Study Desk

But if, while we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? By no means.

I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

But that no man is justified by the law in the sight of God, [is] evident: for, The just shall live by faith.

And the law is not of faith: but, The man that doeth them shall live by them.

Brethren, I speak after the manner of men; Though it is but a man's covenant, yet [if it is] confirmed, no man disannulleth or addeth to it.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

For if the inheritance [is] by the law, [it is] no more by promise: but God gave [it] to Abraham by promise.

Now a mediator is not a [mediator] of one; but God is one.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.

But after faith is come, we are no longer under a school-master.

But is under tutors and governors until the time appointed by the father.

But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage?

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, [even] as Christ Jesus.

They zealously affect you, [but] not well; for, they would exclude you, that ye may affect them.

But [it is] good to be zealously affected always in [a] good [thing], and not only when I am present with you.

But he [who was] of the bond-woman, was born according to the flesh; but he of the free-woman [was] by promise.

But Jerusalem which is above is free, which is the mother of us all.