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And Azariah, the chief priest of the house of Zadok, spake unto him, - and said - From the time of beginning to bring in, the heave-offering, into the house of Yahweh - to eat and to be full, there hath still been left, even to this abundance. For, Yahweh, hath blessed his people, and, that which is left, is this great plenty.

and brought in the heave-offering and the tithe and the hallowed things, faithfully, - and, over them, as chief ruler, was Cononiah the Levite, and Shimei his brother, next;

and Jehiel and Azaziah and Nahath and Asahel and Jerimoth and Jozabad, and Eliel and Ismachiah, and Mahath, and Benaiah, - overseers under the direction of Cononiah and Shemei his brother, by the appointment of Hezekiah the king, and Azariah the chief ruler of the house of God.

And, under his direction, were Eden and Miniamin and Jeshua and Shemaiah, Amariah and Shecaniah, in the cities of the priests, in trust to give unto their brethren by courses, as the great so the small;

And Hezekiah did thus, throughout all Judah, - and he did that which was good and right and faithful, before Yahweh his God.

And, in all the work which he began in the service of the house of God - and in the law - and in the commandment, to seek unto his God, with all his heart, he wrought, and prospered.

And, when Hezekiah saw that Sennacherib had come, - and that, his face, was - to war, against Jerusalem,

he took counsel with his captains and his heroes, to stop the waters of the fountains, which were outside the city, - -and they helped him.

After this, Sennacherib king of Assyria sent his servants towards Jerusalem, himself, being near Lachish, and all his imperial might with him, - unto Hezekiah king of Judah, and unto all Judah that was in Jerusalem, saying:

Is it not, the same Hezekiah, who hath removed his high places, and his altars, - and hath given word to Judah and Jerusalem, saying, Before one altar, shall ye bow yourselves down, and, thereupon, shall ye burn incense?

Who, among all the gods of these nations whom my fathers devoted to destruction, hath ever been able to deliver his people out of my hand, - that your god should be able to deliver you out of my hand?

Now, therefore, do not let Hezekiah beguile you nor persuade you thus, neither do ye believe him. For no, god, of any nation or kingdom hath ever been able to deliver his people out of my hand, or out of the hand of my fathers,-how much less shall, your gods, deliver you, out of my hand?

And, yet more, spake his servants, against Yahweh, God, - and against Hezekiah his servant.

Letters, also wrote he, to scoff at Yahweh God of Israel, and to speak against him, saying, Like the gods of the nations of the countries, who delivered not their people out of my hand, so, shall the god of Hezekiah not deliver his people out of my hand.

So Yahweh sent a messenger, who cut off every hero of valour, and chief ruler and captain, in the camp of the king of Assyria, - and he returned with shame of face to his own land, and, when he entered the house of his god, then, the issue of his own body - there, caused him to fall by the sword.

But, not according to the benefit done unto him, did Hezekiah make return, for uplifted was his heart, - and so there came upon him, wrath, and upon Judah and Jerusalem.

Then Hezekiah humbled himself, for the uplifting of his heart, he and the inhabitants of Jerusalem, - so that the wrath of Yahweh came not upon them, in the days of Hezekiah.

And, the same Hezekiah, stopped up the upper spring of the waters of Gihon, and brought them straight down the west side of the city of David, - and Hezekiah prospered in all his work.

Yet verily, with regard to the ambassadors of the rulers of Babylon, who sent unto him to enquire concerning the wonderful token which came to pass in the land, God left him, - to prove him, to take note of all that was in his heart.

But, the rest of the story of Hezekiah, and his lovingkindnesses, there they are, written in the visions of Isaiah son of Amoz, the prophet, in the book of the Kings of Judah and Israel.