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Watson's Biblical & Theological Dictionary
was a hostess of the city of Jericho, who received and concealed the spies sent by Joshua. The Hebrew calls her Zona, Joshua 2:1 , which Jerom and many others understand of a prostitute. Others think she was only a hostess or innkeeper, and that this is the true signification of the original word. Had she been a woman of ill fame, would Salmon, a prince of the tribe of Judah, have taken her to wife! Or could he have done it by the law? Beside, the spies of Joshua would hardly have gone to lodge with a common harlot, they who were charged with so nice and dangerous a commission. Those who maintain that she was a harlot, pretend that she was perhaps one of those women who prostituted themselves in honour of the Pagan deities; as if this could extenuate her crime, or the scandal of her profession if she was a public woman. It is also observable that such women are called kadeshah, not zona, in the Hebrew. Rahab married Salmon, a prince of Judah, by whom she had Boaz, from whom descended Obed, Jesse, and David. Thus Jesus Christ condescended to reckon this Canaanitish woman among his ancestors. St. Paul magnifies the faith of Rahab, Hebrews 11:31 . Rahab is also a name of Egypt, Isaiah 30:7; Isaiah 51:9 .
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Watson, Richard. Entry for 'Rahab'. Richard Watson's Biblical & Theological Dictionary. https://www.studylight.org/dictionaries/eng/wtd/r/rahab.html. 1831-2.