Study Desk

To them that are without Lawe, as though I were without Lawe, (when I am not without Lawe as pertaining to God, but am in the Lawe through Christ) that I may winne them that are without Lawe:

But with many of them God was not pleased: for they were ouerthrowen in ye wildernes.

There hath no tentation taken you, but such as appertaine to man: and God is faithfull, which will not suffer you to be tempted aboue that you be able, but wil euen giue the issue with the tentation, that ye may be able to beare it.

Nay, but that these things which the Gentiles sacrifice, they sacrifice to deuils, and not vnto God: and I would not that ye should haue fellowship with the deuils.

Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.

Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:

But I wil that ye know, that Christ is the head of euery man: and the man is the womans head: and God is Christs head.

For a man ought not to couer his head: for as much as he is the image & glory of God: but the woman is the glory of the man.

For as the woman is of the man, so is the man also by the woman: but all things are of God.

Iudge in your selues, Is it comely that a woman pray vnto God vncouered?

But if any man lust to be contentious, we haue no such custome, neither the Churches of God.

Haue ye not houses to eate & to drinke in? despise ye the Church of God, and shame them that haue not? what shal I say to you? shall I prayse you in this? I prayse you not.

Wherefore, I declare vnto you, that no man speaking by the Spirit of God calleth Iesus execrable: also no man can say that Iesus is the Lord, but by the holy Ghost.

And there are diuersities of operations, but God is the same which worketh all in all.

But nowe hath God disposed the members euery one of them in the bodie at his owne pleasure.

For our comely partes neede it not: but God hath tempered the body together, and hath giuen the more honour to that part which lacked,

And God hath ordained some in the Church: as first Apostles, secondly Prophetes, thirdly teachers, then them that doe miracles: after that, the giftes of healing, helpers, gouernours, diuersitie of tongues.

For hee that speaketh a strange tongue, speaketh not vnto men, but vnto God: for no man heareth him: howbeit in the spirit he speaketh secret things.

I thanke my God, I speake languages more then ye all.

And so are the secrets of his heart made manifest, and so he will fall downe on his face and worship God, and say plainely that God is in you in deede.