Study Desk

Breath of Life God grabbed me. God 's Spirit took me up and set me down in the middle of an open plain strewn with bones. He led me around and among them—a lot of bones! There were bones all over the plain—dry bones, bleached by the sun. He said to me, "Son of man, can these bones live?" I said, "Master God , only you know that." He said to me, "Prophesy over these bones: ‘Dry bones, listen to the Message of God !'" God , the Master, told the dry bones, "Watch this: I'm bringing the breath of life to you and you'll come to life. I'll attach sinews to you, put meat on your bones, cover you with skin, and breathe life into you. You'll come alive and you'll realize that I am God !" I prophesied just as I'd been commanded. As I prophesied, there was a sound and, oh, rustling! The bones moved and came together, bone to bone. I kept watching. Sinews formed, then muscles on the bones, then skin stretched over them. But they had no breath in them. He said to me, "Prophesy to the breath. Prophesy, son of man. Tell the breath, ‘ God , the Master, says, Come from the four winds. Come, breath. Breathe on these slain bodies. Breathe life!'" So I prophesied, just as he commanded me. The breath entered them and they came alive! They stood up on their feet, a huge army. Then God said to me, "Son of man, these bones are the whole house of Israel. Listen to what they're saying: ‘Our bones are dried up, our hope is gone, there's nothing left of us.' "Therefore, prophesy. Tell them, ‘ God , the Master, says: I'll dig up your graves and bring you out alive—O my people! Then I'll take you straight to the land of Israel. When I dig up graves and bring you out as my people, you'll realize that I am God . I'll breathe my life into you and you'll live. Then I'll lead you straight back to your land and you'll realize that I am God . I've said it and I'll do it. God 's Decree.'" God 's Message came to me: "You, son of man: Take a stick and write on it, ‘For Judah, with his Israelite companions.' Then take another stick and write on it, ‘For Joseph—Ephraim's stick, together with all his Israelite companions.' Then tie the two sticks together so that you're holding one stick. "When your people ask you, ‘Are you going to tell us what you're doing?' tell them, ‘ God , the Master, says, Watch me! I'll take the Joseph stick that is in Ephraim's hand, with the tribes of Israel connected with him, and lay the Judah stick on it. I'll make them into one stick. I'm holding one stick.' "Then take the sticks you've inscribed and hold them up so the people can see them. Tell them, ‘ God , the Master, says, Watch me! I'm taking the Israelites out of the nations in which they've been exiled. I'll gather them in from all directions and bring them back home. I'll make them one nation in the land, on the mountains of Israel, and give them one king—one king over all of them. Never again will they be divided into two nations, two kingdoms. Never again will they pollute their lives with their no-god idols and all those vile obscenities and rebellions. I'll save them out of all their old sinful haunts. I'll clean them up. They'll be my people! I'll be their God! My servant David will be king over them. They'll all be under one shepherd. "‘They'll follow my laws and keep my statutes. They'll live in the same land I gave my servant Jacob, the land where your ancestors lived. They and their children and their grandchildren will live there forever, and my servant David will be their prince forever. I'll make a covenant of peace with them that will hold everything together, an everlasting covenant. I'll make them secure and place my holy place of worship at the center of their lives forever. I'll live right there with them. I'll be their God! They'll be my people! "‘The nations will realize that I, God , make Israel holy when my holy place of worship is established at the center of their lives forever.'"

Breath of Life God grabbed me. God 's Spirit took me up and set me down in the middle of an open plain strewn with bones. He led me around and among them—a lot of bones! There were bones all over the plain—dry bones, bleached by the sun. He said to me, "Son of man, can these bones live?" I said, "Master God , only you know that." He said to me, "Prophesy over these bones: ‘Dry bones, listen to the Message of God !'" God , the Master, told the dry bones, "Watch this: I'm bringing the breath of life to you and you'll come to life. I'll attach sinews to you, put meat on your bones, cover you with skin, and breathe life into you. You'll come alive and you'll realize that I am God !" I prophesied just as I'd been commanded. As I prophesied, there was a sound and, oh, rustling! The bones moved and came together, bone to bone. I kept watching. Sinews formed, then muscles on the bones, then skin stretched over them. But they had no breath in them. He said to me, "Prophesy to the breath. Prophesy, son of man. Tell the breath, ‘ God , the Master, says, Come from the four winds. Come, breath. Breathe on these slain bodies. Breathe life!'" So I prophesied, just as he commanded me. The breath entered them and they came alive! They stood up on their feet, a huge army. Then God said to me, "Son of man, these bones are the whole house of Israel. Listen to what they're saying: ‘Our bones are dried up, our hope is gone, there's nothing left of us.' "Therefore, prophesy. Tell them, ‘ God , the Master, says: I'll dig up your graves and bring you out alive—O my people! Then I'll take you straight to the land of Israel. When I dig up graves and bring you out as my people, you'll realize that I am God . I'll breathe my life into you and you'll live. Then I'll lead you straight back to your land and you'll realize that I am God . I've said it and I'll do it. God 's Decree.'" God 's Message came to me: "You, son of man: Take a stick and write on it, ‘For Judah, with his Israelite companions.' Then take another stick and write on it, ‘For Joseph—Ephraim's stick, together with all his Israelite companions.' Then tie the two sticks together so that you're holding one stick. "When your people ask you, ‘Are you going to tell us what you're doing?' tell them, ‘ God , the Master, says, Watch me! I'll take the Joseph stick that is in Ephraim's hand, with the tribes of Israel connected with him, and lay the Judah stick on it. I'll make them into one stick. I'm holding one stick.' "Then take the sticks you've inscribed and hold them up so the people can see them. Tell them, ‘ God , the Master, says, Watch me! I'm taking the Israelites out of the nations in which they've been exiled. I'll gather them in from all directions and bring them back home. I'll make them one nation in the land, on the mountains of Israel, and give them one king—one king over all of them. Never again will they be divided into two nations, two kingdoms. Never again will they pollute their lives with their no-god idols and all those vile obscenities and rebellions. I'll save them out of all their old sinful haunts. I'll clean them up. They'll be my people! I'll be their God! My servant David will be king over them. They'll all be under one shepherd. "‘They'll follow my laws and keep my statutes. They'll live in the same land I gave my servant Jacob, the land where your ancestors lived. They and their children and their grandchildren will live there forever, and my servant David will be their prince forever. I'll make a covenant of peace with them that will hold everything together, an everlasting covenant. I'll make them secure and place my holy place of worship at the center of their lives forever. I'll live right there with them. I'll be their God! They'll be my people!

"But now I will return Jacob back from exile, I'll be compassionate with all the people of Israel, and I'll be zealous for my holy name. Eventually the memory will fade, the memory of their shame over their betrayals of me when they lived securely in their own land, safe and unafraid. Once I've brought them back from foreign parts, gathered them in from enemy territories, I'll use them to demonstrate my holiness with all the nations watching. Then they'll realize for sure that I am their God , for even though I sent them off into exile, I will gather them back to their own land, leaving not one soul behind. After I've poured my Spirit on Israel, filled them with my life, I'll no longer turn away. I'll look them full in the face. Decree of God , the Master."

He measured the wall of the Temple. It was ten and a half feet thick. The side rooms around the Temple were seven feet wide. There were three floors of these side rooms, thirty rooms on each of the three floors. There were supporting beams around the Temple wall to hold up the side rooms, but they were freestanding, not attached to the wall itself. The side rooms around the Temple became wider from first floor to second floor to third floor. A staircase went from the bottom floor, through the middle, and then to the top floor.

He brought me into the Temple itself and measured the doorposts on each side. Each was ten and a half feet thick. The entrance was seventeen and a half feet wide. The walls on each side were eight and three-quarters feet thick. He also measured the Temple Sanctuary: seventy feet by thirty-five feet. He went further in and measured the doorposts at the entrance: Each was three and a half feet thick. The entrance itself was ten and a half feet wide, and the entrance walls were twelve and a quarter feet thick. He measured the inside Sanctuary, thirty-five feet square, set at the end of the main Sanctuary. He told me, "This is The Holy of Holies." He measured the wall of the Temple. It was ten and a half feet thick. The side rooms around the Temple were seven feet wide. There were three floors of these side rooms, thirty rooms on each of the three floors. There were supporting beams around the Temple wall to hold up the side rooms, but they were freestanding, not attached to the wall itself. The side rooms around the Temple became wider from first floor to second floor to third floor. A staircase went from the bottom floor, through the middle, and then to the top floor. I observed that the Temple had a ten-and-a-half-foot-thick raised base around it, which provided a foundation for the side rooms. The outside walls of the side rooms were eight and three-quarters feet thick. The open area between the side rooms of the Temple and the priests' rooms was a thirty-five-foot-wide strip all around the Temple. There were two entrances to the side rooms from the open area, one placed on the north side, the other on the south. There were eight and three-quarters feet of open space all around. The house that faced the Temple courtyard to the west was one hundred twenty-two and a half feet wide, with eight-and-three-quarters-foot-thick walls. The length of the wall and building was one hundred fifty-seven and a half feet. He measured the Temple: one hundred seventy-five feet long. The Temple courtyard and the house, including its walls, measured a hundred seventy-five feet. The breadth of the front of the Temple and the open area to the east was a hundred seventy-five feet. He measured the length of the house facing the courtyard at the back of the Temple, including the shelters on each side: one hundred seventy-five feet. The main Sanctuary, the inner Sanctuary, and the vestibule facing the courtyard were paneled with wood, and had window frames and door frames in all three sections. From floor to windows the walls were paneled. Above the outside entrance to the inner Sanctuary and on the walls at regular intervals all around the inner Sanctuary and the main Sanctuary, angel-cherubim and palm trees were carved in alternating sequence. Each angel-cherub had two faces: a human face toward the palm tree on the right and the face of a lion toward the palm tree on the left. They were carved around the entire Temple. The cherubim–palm tree motif was carved from floor to door height on the wall of the main Sanctuary. The main Sanctuary had a rectangular doorframe. In front of the Holy Place was something that looked like an altar of wood, five and a quarter feet high and three and a half feet square. Its corners, base, and sides were of wood. The man said to me, "This is the table that stands before God ." Both the main Sanctuary and the Holy Place had double doors. Each door had two leaves: two hinged leaves for each door, one set swinging inward and the other set outward. The doors of the main Sanctuary were carved with angel-cherubim and palm trees. There was a canopy of wood in front of the vestibule outside. There were narrow windows alternating with carved palm trees on both sides of the porch.

He brought me into the Temple itself and measured the doorposts on each side. Each was ten and a half feet thick. The entrance was seventeen and a half feet wide. The walls on each side were eight and three-quarters feet thick. He also measured the Temple Sanctuary: seventy feet by thirty-five feet. He went further in and measured the doorposts at the entrance: Each was three and a half feet thick. The entrance itself was ten and a half feet wide, and the entrance walls were twelve and a quarter feet thick. He measured the inside Sanctuary, thirty-five feet square, set at the end of the main Sanctuary. He told me, "This is The Holy of Holies." He measured the wall of the Temple. It was ten and a half feet thick. The side rooms around the Temple were seven feet wide. There were three floors of these side rooms, thirty rooms on each of the three floors. There were supporting beams around the Temple wall to hold up the side rooms, but they were freestanding, not attached to the wall itself. The side rooms around the Temple became wider from first floor to second floor to third floor. A staircase went from the bottom floor, through the middle, and then to the top floor. I observed that the Temple had a ten-and-a-half-foot-thick raised base around it, which provided a foundation for the side rooms. The outside walls of the side rooms were eight and three-quarters feet thick. The open area between the side rooms of the Temple and the priests' rooms was a thirty-five-foot-wide strip all around the Temple. There were two entrances to the side rooms from the open area, one placed on the north side, the other on the south. There were eight and three-quarters feet of open space all around. The house that faced the Temple courtyard to the west was one hundred twenty-two and a half feet wide, with eight-and-three-quarters-foot-thick walls. The length of the wall and building was one hundred fifty-seven and a half feet. He measured the Temple: one hundred seventy-five feet long. The Temple courtyard and the house, including its walls, measured a hundred seventy-five feet. The breadth of the front of the Temple and the open area to the east was a hundred seventy-five feet. He measured the length of the house facing the courtyard at the back of the Temple, including the shelters on each side: one hundred seventy-five feet. The main Sanctuary, the inner Sanctuary, and the vestibule facing the courtyard were paneled with wood, and had window frames and door frames in all three sections. From floor to windows the walls were paneled. Above the outside entrance to the inner Sanctuary and on the walls at regular intervals all around the inner Sanctuary and the main Sanctuary, angel-cherubim and palm trees were carved in alternating sequence. Each angel-cherub had two faces: a human face toward the palm tree on the right and the face of a lion toward the palm tree on the left. They were carved around the entire Temple. The cherubim–palm tree motif was carved from floor to door height on the wall of the main Sanctuary.

Then the man brought me back to the outside gate complex of the Sanctuary that faces east. But it was shut.

"But the Levitical priests who descend from Zadok, who faithfully took care of my Sanctuary when everyone else went off and left me, are going to come into my presence and serve me. They are going to carry out the priestly work of offering the solemn sacrifices of worship. Decree of God , the Master. They're the only ones permitted to enter my Sanctuary. They're the only ones to approach my table and serve me, accompanying me in my work.

"They are to neither shave their heads nor let their hair become unkempt, but must keep their hair trimmed and neat.

"Priests are not to marry widows or divorcees, but only Israelite virgins or widows of priests.

"A priest must not contaminate himself by going near a corpse. But when the dead person is his father or mother, son or daughter, brother or unmarried sister, he can approach the dead. But after he has been purified, he must wait another seven days. Then, when he returns to the inside courtyard of the Sanctuary to do his priestly work in the Sanctuary, he must first offer a sin offering for himself. Decree of God , the Master.

"‘Message from God , the Master: The gate of the inside courtyard on the east is to be shut on the six working days, but open on the Sabbath. It is also to be open on the New Moon. The prince will enter through the entrance area of the gate complex and stand at the gateposts as the priests present his burnt offerings and peace offerings while he worships there on the porch. He will then leave, but the gate won't be shut until evening. On Sabbaths and New Moons, the people are to worship before God at the outside entrance to that gate complex.

"‘But when the people of the land come to worship God at the commanded feasts, those who enter through the north gate will exit from the south gate, and those who enter though the south gate will exit from the north gate. You don't exit the gate through which you enter, but through the opposite gate. The prince is to be there, mingling with them, going in and out with them.

"‘A Message from God , the Master: If the prince deeds a gift from his inheritance to one of his sons, it stays in the family. But if he deeds a gift from his inheritance to a servant, the servant keeps it only until the year of liberation (the Jubilee year). After that, it comes back to the prince. His inheritance is only for his sons. It stays in the family. The prince must not take the inheritance from any of the people, dispossessing them of their land. He can give his sons only what he himself owns. None of my people are to be run off their land.'"

"But the river itself, on both banks, will grow fruit trees of all kinds. Their leaves won't wither, the fruit won't fail. Every month they'll bear fresh fruit because the river from the Sanctuary flows to them. Their fruit will be for food and their leaves for healing."

"What's left of the ‘sacred square'—each side measures out at seven miles by a mile and a half—is for ordinary use: the city and its buildings with open country around it, but the city at the center. The north, south, east, and west sides of the city are each about a mile and a half in length. A strip of pasture, one hundred twenty-five yards wide, will border the city on all sides. The remainder of this portion, three miles of countryside to the east and to the west of the sacred precinct, is for farming. It will supply food for the city. Workers from all the tribes of Israel will serve as field hands to farm the land.

But Daniel determined that he would not defile himself by eating the king's food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God's grace, liked Daniel, but he warned him, "I'm afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he'll have my head!"

But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: "Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see."

Daniel Was Gifted by God It was the third year of King Jehoiakim's reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury. The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king's court. Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego. But Daniel determined that he would not defile himself by eating the king's food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God's grace, liked Daniel, but he warned him, "I'm afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he'll have my head!" But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: "Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see." The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables. God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah. And so they took their place in the king's service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.

The king answered the fortunetellers, "This is my decree: If you can't tell me both the dream itself and its interpretation, I'll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I'll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation."