Study Desk

but of the Son he says, "Your throne, God, is forever and ever; The scepter of uprightness is the scepter of your kingdom.

You have loved righteousness, and hated iniquity; Therefore God, your God, has anointed you With the oil of gladness above your fellows."

God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Ruach HaKodesh, according to his own will?

But we see him who has been made a little lower than the angels, Yeshua, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me."

Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful Kohen Gadol in things pertaining to God, to make atonement for the sins of the people.

For every house is built by someone; but he who built all things is God.

Beware, brothers, lest perhaps there will be in any one of you an evil heart of unbelief, in falling away from the living God;

For he has said somewhere about the seventh day like this, "God rested on the seventh day from all his works;"

There remains therefore a Shabbat rest for the people of God.

For he who has entered into his rest has himself also rested from his works, as God did from his.

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

Having then a great Kohen Gadol, who has passed through the heavens, Yeshua, the Son of God, let us hold tightly to our confession.

For every Kohen Gadol, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

No man takes this honor on himself, but he is called by God, just like Aharon was.

named by God a Kohen Gadol after the order of Malki-Tzedek.

For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.

Therefore leaving the doctrine of the first principles of Messiah, let us press on to perfection -- not laying again a foundation of repentance from dead works, of faith toward God,

This will we do, if God permits.

and tasted the good word of God, and the powers of the age to come,