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But Daniel exceaded all these princes ad lordes, for the sprete off God was plenteous in him: so that the kynge was mynded to set him ouer the whole realme.

So they came to the kynge, and spake before him concernynge his commaundement, sayenge: O kynge, hast thou not subscribed the statute, that within xxx. dayes who so requyreth his peticion off eny god or man, but only of thy self, o kynge: he shalbe cast in to the denne of the Lyons? The kynge answered, ad sayde: yee, it is true. It must be as a lawe of ye Medes and Perses, that maye not be broken.

Then answered they, and sayde vnto the kynge: Daniel one of the presoners of Iuda (O kynge) regardeth nether the ner thy statute, that thou hast made, but maketh his peticion thre tymes a daye.

But be tymes in the mornynge at the breake off the daye, the kynge arose, and wente in all haist vnto the denne off the Lyons.

As for the power of the other beestes also, it was taken awaye, but their lyues were prolonged for a tyme and season.

But the iudgment shalbe kepte, so that his power shalbe taken from him, for he shalbe destroyed, and perish at the last.

Thus farre extede ye wordes. Neuerthelesse, I Daniel was so vexed in my thoughtes, that my countenaunce chaunged, but the wordes I kepte still in my herte.

Then I loked vp, and sawe: and beholde there stode before the ryuer, a ramme, which had hornes: and these hornes were hye, but one was hyer then another, and the hyest came vp last.

I sawe that this ramme pu?hed with his hornes, agaynst the west, agaynst the north, and agaynst the south: so that no beestes might stonde before him, ner defende them from his power: but he dyd as him listed, and waxed greatly.

I sawe him drawe nye vnto the ramme, beynge very fearce vpon him: yee he gaue him soch a stroke, that he brake his two hornes: Nether had the ramme so moch strength as to stonde before him: but he kest him downe, trodde him vnder his fete: and no man was able to delyuer the ramme out of his power.

So he came, and stode by me. But I was afrayed at his cominge, and fell downe vpon my face. Then sayde he vnto me: O thou sonne of man, marcke well, for in the last tyme shall this vision be fulfylled.

Now as he was speakynge vnto me, I waxed faynte, so that I suncke downe to the grounde. But he toke holde vpon me, and set me vp agayne,

but the goate is the kynge of Grekelonde: the greate horne that stode betwixte his eyes, that is the pryncipall kynge.

But where as it brake, and foure other rose vp in the steade: it signifieth, that out of this people shall stonde vp foure kyngdomes, but not so mightie as it.

He shalbe mightie and stronge, but not in his owne strength. He shall destroye aboue measure, and all that he goeth aboute, shall prospere: he shall slaye the stronge and holy people.

And thorow his craftynes, falsede shall prospere in his honde, his herte shall be proude, and many one shall he put to death in his welthynesse. He shal stonde vp agaynst the prynce off prynces, but he shalbe destroyed without honde.

Vpon this was I Daniel very faynte, so that I laye sicke certayne dayes: but whan I rose vp, I wente aboute the kynges busynesse, and marueled at the vision, neuerthelesse no man knewe of it.

O LORDE, rightuousnesse belongeth vnto the, vnto vs pertayneth nothynge but open shame: as it is come to passe this daye vnto euery man of Iuda, and to them that dwell at Ierusalem: Yee vnto all Israel, whether they be farre or nye: thorow out all londes, wherin thou hast strowed them, because of the offences that they had done agaynst the.

But vnto the o LORDE oure God, pertayneth mercy and forgeuenesse. As for vs, we are gone backe from him,

O my God, enclyne thine eare, and herken (at the leest for thine owne sake) open thine eyes: beholde how we be desolated, yee and the cite also, which is called after thy name: For we do not cast oure prayers before the in oure owne rightuousnesse, no: but only in thy greate mercies.