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Therfor thilke disciple, whom Jhesus louede, seide to Petre, It is the Lord. Symount Petre, whanne he hadde herd that it is the Lord, girte hym with a coote, for he was nakid, and wente in to the see.

And whanne thei herden, with oon herte thei reiseden vois to the Lord, and seiden, Lord, thou that madist heuene and erthe, see, and alle thingis that ben in hem, which seidist bi the Hooli Goost,

This Moises ledde hem out, and dide wondris and signes in the loond of Egipt, and in the reed see, and in desert fourti yeeris.

This is herborid at a man Symount, curiour, whos hous is bisidis the see. This schal seie to thee, what it bihoueth thee to do.

Therfor sende thou in to Joppe, and clepe Symount, that is named Petre; this is herborid in the hous of Symount coriour, bisidis the see. This, whanne he schal come, schal speke to thee.

and crieden, and seiden, Men, what don ye this thing? and we ben deedli men lijk you, and schewen to you, that ye be conuertid fro these veyn thingis to the lyuynge God, that maad heuene, and erthe, and the see, and alle thingis that ben in hem;

And tho anoon britheren delyuerden Poul, that he schulde go to the see; but Sylas and Tymothe dwelten there.

And whanne the daies weren fillid, we yeden forth, and alle men with wyues and children ledden forth vs with outen the citee; and we kneliden in the see brenke, and we preieden.

And we seiliden in the see of Silicie and Pamfilie, and camen to Listris, that is Licie.

But aftirward that in the fourtenthe dai the niyt cam on vs seilinge in the stony see, aboute mydniyt the schipmen supposiden sum cuntre to appere to hem.

And whanne the schipmen souyten to fle fro the schip, whanne thei hadden sent a litil boot in to the see, vndur colour as thei schulden bigynne to stretche forth the ankeris fro the formere part of the schip,

And thei weren fillid with mete, and dischargiden the schip, and castiden whete in to the see.

And whanne thei hadden take vp the ankeris, thei bitoken hem to the see, and slakiden togidir the ioyntours of gouernails. And with a litil seil lift vp, bi blowyng of the wynde thei wenten to the bank.

And whanne we felden into a place of grauel gon al aboute with the see, thei hurtliden the schip. And whanne the formere part was fitchid, it dwellide vnmouable, and the last part was brokun of strengthe of the see.

But the centurien wolde kepe Poul, and forbede it to be don. And he comaundide hem that miyte swymme, to go in to the see, and scape, and go out to the loond.

And whanne the hethene men of the ile siyen the beest hangynge in his hoond, thei seiden togidir, For this man is a manquellere; and whanne he scapide fro the see, Goddis veniaunce suffrith hym not to lyue in erthe.

Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.

But Isaye crieth for Israel, If the noumbre of Israel schal be as grauel of the see, the relifs schulen be maad saaf.

in vertu of tokenes and grete wondris, in vertu of the Hooli Goost, so that fro Jerusalem bi cumpas to the Illirik see Y haue fillid the gospel of Crist.

Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;