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Teth. It is good to a man, whanne he hath bore the yok fro his yongthe.

Joth. He schal sette his mouth in dust, if perauenture hope is.

Caph. For he makide not low of his herte; and castide not awei the sones of men. Lameth.

Lameth. That he schulde peruerte a man in his dom, the Lord knew not.

Deleth. The tonge of the soukynge childe cleued to his palat in thirst; litle children axiden breed, and noon was that brak to hem.

Caph. The Lord fillide his strong veniaunce, he schedde out the ire of his indignacioun; and the Lord kyndlide a fier in Sion, and it deuouride the foundementis therof.

and the wyngis of tho weren ioyned togidir of oon to another. Tho turneden not ayen, whanne tho yeden, but eche yede bifore his face.

And ech of tho yede bifore his face. Where the fersnesse of the wynd was, thidur tho yeden, and turneden not ayen, whanne tho yeden.

Forsothe vndur the firmament the wyngis of tho beestis weren streiyt, of oon to anothir; ech beeste hilide his bodi with twei wyngis, and an other was hilid in lijk maner.

And the spirit took me, and Y herde after me the vois of a greet mouyng. The blessid glorie of the Lord was herd fro his place;

If whanne Y seie to the wickid man, Thou schalt die bi deth, thou tellist not to hym, and spekist not to hym, that he be turned fro his wickid weie, and lyue; thilke wickid man schal die in his wickidnesse, but Y schal seke his blood of thin hond.

Forsothe if thou tellist to the wickid man, and he is not conuertid fro his wickidnesse, and fro his wickid weie; sotheli he schal die in his wickidnesse, but thou hast delyuerid thi soule.

But also if a iust man is turned fro his riytfulnesse, and doith wickidnesse, Y schal sette an hirtyng bifor hym; he schal die, for thou teldist not to hym; he schal die in his synne, and hise riytfulnessis, whiche he dide, schulen not be in mynde, but Y schal seke his blood of thin hond.

that whanne breed and watir failen, eche man falle doun to his brother, and thei faile in her wickidnessis.

For he that sillith, schal not turne ayen to that that he seelde, and yit the lijf of hem is in lyueris; for whi the reuelacioun to al the multitude therof shal not go ayen, and a man schal not be coumfortid in the wickidnesse of his lijf.

And thei schulen be sauyd that fleen of hem; and thei schulen be as culueris of grete valeis in hillis, alle quakynge, ech man in his wickidnesse.

And seuenti men of the eldere of the hous of Israel stoden; and Jeconye, the sone of Saphan, stood in the myddis of hem, stondynge bifore the peyntyngis; and ech man hadde a censere in his hond, and the smoke of a cloude of encense stiede.

And he seide to me, Certis, sone of man, thou seest what thingis the eldere men of the hous of Israel doen in derknessis, ech man in the hid place of his bed; for thei seiyn, The Lord seeth not vs, the Lord hath forsake the lond.

And he criede in myn eeris with greet vois, and seide, The visityngis of the citee han neiyed, and ech man hath in his hond an instrument of sleyng.

And lo! sixe men camen fro the weie of the hiyere yate, that biholdith to the north, and the instrument of deth of ech man was in his hond; also o man in the myddis of hem was clothid with lynnun clothis, and a pennere of a writere at hise reynes; and thei entriden, and stoden bisidis the brasun auter.