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For that that his soule trauelide, he schal se, and schal be fillid. Thilke my iust seruaunt schal iustifie many men in his kunnyng, and he schal bere the wickidnessis of hem.

Therfor Y schal yelde, ethir dele, to hym ful many men, and he schal departe the spuilis of the stronge feendis; for that that he yaf his lijf in to deth, and was arettid with felenouse men; and he dide a wei the synne of many men, and he preiede for trespassouris.

For he that made thee, schal be lord of thee; the Lord of oostis is his name; and thin ayenbiere, the hooli of Israel, schal be clepid God of al erthe.

Lo! Y made a smyth blowynge coolis in fier, and bringynge forth a vessel in to his werk; and Y haue maad a sleere, for to leese.

An vnfeithful man forsake his weie, and a wickid man forsake hise thouytis; and turne he ayen to the Lord, and he schal haue merci on hym, and to oure God, for he is myche to foryyue.

And seie not the sone of a comelyng, that cleueth faste to the Lord, seiynge, Bi departyng the Lord schal departe me fro his puple; and a geldyng, ether a chast man, seie not, Lo! Y am a drie tree.

And Y schal brynge in to blis the sones of a comelyng, that cleuen faste to the Lord, that thei worschipe hym, and loue his name, that thei be to hym in to seruauntis; ech man kepynge the sabat, that he defoule it not, and holdynge my boond of pees;

and moost vnschamefast doggis knewen not fulnesse. Tho scheepherdis knewen not vndurstondyng; alle thei bowyden in to her weie, ech man to his aueryce, fro the hiyeste `til to the laste.

A iust man perischith, and noon is, that thenkith in his herte; and men of merci ben gaderid togidere, for noon is that vndurstondith; for whi a iust man is gaderid fro the face of malice.

Pees come, reste he in his bed, that yede in his dressyng.

For the Lord hiy, and enhaunsid, seith these thingis, that dwellith in euerlastyngnesse, and his hooli name in hiy place, and that dwellith in hooli, and with a contrite and meke spirit, that he quykene the spirit of meke men, and quykene the herte of contrit men.

Y was wrooth for the wickidnesse of his aueryce, and Y smoot hym. Y hidde my face fro thee, and Y hadde indignacioun; and he yede with out stidfast dwellyng, in the weie of his herte.

Whether sich is the fastyng which Y chees, a man to turmente his soule bi dai? whether to bynde his heed as a sercle, and to make redi a sak and aische? Whethir thou schalt clepe this a fastyng, and a dai acceptable to the Lord?

Lo! the hoond of the Lord is not abreggid, that he mai not saue, nether his eere is maad hard, that he here not;

but youre wickidnessis han departid bitwixe you and youre God, and youre synnes han hid his face fro you, that he schulde not here.

And God siy, that a man is not, and he was angwischid, for noon is that renneth to. And his arm schal saue to hym silf, and his riytfulnesse it silf schal conferme hym.

He is clothid with riytfulnesse as with an harburioun, and the helm of helthe is in his heed; he is clothid with clothis of veniaunce, and he is hilid as with a mentil of feruent worchyng.

For lo! derknessis schulen hile the erthe, and myist schal hile puplis; but the Lord schal rise on thee, and his glorie schal be seyn in thee.

For as the erthe bryngith forth his fruyt, and as a gardyn buriowneth his seed, so the Lord God schal make to growe riytfulnesse, and preysyng bifore alle folkis.

The Lord swoor in his riyt hond and in the arm of his strengthe, Y schal no more yyue thi wheete mete to thin enemyes, and alien sones schulen not drynke thi wyn, in which thou hast trauelid.