Study Desk

A trewe word is, and of these thingis Y wole that thou conferme othere, that thei that bileuen to God, be bisy to be aboue othere in good werkis. These thingis ben good, and profitable to men.

Alle men that ben with me greeten thee wel. Grete thou wel hem, that louen vs in feith. The grace of God be with you alle. Amen.

grace be to you, and pees of God oure fader, and of the Lord Jhesu Crist.

I do thankingis to my God, euere more makinge mynde of thee in my preieris,

God, that spak sum tyme bi prophetis in many maneres to oure fadris, at the

For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?

And whanne eftsoone he bryngith in the firste bigetun sone in to the world, he seith, And alle the aungels of God worschipe hym.

But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme;

thou hast louyd riytwisnesse, and hatidist wickidnesse; therfor the God, thi God, anoyntide thee with oile of ioye, more than thi felowis.

But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?

For God witnesside to gidere bi myraclis, and wondris, and grete merueilis, and dyuerse vertues, and departyngis of the Hooli Goost, bi his wille.

But not to aungels God sugetide the world that is to comynge, of which we speken.

but we seen hym that was maad a litil lesse than aungels, Jhesu, for the passioun of deth crowned with glorie and onour, that he thorouy grace of God schulde taste deth for alle men.

And eftsoone, Y schal be tristnynge in to hym; and eftsoone, Lo! Y and my children, whiche God yaf to me.

Wherfor he ouyte to be likned to britheren bi alle thingis, that he schulde be maad merciful and a feithful bischop to God, that he schulde be merciful to the trespassis of the puple.

For ech hous is maad of sum man; he that made alle thingis of nouyt is God.

Britheren, se ye, lest perauenture in ony of you be an yuel herte of vnbileue, to departe fro the lyuynge God.

he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis.

Therfor the sabat is left to the puple of God.

For he that is entrid in to his reste, restide of hise werkis, as also God of hise.