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He shal be had awaye, his cause not herde, & wtout eny iudgment: Whose generacion yet no man maye nombre, when he shalbe cut of fro the grounde of the lyvinge: Which punyshment shal go vpon him, for the transgression of my people.

His graue shalbe geue him with the codemned, & his crucifienge with the theues, Where as he dyd neuer violence ner vnright, nether hath there bene eny disceatfulnesse in his mouth.

Yet hath it pleased ye LORDE to smyte him with infirmite, that when he had made his soule an offeringe for synne, he might se a loge lastinge sede. And this device of the LORDE shal prospere in his honde.

With trauayle and laboure of his soule, shal he optayne greate riches. My rightuous seruaunt shall with his wisdome iustifie & delyuer the multitude, for he shal beare awaye their synnes.

Therfore wil I geue him the multitude for his parte, & he shal deuyde the stroge spoyle because he shal geue ouer his soule to death, & shalbe rekened amonge the transgressours, which neuertheles shal take awaye ye synnes of the multitude, and make intercession for the my?doers.

Beholde, I make the smyth yt bloweth the coles in the fyre, & he maketh a weapon after his hondy worke. I make also the waister to destroye:

Let the vngodly man forsake his wayes, ad the vnrightuous his ymaginacios, & turne agayne vnto the LORDE, so shal he be merciful vnto him: and to oure God, for he is redy to forgeue.

Then shal not the straunger, which cleaueth to the LORDE, saye: Alas the LORDE hath shut me cleane out from his people. Nether shal the gelded man saye: lo, I am a drie tre.

Agayne, he saieth vnto the straugers that are disposed to sticke to the LORDE, to serue him, & to loue his name: That they shalbe no bode me. And all they, which kepe the selues, that they vnhalowe not the Sabbath, namely: that they fulfill my couenaut:

For his watchmen are all blinde, they haue alltogether no vnderstondinge, they are all domme dogges, not beinge able to barcke, they are slepery: slogish are they, & lie snortinge:

they are shamelesse dogges, yt be neuer sati?fied. The sheperdes also in like maner haue no vnderstondinge, but euery man turneth his owne waye, euery one after his owne couetousnes, wt all his power.

Bvt in the meane season ye righteous perisheth, & no ma regardeth it in his hert. Good godly people are taken awaye. & no ma cosidreth it. Namely: that the righteous is conuayed awaye thorow ye wicked:

that he himself might be in rest, lie quietly vpon his bed, & lyue after his owne pleasure.

I am wroth wt hi for his couetousnes & lust, I smyte him, I hyde me, and am angrie, whe he turneth himself, and foloweth ye bywaye of his owne hert.

But yf I maye se his right waye agayne, I make him whole, I lede him, and restore him vnto them whom he maketh ioyful, & that were sory for him.

Thynke ye this fast pleaseth me, that a ma shulde chasten himself for a daye, and to wryth his heade aboute like an hoke in an hairy cloth, & to lye vpon the earth? Shulde that be called fastinge, or a daye yt pleaseth ye LORDE?

Beholde the LORDES honde is not so shortened yt it can not helpe, nether is his eare so stopped yt it maye not heare.

But yor my?dedes haue separated you from yor God, & yor synnes hyde his face from you, yt he heareth you not.

He sawe also, that there was no man, which had pitie therof, or was greued at it. And he helde him by his owne power, and cleued to his owne rightuousnes.

He put rightuousnes vpo him for a brest plate, & set the helmet of health vpo his heade. He put on wrath in steade of clothige, & toke gelousy aboute him for a cloke: