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and he seide, Speke thou to the hous of Israel, The Lord God seith these thingis, Lo! Y schal defoule my seyntuarie, the pride of youre empire, and the desirable thing of youre iyen, and on which youre soule dredith; and youre sones and youre douytris, whiche ye leften, schulen falle bi swerd.

And Ezechiel schal be to you in to a signe of thing to comynge; bi alle thingis whiche he dide, ye schulen do, whanne this thing schal come; and ye schulen wite, that Y am the Lord God.

And thou schalt seie to the sones of Amon, Here ye the word of the Lord God; the Lord God seith these thingis, For that that ye seiden, Wel! wel! on my seyntuarie, for it is defoulid, and on the lond of Israel, for it is maad desolat, and on the hous of Juda, for thei ben led in to to caitifte; lo!

For the Lord God seith these thingis, For that that thou flappidist with hond, and smytidist with the foot, and ioyedist of al desijr on the lond of Israel;

The Lord God seith these thingis, For that that Moab and Seir seiden, Lo! the hous of Juda is as alle folkis; therfor lo!

The Lord God seith these thingis, For that that Ydumee dide veniaunce, that it avengide it silf of the sones of Juda, and synnede doynge trespas, and axide greetli veniaunce of hem;

therfor the Lord God seith these thingis, Y schal stretche forth myn hond on Idumee, and Y schal take awei fro it man and beeste, and Y schal make it desert of the south; and thei that ben in Dedan schulen falle bi swerd.

And Y schal yyue my veniaunce on Idumee, bi the hond of my puple Israel; and thei schulen do in Edom bi my wraththe, and bi my strong veniaunce; and thei schulen knowe my veniaunce, seith the Lord God.

The Lord God seith these thingis, For that that Palestyns diden veniaunce, and auengiden hem silf, with al wille sleynge, and fillynge elde enemytees;

therfor the Lord God seith these thingis, Lo! Y schal stretche forth myn hond on Palestyns, and Y schal sle sleeris, and Y schal leese the remenauntis of the se coost;

therfor the Lord God seith these thingis, Lo! Tire, Y on thee; and Y schal make many folkis to stie to thee, as the see flowynge stieth.

Driyng of nettis schal be in the myddis of the see, for Y spak, seith the Lord God. And Tire schal be in to rauysching to hethene men.

For whi the Lord God seith these thingis, Lo! Y schal brynge to Tire Nabugodonosor, the king of Babiloyne, fro the north, the kyng of kyngis, with horsis, and charis, and knyytis, and with a cumpeny, and greet puple.

and Y schal yyue thee in to a moost cleer stoon. Thou schalt be driyng of nettis, and thou schalt no more be bildid, for Y the Lord spak, seith the Lord God.

The Lord God seith these thingis of Tire, Whether ilis schulen not be moued of the sown of thi fal, and of weiling of thi slayn men, whanne thei ben slayn in the myddis of thee?

For the Lord God seith these thingis, Whanne Y schal yyue thee a citee desolat, as the citees that ben not enhabitid, and Y schal bringe on thee the depthe of watris, and many watris schulen hile thee.

Y schal dryue thee in to nouyt, and thou schalt not be; and thou schalt be souyt, and thou schalt no more be foundun with outen ende, seith the Lord God.

And thou schalt seie to Tire, that dwellith in the entryng of the see, to the marchaundie of puplis to many ilis, The Lord God seith these thingis, O! Tire, thou seidist, Y am of perfit fairnesse,

and he seide, Sone of man, seie thou to the prince of Tire, The Lord God seith these thingis, For thin herte was reisid, and thou seidist, Y am God, and Y sat in the chaier of God, in the herte of the see, sithen thou art man and not God, and thou yauest thin herte as the herte of God; lo!

therfor the Lord God seith these thingis, For thin herte was reisid as the herte of God, therfor lo!