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For the pistles (saye they) are sore and stronge, but his bodely presence is weake, and his speache rude.

For we darre not reken or compare oure selues, vnto some that prayse them selues: Neuertheles whyle they measure them selues by them selues, and holde onely of them selues, they vnderstonde nothinge.

Neuertheles what I do and wyl do, that do I to cut awaye occasion, from the which seke occasion, that they mighte boast the selues to be like vnto vs.

lest whan I come agayne, God bringe me lowe amoge you & lest I be constrayned to bewayle many of the yt haue synned before, & haue not repented ouer ye vnclennesse and whordome, and wantonnes, which they haue comytted.

and they praysed God in me.

and that because of certayne incommers beynge false brethre, which came in amoge other, to spye out oure libertye, which we haue in Christ Iesus, that they mighte brynge vs in to bondage:

they perceaued the grace that was geuen vnto me. Iames and Cephas and Ihon, which semed to be pilers, gaue me and Barnabas ye righte handes, and agreed with vs, that we shulde preach amonge the Heythe, and they amonge the Iewes:

For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision.

But whan I sawe that they walked not right after ye trueth of the Gospell, I sayde vnto Peter openly before all: Yf thou beynge a Iewe, lyuest after the maner of the Gentyles, and not as do the Iewes, why causest thou the Gentyles then to lyue as do the Iewes?

envyenge, murthur, dronkennes, glotony, and soch like: of the which I tell you before, as I haue tolde you in tyme past, that they which commytte soch, shal not inheret the kyngdome of God.

But they that are Christes, haue crucified their flesh, with the lustes and desyres.

that we be nomore children, waueringe & caried aboute with euery wynde of doctryne thorow the wickednes of men and craftynes, wherby they laye awayte for vs to disceaue vs.

For this cause shal a man leaue father and mother, and cleue vnto his wife, and they two shal be one flesh:

For by him were all thinges created, that are in heauen and earth, thinges vysible and thinges inuysible, whether they be maiesties or lordshippes, ether rules or powers: All thinges are created by him and in him,

and that by him all thinges shulde be reconciled vnto himselfe, whether they be thinges vpon earth or in heauen, that thorow the bloude on his crosse he mighte make peace euen thorow his owne selfe.

which thinges haue a shyne of wyssdome thorow chosen spiritualtie and humblenes, and in that they spare not the body, and do the flesh no worshipe vnto his nede.

with one Onesimus a faithfull and beloued brother, which is one of you: they shal shewe you of all thinges, which are adoynge here

For they them selues shewe of you, what maner of entrynge in we had vnto you, and how ye are turned vnto God from ymages, for to serue the lyuynge and true God,

Which as they put the LORDE Iesus to death, and their awne prophetes, euen so haue they persecuted vs also, and please not God, and are cotrary to all men,

For this we saye vnto you in the worde of the LORDE, that we which lyue and are remaynynge in the comynge of the LORDE, shal not come yer they which slepe.