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But Iesus called the vnto him and sayde: Suffre chyldren to come vnto me and forbidde the not. For of soche is ye kyngdome of God.

But they vnderstode none of these thinges. And this sayinge was hid fro them. And they perceaved not the thinges which were spoken.

And they which went before rebuked him that he shuld holde his peace. But he cryed so moche the moare thou sonne of David have mercy on me.

But his citesens hated him and sent messengers after him sayinge: We will not have this man to raygne over vs.

sayinge: Yf thou haddest dest knowen those thinges which belonge vn thy peace eve at this thy tyme. But now are they hydde from thyne eyes.

sayinge vnto them yt is written: my housse is the housse of prayer: but ye have made it a den of theves.

but coulde not finde what to do. For all the people stacke by him and gave him audience.

But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.

But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.

whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.

And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.

And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.

And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.

but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed

For he is not the God of the deed but of them which live. For all live in him.

For they all have of their superfluyte added vnto the offerynge of God: but she of her penury hath cast in all the substaunce that she had.

But when ye heare of warre and of dissencion: be not afrayd. For these thinges must fyrst come: but the ende foloweth not by and by.

But before all these they shall laye their hondes on you and persecute you delyueringe you vp to the sinagoges and into preson and bringe you before kynges and rulers for my names sake.

But wo be to them that be with chylde and to them that geve sucke in those dayes: for ther shalbe greate trouble in the londe and wrath over all this people.

Heaven and erth shall passe: but my wordes shall not passe.