is oil to the fire of lust. Thy eyes shall behold strange things (so some read it); when men are drunk the house turns round with them, and every thing looks strange to them, so that them they cannot trust their own eyes. (2.) The tongue also grows unruly and talks extravagantly; by it the heart utters perverse things, things contrary to reason, religion, and common civility, which they would be ashamed to speak if they were sober. What ridiculous incoherent nonsense men will talk when they are drunk who at another time will speak admirably well and to the purpose!

      3. It stupefies and besots men, Proverbs 23:34; Proverbs 23:34. When men are drunk they know not where they are nor what they say and do. (1.) Their heads are giddy, and when they lie down to sleep they are as if they were tossed by the rolling waves of the sea, or upon the top of a mast; hence they complain that their heads swim; their sleep is commonly unquiet and not refreshing, and their dreams are tumultuous. (2.) Their judgments are clouded, and they have no more steadiness and consistency than he that sleeps upon the top of a mast: they drink and forget the law (Proverbs 31:5; Proverbs 31:5): they err through wine (Proverbs 28:7), and think as extravagantly as they talk. (3.) They are heedless and fearless of danger, and senseless of the rebukes they are under either from God or man. They are in imminent danger of death, of damnation, lie as much exposed as if they slept upon the top of a mast, and yet are secure and sleep on. They fear no peril when the terrors of the Lord are laid before them; nay, they feel no pain when the judgments of God are actually upon them; they cry not when he binds them. Set a drunkard in the stocks, and he is not sensible of the punishment. "They have stricken me, and I was not sick; I felt it not: it made no impression at all upon me." Drunkenness turns me into stocks and stones; they are scarcely to be reckoned animals; they are dead while they live.

      4. Worst of all, the heart is hardened in the sin, and the sinner, notwithstanding all these present mischiefs that attend it, obstinately persist in it, and hates to be reformed: When shall I awake? Much ado he has to shake off the chains of his drunken sleep; he can hardly get clear of the fumes of the wine, though he strives with them, that (being thirsty in the morning) he may return to it again. So perfectly lost is he to all sense of virtue and honour, and so wretchedly is his conscience seared, that he is not ashamed to say, I will seek it yet again. There is no hope; no, they have loved drunkards, and after them they will go,Jeremiah 2:25. This is adding drunkenness to thirst, and following strong drink; those that do so may read their doom Deuteronomy 29:19; Deuteronomy 29:20, their woeIsaiah 5:11, and, if this be the end of the sin, with good reason were we directed to stop at the beginning of it: Look not upon the wine when it is red.