Verse-by-Verse Bible Commentary
Psalms 145:9

Clarke's Commentary

Verse Psalms 145:9. The Lord is good to all — There is not a soul out of hell that is not continually under his most merciful regards; so far is he from willing or decreeing before their creation the damnation of any man.

His tender mercies — His bowels of compassion are over all his works; he feels for his intelligent offspring, as the most affectionate mother does for the child of her own bosom. And through this matchless mercy, these bowels of compassion, his son Jesus tasted death for every man. How far is all that is here spoken of the nature of God opposed to the Molochian doctrine of the eternal decree of reprobation!

"His grace for every soul is free:

For his, who forged the dire decree;

For every reprobate and me."

Bridgeway Bible Commentary

Psalm 145-146 God is gracious and merciful

The book of Psalms closes with six hymns of general praise. The first of these is David’s ‘Song of Praise’ and in the Hebrew is an acrostic. The other five have no titles, but each begins and ends with the words ‘Praise the Lord’.
God is great and worthy to be the object of people’s praise, day and night, for ever and ever (145:1-3). Those who know God’s greatness should meditate upon it and proclaim it to others (4-7). Not only is God great, but he is full of goodness, showing covenant faithfulness to his people and gracious love to people everywhere (8-9). Those who have tasted his love should show their gratitude by praising him and telling others of his mighty works. In this way they will help spread his rule to the lives of others (10-13a).
The generous help and free gifts of God are always available to all his creatures (13b-16). He is on the side of those who call upon him, honour him and love him, but he is against those who in their sin reject the offer of his mercy (17-20). All creation, and in particular his people, should bring him unending praise (21).
No matter how stable people may appear to be, they can never be fully relied upon. They do not have unlimited power and their lives may be cut short at any time (146:1-4). God, on the other hand, can be relied upon, for he is the all-powerful Creator and his life never ends (5-6). Also, he has special care for those suffering from poverty, injustice, physical handicaps and social insecurity (7-10).

Coffman's Commentaries on the Bible

GOD’S SPECIAL BLESSINGS OF HIS OWN PEOPLE
REGARDING THE KINGDOM OF GOD

“Jehovah is gracious, and merciful; Slow to anger, and of great lovingkindness. Jehovah is good to all; And his tender mercies are over all his works. All thy works shall give thanks unto thee, O Jehovah; And thy saints shall bless thee. They shall speak of the glory of thy kingdom, And talk of thy power; To make known unto the sons of men his mighty acts, And the glory of the majesty of his kingdom. Thy kingdom is an everlasting kingdom, And thy dominion endureth throughout all generations. Jehovah upholdeth all that fall, And raiseth up all those that are bowed down.”

“Thy saints… thy kingdom… his kingdom… thy kingdom… everlasting kingdom… and… dominion” These show that the emphasis in this stanza is upon the kingdom of God. During the long and trying inter-testamental period in which Israel had no king, no prince, and no “kingdom,” there were many devout souls who “waited for the kingdom of God.” What an electric shock it must have been when John the Baptist appeared in the wilderness of Judaea, preaching, and saying, “Repent ye, for the kingdom of God is at hand”!

Was it really true? Of course. Christ came into the world for the purpose of establishing the kingdom of God; and no one who knows the New Testament can doubt that he did so. The apostles assured the Christians of the New Testament age that they had indeed been “Translated out of the kingdom of darkness into the kingdom of the Son of God’s love” (Colossians 1:13). What a pitiful shame it is that our radio and TV programs are loaded with prime-time preachers proclaiming that the kingdom has NOT yet been established!

“Jehovah is gracious, merciful, slow to anger, etc” Other Old Testament passages setting forth the attributes of God are Exodus 34:6-7 and Jonah 4:2.

“All thy works shall give thanks unto thee, O Jehovah” Reginald Heber, in his immortal hymn, “Holy, Holy, Holy,” honors this line in the last verse.

“Holy, holy, holy, Lord God Almighty! All thy works shall praise thy name,
In earth and sky and sea.”Great Songs of the Church, Hymn No. 395.

“Thy saints shall speak of the glory of thy kingdom… and make known to the sons of men God’s mighty acts” This sets forth the primary duty of God’s saints, i.e., to spread far and near to the fullest extent of their ability the knowledge of God and the salvation he has provided for all men through the Atoning death of His Beloved Son.

“Jehovah upholdeth all that fall” God recognizes that mortal men are prone to stumble and fall, and he is ever ready to support the feeble, strengthen the fainting, sustain the struggling, and lift up the fallen. One of the strongest lessons of the whole Psalter is simply this “No matter what the situation is, take it to the Lord in prayer.”

Barnes' Notes on the Whole Bible

The Lord is good to all - To all his creatures. That is, he is kind and compassionate toward them; he is disposed and ready to do them good. There is not one of them whom he is not ready and willing to bless; not one whose happiness would not be agreeable to him, or whose welfare he is not ready to promote. Compare Psalms 100:5.

And his tender mercies are over all his works - In all that he has made there is evidence that he is a kind and benevolent God. He has a heart to love, to bless, what he has made; everywhere arrangements are made for happiness; he is not disposed to cast off the feeble, the erring, and the suffering; he is willing to receive back again those who have wandered from him, to pardon the offending, to wipe away the tears of the sorrowful.

Calvin's Commentary on the Bible

9.Jehovah is good to all, etc. The truth here stated is of wider application than the former, for the declaration of David is to the effect, that not only does God, with fatherly indulgence and clemency, forgive sin, but is good to all without discrimination, as he makes his sun to rise upon the good and upon the wicked. (Matthew 5:45.) Forgiveness of sin is a treasure from which the wicked are excluded, but their sin and depravity does not prevent God from showering down his goodness upon them, which they appropriate without being at all sensible of it. Meanwhile believers, and they only, know what it is to enjoy a reconciled God, as elsewhere it is said —

“Come ye to him, and be ye enlightened, and your faces shall not be ashamed; taste and see that the Lord is good.”
(Psalms 34:5.)

When it is added that the mercy of God extends to all his works, this ought not to be considered as contrary to reason, or obscure. Our sins having involved the whole world in the curse of God, there is everywhere an opportunity for the exercise of God’s mercy, even in helping the brute creation.

Smith's Bible Commentary

Chapter 145

I will extol thee, my God, O King; I will bless thy name for ever and ever. Every day will I bless thee; and I will praise thy name for ever and ever. Great is the LORD, and greatly to be praised; and his greatness is unsearchable ( Psalms 145:1-3 ).

Oh, the riches of His mercy and grace unto us! The greatness of God unsearchable.

One generation shall praise thy works to another, and shall declare thy mighty acts. I will speak of the glorious honor of thy majesty, and of your wondrous works. And men shall speak of the might of thy awesome acts ( Psalms 145:4-6 ):

The word terrible is an old English word, and it's our present usage of it doesn't do justice to the translation. Awesome is a word that we would use more accurately to describe the Hebrew word. "That Thy awesome acts."

and I will declare thy greatness. They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. For the LORD ( Psalms 145:6-8 )

This is an Old Testament revelation.

is gracious, and full of compassion ( Psalms 145:8 );

That's not the God of the New Testament. That's the God of the Old Testament. The same God. There aren't two Gods.

slow to anger, great mercy. The LORD is good to all: and his tender mercies are over all his works. All thy works shall praise thee, O LORD; and thy saints shall bless thee. They shall speak of the glory of thy kingdom, and talk of thy power; To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. For thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations. The LORD upholds all that fall, and raises up all those that be bowed down ( Psalms 145:8-14 ).

"Humble thyself in the eyes of the Lord, He will lift you up" ( James 4:10 ). Here is the same idea here. The Lord raises up all of those that are bowed down. God withstands the proud. "He that exalteth himself shall be abased; but he that humbleth himself shall be exalted" ( Matthew 23:12 ). The Lord will uphold those that fall.

Paul said, "Who are you who judges another man's servant? Before his own master he either stands or falls. Yea, God is able to make him to stand" ( Romans 14:4 ). It's so comforting to me to know that in my weakness, God will hold me when I fall. He'll hold me up lest I fall.

The eyes of all wait upon thee; you give them their meat in due season. You open your hand, and satisfy the desire of every living thing. The LORD is righteous in all of his ways ( Psalms 145:15-17 ),

He's gracious. He's full of compassion. He's slow to anger. He's of great mercy. He's good to all. His tender mercies are over all of His works. And now, "The LORD is righteous in all of His ways."

and holy in all of his works ( Psalms 145:17 ).

Satan is constantly challenging the righteousness of God. How can a God of love allow children to be born blind? How can a God of love send men to hell? And all of these concepts that challenge the righteousness of God.

The LORD is near to all of those that call upon him, to all that call upon him in truth. He will fulfil the desire of those that reverence him ( Psalms 145:18-19 ):

"Delight thyself also in the Lord; He'll give you the desires of your heart" ( Psalms 37:4 ). He will fulfill the desire of those that reverence Him.

he also will hear their cry, and will save them. The LORD preserves all of them that love him: but all of the wicked he'll destroy. My mouth shall speak the praise of the LORD: let all flesh bless his holy name for ever and ever ( Psalms 145:19-21 ). "

Dr. Constable's Expository Notes

Psalms 145

This acrostic psalm begins a series of six psalms, the last six in the Psalter, which are especially full of praise to God. The title, "a psalm of praise," occurs only here in the Book of Psalms. The word "praise" appears 46 times in the last six psalms. In this psalm David praised God for His powerful acts, for His mercy and grace, for His everlasting kingdom, and for His response to those who pray to Him. As such it resembles history psalms, but its genre is most similar to the psalms of descriptive praise.

"In the psalm there is no development of plot or building of intensity. Indeed, it is essentially static in form, articulating what is enduringly true of the world. What is true at the beginning of the psalm is still true at the end. What is true from beginning to end is that Yahweh securely governs, and that can be counted on. We are given a series of affirmations that could be rearranged without disrupting the intent. . . . This is Israel in its most trustful, innocent, childlike faith." [Note: Brueggemann, pp. 28-29.]

Dr. Constable's Expository Notes

These verses are a classic expression of praise for God’s character. David moved from considering the greatness of God’s acts to reflecting on His motivating attitudes.The same statement in Hebrew occurs in six other places in the Old Testament (Exodus 34:6; Nehemiah 9:17; Psalms 86:15; Psalms 103:8; Joel 2:13; Jonah 4:2). God’s grace is His favor and divine enablement that He gives to those who do not deserve it. His mercy is the forbearance He demonstrates to those who deserve His wrath. He is patient with those who arouse His anger with their sinning. His loyal love is amazingly strong and long-lasting. He is good to everyone, even sending rain and many other blessings on the unjust as well as the just.

Dr. Constable's Expository Notes

2. God’s mercy and grace 145:8-10

Gill's Exposition of the Whole Bible

The Lord [is] good to all,.... Which is to be understood not of the general and providential goodness of God to all men, to all his creatures, and the works of his hands; but of the special goodness of Christ before mentioned, Psalms 145:7; which extends to all the chosen people of God; who are all loved by Christ, redeemed by him, justified and glorified by him; and to Gentiles as well as Jews; for whom he tasted death, laid down his life a ransom for them, and became the propitiation for their sins. Hence his Gospel has been sent to both; and some of each have been effectually called by his grace, and more will. This shows this psalm belongs to Gospel times, in which the grace of Christ appears more large and extensive:

and his tender mercies [are] over all his works; meaning not all the creatures his hands have made; though he has a tender regard to them, and is kind and merciful to them all; but such as are made new creatures in him and by him, who are eminently called his workmanship, the work of his hands; these, all of them, share in his special mercy and goodness; see Ephesians 2:10.

Henry's Complete Commentary on the Bible

David's psalm of praise.

      1 I will extol thee, my God, O king; and I will bless thy name for ever and ever.   2 Every day will I bless thee; and I will praise thy name for ever and ever.   3 Great is the LORD, and greatly to be praised; and his greatness is unsearchable.   4 One generation shall praise thy works to another, and shall declare thy mighty acts.   5 I will speak of the glorious honour of thy majesty, and of thy wondrous works.   6 And men shall speak of the might of thy terrible acts: and I will declare thy greatness.   7 They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.   8 The LORD is gracious, and full of compassion; slow to anger, and of great mercy.   9 The LORD is good to all: and his tender mercies are over all his works.

      The entitling of this David's psalm of praise may intimate not only that he was the penman of it, but that he took a particular pleasure in it and sung it often; it was his companion wherever he went. In this former part of the psalm God's glorious attributes are praised, as, in the latter part of the psalm, his kingdom and the administration of it. Observe,

      I. Who shall be employed in giving glory to God.

      1. Whatever others do, the psalmist will himself be much in praising God. To this good work he here excites himself, engages himself, and has his heart much enlarged in it. What he does, that he will do, having more and more satisfaction in it. It was his duty; it was his delight. Observe, (1.) How he expresses the work itself: "I will extol thee, and bless thy name (Psalms 145:1; Psalms 145:1); I will speak well of thee, as thou hast made thyself known, and will therein express my own high thoughts of thee and endeavour to raise the like in others." When we speak honourably of God, this is graciously interpreted and accepted as an extolling of him. Again (Psalms 145:2; Psalms 145:2): I will bless thee, I will praise thy name; the repetition intimates the fervency of his affection to this work, the fixedness of his purpose to abound in it, and the frequency of his performances therein. Again (Psalms 145:5; Psalms 145:5): I will speak of thy honour, and (Psalms 145:6; Psalms 145:6) I will declare thy greatness. He would give glory to God, not only in his solemn devotions, but in his common conversation. If the heart be full of God, out of the abundance of that the mouth will speak with reverence, to his praise, upon all occasions. What subject of discourse can we find more noble, more copious, more pleasant, useful, and unexceptionable, than the glory of God? (2.) How he expresses his resolution to persevere in it. [1.] He will be constant to this work: Every day will I bless thee. Praising God must be our daily work. No day must pass, though ever so busy a day, though ever so sorrowful a day, without praising God. We ought to reckon it the most needful of our daily employments, and the most delightful of our daily comforts. God is every day blessing us, doing well for us; there is therefore reason that we should be every day blessing him, speaking well of him. [2.] He will continue in it: I will bless thee for ever and ever,Psalms 145:1; Psalms 145:2. This intimates, First, That he resolved to continue in this work to the end of his life, throughout his ever in this world. Secondly, That the psalms he penned should be made use of in praising God by the church to the end of time, 2 Chronicles 29:30. Thirdly, That he hoped to be praising God to all eternity in the other world. Those that make praise their constant work on earth shall have it their everlasting bliss in heaven.

      2. He doubts not but others also would be forward to this work. (1.) "They shall concur in it now; they shall join with me in it: When I declare thy greatness men shall speak of it (Psalms 145:6; Psalms 145:6); they shall abundantly utter it" (Psalms 145:7; Psalms 145:7), or pour it out (as the word is); they shall praise God with a gracious fluency, better than the most curious oratory. David's zeal would provoke many, and it has done so. (2.) "They shall keep it up when I am gone, in an uninterrupted succession (Psalms 145:4; Psalms 145:4): One generation shall praise thy works to another." The generation that is going off shall tell them to that which is rising up, shall tell what they have seen in their days and what they have heard from their fathers; they shall fully and particularly declare thy mighty acts (Psalms 78:3); and the generation that is rising up shall follow the example of that which is going off: so that the death of God's worshippers shall be no diminution of his worship, for a new generation shall rise up in their room to carry on that good work, more or less, to the end of time, when it shall be left to that world to do it in which there is no succession of generations.

      II. What we must give to God the glory of.

      1. Of his greatness and his great works. We must declare, Great is the Lord, his presence infinite, his power irresistible, his brightness insupportable, his majesty awful, his dominion boundless, and his sovereignty incontestable; and therefore there is no dispute, but great is the Lord, and, if great, then greatly to be praised, with all that is within us, to the utmost of our power, and with all the circumstances of solemnity imaginable. His greatness indeed cannot be comprehended, for it is unsearchable; who can conceive or express how great God is? But then it is so much the more to be praised. When we cannot, by searching, find the bottom, we must sit down at the brink, and adore the depth, Romans 11:33. God is great, for, (1.) His majesty is glorious in the upper world, above the heavens, where he has set his glory; and when we are declaring his greatness we must not fail to speak of the glorious honour of his majesty, the splendour of the glory of his majesty (Psalms 145:5; Psalms 145:5), how brightly he shines in the upper world, so as to dazzle the eyes of the angels themselves, and oblige them to cover their faces, as unable to bear the lustre of it. (2.) His works are wondrous in this lower world. The preservation, maintenance, and government of all the creatures, proclaim the Creator very great. When therefore we declare his greatness we must observe the unquestionable proofs of it, and must declare his mighty acts (Psalms 145:4; Psalms 145:4), speak of his wondrous works (Psalms 145:5; Psalms 145:5), the might of his terrible acts,Psalms 145:6; Psalms 145:6. We must see God acting and working in all the affairs of this lower world. Various instruments are used, but in all events God is the supreme director; it is he that performs all things. Much of his power is seen in the operations of his providence (they are mighty acts, such as cannot be paralleled by the strength of any creature), and much of his justice--they are terrible acts, awful to saints, dreadful to sinners. These we should take all occasions to speak of, observing the finger of God, his hand, his arm, in all, that we may marvel.

      2. Of his goodness; this is his glory, Exodus 33:19. It is what he glories in (Exodus 34:6; Exodus 34:7), and it is what we must give him the glory of: They shall abundantly utter the memory of thy great goodness,Psalms 145:7; Psalms 145:7. God's goodness is great goodness, the treasures of it can never be exhausted, nay, they can never be lessened, for he ever will be as rich in mercy as he ever was. It is memorable goodness; it is what we ought always to lay before us, always to have in mind and preserve the memorials of, for it is worthy to be had in everlasting remembrance; and the remembrance we retain of God's goodness we should utter, we should abundantly utter, as those who are full of it, very full of it, and desire that others may be acquainted and affected with it. But, whenever we utter God's great goodness, we must not forget, at the same time, to sing of his righteousness; for, as he is gracious in rewarding those that serve him faithfully, so he is righteous in punishing those that rebel against him. Impartial and inflexible justice is as surely in God as inexhaustible goodness; and we must sing of both together, Romans 11:22. (1.) There is a fountain of goodness in God's nature (Psalms 145:8; Psalms 145:8): The Lord is gracious to those that serve him; he is full of compassion to those that need him, slow to anger to those that have offended him, and of great mercy to all that seek him and sue to him. He is ready to give, and ready to forgive, more ready than we are to ask, than we are to repent. (2.) There are streams of goodness in all the dispensations of his providence, Psalms 145:9; Psalms 145:9. As he is good, so he does good; he is good to all, to all his creatures, from the highest angel to the meanest worm, to all but devils and damned sinners, that have shut themselves out from his goodness. His tender mercies are over all his works. [1.] All his works, all his creatures, receive the fruits of his merciful care and bounty. It is extended to them all; he hates nothing that he has made. [2.] The works of his mercy out-shine all his other works, and declare him more than any of them. In nothing will the glory of God be for ever so illustrious as in the vessels of mercy ordained to glory. To the divine goodness will the everlasting hallelujahs of all the saints be sung.