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But those without God judges. Remove the wicked person from amongst yourselves.

Do ye not know that unrighteous [persons] shall not inherit [the] kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,

nor thieves, nor covetous, nor drunkards, nor abusive persons, nor [the] rapacious, shall inherit [the] kingdom of God.

And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.

And God has both raised up the Lord, and will raise us up from among [the dead] by his power.

Do ye not know that your body is [the] temple of the Holy Spirit which [is] in you, which ye have of God; and ye are not your own?

for ye have been bought with a price: glorify now then God in your body.

Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace.

However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.

Let each, wherein he is called, brethren, therein abide with God.

But if any one love God, *he* is known of him):

—concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.

yet to us [there is] one God, the Father, of whom all things, and *we* for him; and one Lord, Jesus Christ, by whom [are] all things, and *we* by him.

But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,

to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [those] without law.

yet God was not pleased with the most of them, for they were strewed in the desert.

No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].