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Wherefore, thou art no more a seruant, but a sonne: now if thou be a sone, thou art also the heire of God through Christ.

But euen then, when ye knewe not God, yee did seruice vnto them, which by nature are not gods:

But now seeing ye knowe God, yea, rather are knowen of God, howe turne ye againe vnto impotent and beggerly rudiments, whereunto as from the beginning ye wil be in bondage againe?

And the trial of me which was in my flesh, ye despised not, neither abhorred: but ye receiued me as an Angel of God, yea, as Christ Iesus.

But it is a good thing to loue earnestly alwayes in a good thing, and not onely when I am present with you,

But he which was of the seruant, was borne after the flesh: and he which was of the free woman, was borne by promes.

But Hierusalem, which is aboue, is free: which is the mother of vs all.

But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is nowe.

But what sayth the Scripture? Put out the seruant and her sonne: for the sonne of the seruant shall not be heire with the sonne of the free woman.

Then brethren, we are not children of the seruant, but of the free woman.

For in Iesus Christ neither circumcision auaileth any thing, neither vncircumcision, but faith which worketh by loue.

I haue trust in you through the Lord, that ye will be none otherwise minded: but hee that troubleth you, shal beare his condemnation, whosoeuer he be.

For brethren, ye haue bene called vnto libertie: onely vse not your libertie as an occasion vnto the flesh, but by loue serue one another.

But the fruite of the Spirit is loue, ioye, peace, long suffering, gentlenes, goodnes, fayth,

But let euery man prooue his owne worke: and then shal he haue reioycing in himselfe onely and not in another.

For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shal of the spirit reape life euerlasting.

While we haue therefore time, let vs doe good vnto all men, but specially vnto them, which are of the housholde of faith.

For they themselues which are circumcised keepe not the law, but desire to haue you circumcised, that they might reioyce in your flesh.

But God forbid that I should reioyce, but in ye crosse of our Lord Iesus Christ, whereby the world is crucified vnto me, & I vnto ye world.

For in Christ Iesus neither circumcision auaileth any thing, nor vncircumcision, but a newe creature.