Verse-by-Verse Bible Commentary
Psalms 128:1

Clarke's Commentary

PSALM CXXVIII

The blessedness of the man that fears the Lord, 1.

He is blessed in his labour, 2;

in his wife and children, 3, 4;

in the ordinances of God, 5;

and in a long life and numerous posterity, 6.

NOTES ON PSALM CXXVIII

This Psalm has no title, either in the Hebrew or any of the Versions; though the Syriac supposes it to have been spoken of Zerubbabel, prince of Judah, who was earnestly engaged in building the temple of the Lord. It seems to be a continuation of the preceding Psalm, or rather the second part of it. The man who is stated to have a numerous offspring, in the preceding Psalm, is here represented as sitting at table with his large family. A person in the mean while coming in, sees his happy state, speaks of his comforts, and predicts to him and his all possible future good. And why? Because the man and his family "fear God, and walk in his ways."

Bridgeway Bible Commentary

Psalms 125-128 Lessons from Jerusalem

As the worshippers journey towards Jerusalem, they recall some of the varied experiences that the city has passed through. They see these as typical of the experiences of God’s people as a whole. Believers are like Jerusalem in that they are completely secure and fully protected (125:1-2). Although Jerusalem sometimes came under the rule of its enemies, God never allowed these enemies to control it for long, in case God’s people lost their devotion to him (3). In the same way God cares for the righteous and punishes their enemies (4-5).
On another occasion God saved Jerusalem from some who plundered the land and threatened to destroy the capital. Israel rejoiced in God’s loving deliverance (126:1-3). But their problems were not over. Hard work lay ahead of them if they were to restore the land. They relied on God to provide water in the dry Negeb region, but they realized that they would have to work hard and long before they could enjoy the fruits of the land again. The lesson for the travellers is that they must persevere if they are to enjoy God’s blessing (4-6).
Whether in governing Jerusalem or in building a family, people must acknowledge the sovereign rule of God. If they become nervous wrecks because of worry-filled days and sleepless nights, their faith in God is shown to be weak (127:1-2). The travellers receive a further encouragement to trust in God by the reminder that a large and healthy family is a blessing from God. It also gives a person stability, strength and honour in society (3-5)
If people’s lives are characterized by trust, obedience and perseverance, they will enjoy the blessings of personal security and a happy home (128:1-4). Wherever God dwells, whether in the sense of dwelling in the family or in the sense of dwelling in Jerusalem, his people there will enjoy his fullest blessing (5-6).

Coffman's Commentaries on the Bible

“Blessed is every one that feareth Jehovah, That walketh in his ways. For thou shalt eat the labor of thy hands: Happy shalt thou be, and it shall be well with thee.”

As noted above, the first verse here is a concise statement of the theme of the psalm.

“Thou shalt eat the labor of thy hands” In both the Old Testament and the New Testament, the work ethic is a cardinal principle of God’s will for mankind. Even in Eden God assigned Adam work to do; and in the Decalogue, even ahead of the sabbath commandment, there thunders the commandment, “Six days shalt thou labor and do all thy work.”

The society in which we live today has spawned a whole generation of people who expect to live by the fruit of other men’s labors; but an apostle has written, “If a man will not work, neither let him eat” (2 Thessalonians 3:10).

The first blessing which is mentioned here as belonging to the man who fears God and walks in his ways is that he shall indeed have his “daily bread.” “To know that one’s own hands have toiled for it always adds to the satisfaction of enjoying the blessing.”H. C. Leupold, p. 896.

Furthermore, the fact of one’s having worked for his food should not be allowed to obscure the truth that it is actually the blessing of God. Many godly men can look back upon a lifetime of God’s provisions for them.

Barnes' Notes on the Whole Bible

Blessed is every one that feareth the Lord - That honors God; that is truly pious. See the notes at Psalms 1:1; Psalms 112:1. What that blessedness is, is indicated in the following verses.

That walketh in his ways - The ways which God commands or directs. On the word “walketh,” see the notes at Psalms 1:1.

Calvin's Commentary on the Bible

1Blessed is the man who feareth Jehovah. In the preceding Psalm it was stated that prosperity in all human affairs, and in the whole course of our life, is to be hoped for exclusively from the grace of God; and now the Prophet admonishes us that those who desire to be partakers of the blessing of God must with sincerity of heart devote themselves wholly to him; for he will never disappoint those who serve him. The first verse contains a summary of the subject-matter of the Psalm; the remaining portion being added only by way of exposition. The maxim “that those are blessed who fear God, especially in the present life,” is so much with variance with the common opinion of men, that very few will give it their assent. Everywhere are to be found fluttering about many Epicureans, similar to Dionysius, who, having once had a favorable wind upon the sea and a prosperous voyage, after having plundered a temple, ⁽¹⁰⁶⁾ boasted that the gods favored church robbers. Also the weak are troubled and shaken by the prosperity of evil men, and they next faint under the load of their own miseries. The despisers of God may not indeed enjoy prosperity, and the condition of good men may be tolerable, but still the greater part of men are blind in considering the providence of God, or seem not in any degree to perceive it. The adage, “That it is best not to be born at all, or to die as soon as possible,” has certainly been long since received by the common consent of almost all men. Finally, carnal reason judges either that all mankind without exception are miserable, or that fortune is more favorable to ungodly and wicked men than to the good. To the sentiment that those are blessed who fear the Lord, it has an entire aversion, as I have declared at length on Psalms 37:0. So much the more requisite then is it to dwell upon the consideration of this truth. Farther, as this blessedness is not apparent to the eye, it is of importance, in order to our being able to apprehend it., first to attend to the definition which will be given of it by and bye, and secondly, to know that it depends chiefly upon the protection of God. Although we collect together all the circumstances which seem to contribute to a happy life, surely nothing will be found more desirable than to be kept hidden under the guardianship of God. If this blessing is, in our estimation, to be preferred, as it deserves, to all other good things, whoever is persuaded that the care of God is exercised about the world and human affairs, will at the same time unquestionably acknowledge that what is here laid down is the chief point of happiness.

But before I proceed farther, it is to be noticed that in the second part of the verse there is with good reason added a mark by which the servants of God are distinguished from those who despise him. We see how the most depraved, with no less pride than audacity and mockery, boast of fearing God. The Prophet therefore requires the attestation of the life as to this; for these two things, the fear of God and the keeping of his law, are inseparable; and the root must necessarily produce its corresponding fruit. Farther, we learn from this passage that our life does not meet with the divine approbation, except it be framed according to the divine law. There is unquestionably no religion without the fear of God, and from this fear the Prophet represents our living according to the commandment and ordinance of God as proceeding.

(106) “Lequel true fois ayant bon vent sur mer, et la navigation prospore apres avoir pille une temple.” —Fr.

Smith's Bible Commentary

Psalms 128:1-6

Continuing to deal with the family and all, the next psalm.

Blessed is every one that feareth [or reverences] the LORD; and walks in his ways. For thou shalt eat the labor of your hands: happy shalt thou be, and it shall be well with thee ( Psalms 128:1-2 ).

Who is that? The man who reverences the Lord and walks in the ways of the Lord. You'll eat the fruit of your own labor. You'll be happy. It will be well with you.

Your wife shall be as a fruitful vine by the sides of your house: and your children like olive plants round about the table ( Psalms 128:3 ).

So all these little olive skin kids sitting around the table, you know. I love it. Ten little faces, big smiles.

Behold, that thus shall the man be blessed that reverences the LORD. The LORD shall bless thee out of Zion ( Psalms 128:4-5 ):

Now we're still coming towards Jerusalem and we're still looking forward to getting there.

and thou shalt see the good of Jerusalem all the days of thy life. Yea, thou shalt see thy children's children, and peace upon Israel ( Psalms 128:5 , Psalms 128:6 ).

So you get to see your grandkids and that's neat. "

Dr. Constable's Expository Notes

1. Summary statement of blessing 128:1

Everyone who fears Yahweh and obeys His precepts enjoys blessing.

Dr. Constable's Expository Notes

Psalms 128

In this wisdom ascent psalm, the writer rejoiced in the Lord’s blessings. He reviewed previously received blessings and then prayed for greater blessings (cf. Numbers 6:24-26).

"In one form or another, the word ’bless’ is used four times, but it is the translation of two different Hebrew words. In Psalms 128:1-2, it is the word asher which is often translated ’happy’ (Genesis 30:12-13), and in Psalms 128:4-5, it is barak, which means ’blessed of the Lord.’" [Note: Ibid., p. 348.]

Gill's Exposition of the Whole Bible

Blessed [is] everyone that feareth the Lord,.... Be he who he will; of whatsoever nation, Jew or Gentile; of whatsoever sex, age, or condition, high or low, rich or poor, Acts 10:35; such an one is blessed now, and will be hereafter; Acts 10:35- :;

that walketh in his ways: which God has prescribed and directed his people to walk in, his ordinances and commands; which, to walk in, is both pleasant and profitable: it supposes life, requires strength and wisdom; and is expressive of progression, or going on and continuance in them: and where the true fear of God is, which includes every grace, and the whole of religious worship, there will be a conscientious regard to the ways of God: such avoid evil, and do good, because of the fear of God, Job 1:1.

Henry's Complete Commentary on the Bible

A song of degrees.

      1 Blessed is every one that feareth the LORD; that walketh in his ways.   2 For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.   3 Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.   4 Behold, that thus shall the man be blessed that feareth the LORD.   5 The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.   6 Yea, thou shalt see thy children's children, and peace upon Israel.

      It is here shown that godliness has the promise of the life that now is and of that which is to come.

      I. It is here again and again laid down as an undoubted truth that those who are truly holy are truly happy. Those whose blessed state we are here assured of are such as fear the Lord and walk in his ways, such as have a deep reverence of God upon their spirits and evidence it by a regular and constant conformity to his will. Where the fear of God is a commanding principle in the heart the tenour of the conversation will be accordingly; and in vain do we pretend to be of those that fear God if we do not make conscience both of keeping to his ways and not trifling in them or drawing back. Such are blessed (Psalms 128:1; Psalms 128:1), and shall be blessed, Psalms 128:4; Psalms 128:4. God blesses them, and his pronouncing them blessed makes them so. They are blessed now, they shall be blessed still, and for ever. This blessedness, arising from this blessing, is here secured, 1. To all the saints universally: Blessed is everyone that fears the Lord, whoever he be; in every nation he that fears God and works righteousness is accepted of him, and therefore is blessed whether he be high or low, rich or poor, in the world; if religion rule him, it will protect and enrich him. 2. To such a saint in particular: Thus shall the man be blessed, not only the nation, the church in its public capacity, but the particular person in his private interests. 3. We are encouraged to apply it to ourselves (Psalms 128:2; Psalms 128:2): "Happy shalt thou be; thou mayest take the comfort of the promise, and expect the benefit of it, as if it were directed to thee by name, if thou fear God and walk in his ways. Happy shalt thou be, that is, It shall be well with thee; whatever befals thee, good shall be brought out of it; it shall be well with thee while thou livest, better when thou diest, and best of all to eternity." It is asserted (Psalms 128:4; Psalms 128:4) with a note commanding attention: Behold, thus shall the man be blessed; behold it by faith in the promise; behold it by observation in the performance of the promise; behold it with assurance that it shall be so, for God is faithful, and with admiration that it should be so, for we merit no favour, no blessing, from him.

      II. Particular promises are here made to godly people, which they may depend upon, as far as is for God's glory and their good; and that is enough.

      1. That, by the blessing of God, they shall get an honest livelihood and live comfortably upon it. It is not promised that they shall live at ease, without care or pains, but, Thou shalt eat the labour of thy hands. Here is a double promise, (1.) That they shall have something to do (for an idle life is a miserable uncomfortable life) and shall have health, and strength, and capacity of mind to do it, and shall not be forced to be beholden to others for necessary food, and to live, as the disabled poor do, upon the labours of other people. It is as much a mercy as it is a duty with quietness to work and eat our own bread,2 Thessalonians 3:12. (2.) That they shall succeed in their employments, and they and theirs shall enjoy what they get; others shall not come and eat the bread out of their mouths, nor shall it be taken from them either by oppressive rulers or invading enemies. God will not blast it and blow upon it (as he did, Haggai 1:9), and his blessing will make a little go a great way. It is very pleasant to enjoy the fruits of our own industry; as the sleep, so the food, of a labouring man is sweet.

      2. That they shall have abundance of comfort in their family-relations. As a wife and children are very much a man's care, so, if by the grace of God they are such as they should be, they are very much a man's delight, as much as any creature-comfort. (1.) The wife shall be as a vine by the sides of the house, not only as a spreading vine which serves for an ornament, but as a fruitful vine which is for profit, and with the fruit whereof both God and man are honoured, Judges 9:13. The vine is a weak and tender plant, and needs to be supported and cherished, but it is a very valuable plant, and some think (because all the products of it were prohibited to the Nazarites) it was the tree of knowledge itself. The wife's place is the husband's house; there her business lies, and that is her castle. Where is Sarah thy wife? Behold, in the tent; where should she be else? Her place is by the sides of the house, not under-foot to be trampled on, nor yet upon the house-top to domineer (if she be so, she is but as the grass upon the house-top, in the next psalm), but on the side of the house, being a rib out of the side of the man. She shall be a loving wife, as the vine, which cleaves to the house-side, an obedient wife, as the vine, which is pliable, and grows as it is directed. She shall be fruitful as the vine, not only in children, but in the fruits of wisdom, and righteousness, and good management, the branches of which run over the wall (Genesis 49:22; Psalms 80:11), like a fruitful vine, not cumbering the ground, nor bringing forth sour grapes, or grapes of Sodom, but good fruit. (2.) The children shall be as olive plants, likely in time to be olive-trees, and, though wild by nature, yet grafted into the good olive, and partaking of its root and fatness,Romans 11:17. It is pleasant to parents who have a table spread, though but with ordinary fare, to see their children round about it, to have many children, enough to surround it, and those with them, and not scattered, or the parents forced from them. Job makes it one of the first instances of his former prosperity that his children were about him,Job 29:5. Parents love to have their children at table, to keep up the pleasantness of the table-talk, to have them in health, craving food and not physic, to have them like olive-plants, straight and green, sucking in the sap of their good education, and likely in due time to be serviceable.

      3. That they shall have those things which God has promised and which they pray for: The Lord shall bless thee out of Zion, where the ark of the covenant was, and where the pious Israelites attended with their devotions. Blessings out of Zion are the best-blessings, which flow, not from common providence, but from special grace, Psalms 20:2.

      4. That they shall live long, to enjoy the comforts of the rising generations: "Thou shalt see thy children's children, as Joseph, Genesis 50:23. Thy family shall be built up and continued, and thou shalt have the pleasure of seeing it." Children's children, if they be good children, are the crown of old men (Proverbs 17:6), who are apt to be fond of their grandchildren.

      5. That they shall see the welfare of God's church, and the land of their nativity, which every man who fears God is no less concerned for than for the prosperity of his own family. "Thou shalt be blessed in Zion's blessing, and wilt think thyself so. Thou shalt see the good of Jerusalem as long as thou shalt live, though thou shouldest live long, and shalt not have thy private comforts allayed and embittered by public troubles." A good man can have little comfort in seeing his children's children, unless withal he see peace upon Israel, and have hopes of transmitting the entail of religion pure and entire to those that shall come after him, for that is the best inheritance.