Lectionary Calendar
Friday, March 29th, 2024
Good Friday
There are 2 days til Easter!
Attention!
Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine.
Click to donate today!

Bible Encyclopedias
Treason

The 1901 Jewish Encyclopedia

Search for…
or
A B C D E F G H I J K L M N O P Q R S T U V W Y Z
Prev Entry
Travnik
Next Entry
Treasure-Trove
Resource Toolbox
Additional Links

—Biblical Data:

In the strictest sense there is no record in the Bible of an attempt to betray one's country, nor is there any mention of an unsuccessful attempt at regicide, which is high treason; but there are numerous instances of successful attempts to overthrow the government by killing its head. Abimelech, the son of Jerubbaal, slew his half-brothers, the seventy sons of Gideon, and proclaimed himself ruler of Israel (Judges 9:1-5). Athaliah annihilated all those of royal blood and made herself Queen of Judah (2 Kings 11:1).

Saul evidently considered David's action as treasonable and deserving of death (1 Samuel 20:31), and he executed Abimelech and his family of priests for aiding David (1 Samuel 22:11-18), though Samuel, by God's command, had already anointed David as Saul's successor. Nevertheless, David killed the Amalekite who assisted Saul in committing suicide, "for stretching forth his hand to destroy the Lord's anointed" (2 Samuel 1:14). Baanah and Rechab, two captains, killed Ish-bosheth, the son of Saul, in the expectation of being rewarded by David; but the latter charged them with treason and executed them (II. Sam. 4:2-12). Joab killed Absalom for having attempted to overthrow the government and to depose his father, David, in the kingship (2 Samuel 18:14). Shimei, the son of Gera, was guilty of treason in insulting and cursing David (2 Samuel 16:5-8). When Shimei begged David's forgiveness, the latter pardoned him (2 Samuel 19:21), but King Solomon found a pretext to avenge his father (1 Kings 2:46). Sheba, the son of Bichri, raised the standard of rebellion against David, and was killed by those he had misled (2 Samuel 20:22). Adonijah was found guilty of treason, and was finally executed (1 Kings 1:5, 2:25).

Zimri, a captain in the army of Elah, the son of Baasha, killed his king, and after a reign of seven days, fearing capture, committed suicide (1 Kings 16:9-18). His action became proverbial, and was recalled in Jezebel's remark, "Zimri, . . . who slew his master" (2 Kings 9:31). Pekahiah, the son of Menahem, King of Israel, was killed by his captain Pekah, the son of Remaliah, who succeeded him. In return, Hoshea, the son of Elah, conspired against Pekah, killing and replacing him (2 Kings 15:25,30). Ishmael killed Ahikam's son Gedaliah, whom the king of Babylon had appointed governor (2 Kings 25:25).

—In Rabbinical Literature:

The Rabbis find the penalty of death for disobedience to the king in Joshua 1:18 (see Sanh. 49a). A Jewish king may inflict death upon those guilty of revolt. Even if the king orders one of his subjects to go to a certain place, or forbids him to leave his own house, he must obey or become liable to capital punishment. The king also has the right to kill one who insults or disgraces him, as in the case of Shimei ben Gera. Death for treason is by the sword only. The king may also punish the offender otherwise, but he may not confiscate his property, as this would be robbery (Maimonides, "Yad," Melakim, 3:8). David ben Solomon ibn Abi Zimra defines a king as one chosen by a prophet or elected by the people, but not a self-appointed ruler who has acquired his kingdom by usurpation. No one can be guilty as a "mored be-malkut" in the case of such a king (commentary on the "Yad," ad loc., ed. Wilna, 1900). R. Joseph partly justifies David's action against Uriah by the latter's reference to "my lord Joab, and the servants of my lord" (2 Samuel 11:11), which placed Joab on equal terms with the king, an offense which amounted to treason (Shab. 56a). Others are of the opinion that Uriah deserved death because he disobeyed David's command to go home (Tos. ad loc., s. ). David adjudged Nabal guilty of disrespect to the king; but Abigail pleaded that Saul was still living and that David was not yet recognized generally as king: David admitted the force of her argument (1 Samuel 25:33; Meg. 14b). Amasa was guilty of disobedience when he "tarried longer than the set time which he [David] had appointed him," and thereby earned his death at the hands of Joab (2 Samuel 20:5,10; Sanh. 49a).

J.
J. D. E.
Bibliography Information
Singer, Isidore, Ph.D, Projector and Managing Editor. Entry for 'Treason'. 1901 The Jewish Encyclopedia. https://www.studylight.org/​encyclopedias/​eng/​tje/​t/treason.html. 1901.
adsFree icon
Ads FreeProfile