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For this thing, as the tunge of fier deuourith stobil, and the heete of flawme brenneth, so the roote of hem schal be as a deed sparcle, and the seed of hem schal stie as dust; for thei castiden awei the lawe of the Lord of oostis, and blasfemyden the speche of the hooli of Israel.

And Y seide, Wo to me, for Y was stille; for Y am a man defoulid in lippis, and Y dwelle in the myddis of the puple hauynge defoulid lippis, and Y siy with myn iyen the kyng Lord of oostis.

And it was don in the daies of Achas, the sone of Joathan, the sone of Osias, kyng of Juda, Rasyn, the kyng of Sirie, and Facee, the sone of Romelie, the kyng of Israel, stieden to Jerusalem, for to fiyte ayens it; and thei myyten not ouercome it.

For Sirie, and Effraym, and the sone of Romelie, han bigunne yuel councel ayens thee, and seien, Stie we to Juda,

And Ysaie seide, Therfor the hous of Dauid, here ye; whether it is litil to you to be diseseful to men, for ye ben diseseful also to my God?

For this thing the Lord hym silf schal yyue a signe to you. Lo! a virgyn schal conseyue, and schal bere a sone; and his name schal be clepid Emanuel.

For whi bifore that the child kunne repreue yuel, and chese good, the lond, which thou wlatist, schal be forsakun of the face of her twei kyngis.

and for the plentee of mylk he schal ete botere; for whi ech man that schal be left in the myddis of the lond, schal ete boter and hony.

men schulen entre thidur with bouwis and arowis; for whi breris and thornes schulen be in al the lond.

And Y neiyede to the profetesse; and sche conseyuede, and childide a sone. And the Lord seide to me, Clepe thou his name Haste thou to drawe awei spuylis, haaste thou for to take prey.

For whi bifor that the child kan clepe his fadir and his modir, the strengthe of Damask schal be doon awei, and the spuylis of Samarie, bifor the kyng of Assiriens.

For that thing that this puple hath caste awei the watris of Siloe, that goen with silence, and hath take more Rasyn, and the sone of Romelie, for this thing lo!

take ye councel, and it schal be destried; speke ye a word, and it schal not be doon, for God is with vs.

For whi the Lord seith these thingis to me, as he tauyte me in a stronge hond, that Y schulde not go in to the weie of this puple,

and seide, Seie ye not, It is sweryng togidere, for whi alle thingis which this puple spekith is sweryng togidere; and drede ye not the ferdfulnesse therof, nether be ye aferd.

And whanne thei seien to you, Axe ye of coniureris, and of false dyuynouris, that gnasten in her enchauntyngis, whether the puple schal not axe of her God a reuelacioun for quyke men and deed?

For thou hast ouercome the yok of his birthun, and the yerde of his schuldre, and the ceptre of his wrongful axere, as in the day of Madian.

For whi al violent raueyn with noise, and a cloth meddlid with blood schal be in to brennyng, and `schal be the mete of fier.

For this thing the Lord schal not be glad on the yonge men therof, and he schal not haue merci on the fadirles children and widewis therof; for ech man is an ypocrite and weiward, and ech mouth spak foli. In alle these thingis the stronge veniaunce of hym is not turned awei, but yit his hond is stretchid forth;

and the puple is not turned ayen to the Lord smytynge it. For whi wickidnesse is kyndlid as fier; it schal deuoure the breris and thornes, and it schal be kyndlid in the thickenesse of the forest, and it schal be wlappid togidere in the pride of smoke.