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that ye worde of the LORDE by the mouth of Ieremy mighte be perfourmed, euen vntyll the londe had ynough of hir Sabbathes: for all the tyme of the desolacion was it Sabbath, vntyll the seuentye yeares were fulfylled.

And who so euer remayneth yet in eny maner of place (where he is a straunger) let the me of his place helpe him with syluer and golde, with good and catell of a good frewill, for the house of God at Ierusalem.

and the altare set they vpon his sokettes (for there was a fearfulnes amonge them because of the nacions and lodes) and offred burntofferinges theron vnto ye LORDE in the mornynge and at euen.

And they sunge together, geuynge prayse & thankes vnto ye LORDE, because he is gracious, and because his mercy endureth for euer vpon Israell. And all the people shouted loude in praysinge the LORDE, because the foundacion of ye house of the LORDE was layed.

so that the noyse gaue a greate sounde, in so moch that the people coulde not knowe ye ioyfull sounde for the noyse of the wepinge in the people: for the people shouted loude, so that the noyse was herde farre of.

they came to Zorobabel & to the pryncipall fathers, and sayde vnto them: We wyl buylde with you: for we seke the LORDE youre God like as ye do. And we haue done sacrifice vnto him, sence the tyme that Assar Hadon the kynge of Assur broughte vs vp hither.

But Zorobabel and Iesua and the other awnciet fathers of Israel, answered them: It is not mete for vs and you to buylde the house of oure God, but we wyl buylde alone vnto the LORDE God of Israel, as Cyrus the kynge of Persia hath commaunded vs.

That it maye be soughte in ye Cronicles of thy progenitours, and so shalt thou fynde in the same Cronicles, and perceaue, that this cite is sedicious and noysome vnto kynges and londes, and that they cause other also to rebell of olde, and for the same cause was this cite destroyed.

for the vessels of golde and siluer in the house of God, which Nabuchodonosor toke out of the temple at Ierusale, and broughte the in to ye temple at Babilon, those dyd Cyrus the kynge take out of ye temple at Babilon, and delyuered them vnto Se?bazer by name, whom he made Debyte,

I haue commaunded also, what shalbe done to ye Elders of Iuda for the buyldinge of the house of God, that there shal diligently be take of the kynges goodes, euen of the rentes beyonde the water, & geuen vnto the men, and that they be not hyndered.

And yf they haue nede of calues, lambes, or goates for the burntoffrynge vnto ye God of heauen, wheate, salt, wyne and oyle, after the custome of the prestes at Ierusalem, there shalbe geuen them daylie as is acordinge: and se that this be not done necligetly,

that they maye offre swete sauoures vnto ye God of heauen, and praye for the kynges lyfe, and for his children.

This commaundement haue I geue. And what man so euer he be that altereth these wordes, there shal a balke be taken from his house, and set vp, and he shalbe hanged theron, and his house shalbe prysed for the dede.

and offred at the dedicacion of the house of God, an hundreth calues, two hundreth lambes, foure hundreth goates: and for the synofferynge for all Israel, twolue he goates, acordinge to the nombre of the trybes of Israel,

for ye prestes and Leuites had purified them selues, so yt they were all cleane as one man, and kylled Passeouer for all the children of the captyuite, and for their brethre the prestes, and for them selues.

& helde the feast of vnleueded bred seuen dayes with ioye: for the LORDE had made them glad, and turned the hert of the kynge of Assur vnto the, so that their handes were strengthed in the worke of the house of God, which is ye God of Israel.

For vpon the first daye of the first moneth, deuysed he to go vp from Babilon: and on ye first daye of the fifth moneth came he to Ierusalem, acordinge to the good hande of God vpon him:

For E?dras prepared his hert to seke the lawe of the LORDE, and to do it, and to teach the precepte & iudgment in Israel.

And the vessels that are geuen the for the mynistracion in the house of thy God, those delyuer thou before God at Ierusalem.

And what so euer thinge more shal be nedefull for the house of thy God, which is necessary for the to spende, let the same be geue out of the kynges chamber.