Study Desk

I thanke God thorow Iesus Christ oure LORDE. So then wt the mynde I serue ye lawe of God, but with the flesh the lawe of synne.

Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete.

& by synne daned synne in ye flesh: that the righteousnes requyred of the lawe, mighte be fulfylled in vs, which walke not after the flesh, but after the sprete.

For they that are fleshly, are fleshly mynded: but they that are goostly, are goostly mynded.

To be fleshly mynded, is death: but to be goostly mynded, is life and peace.

Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.

Neuertheles yf Christ be in you, then is the body deed because of synne. But the sprete is life for righteousnes sake.

to lyue after the flesh: for yf ye lyue after ye fleshe, ye must dye: but yf ye mortyfye the dedes of the body thorow the sprete, ye shal lyue.

are Gods childre: for ye haue not receaued the sprete of bondage to feare eny more, but ye haue receaued ye sprete of adopcion, wherby we crye: Abba, deare father.

because the creature is subdued vnto vanyte agaynst hir will, but for his wyll that hath subdued her vpon hope.

Not they only, but we oure selues also, which haue the first frutes of the sprete, grone within in oure selues for the childshippe, and loke for ye delyueraunce of oure bodye.

For we are saued i dede, howbeit i hope: but ye hope that is sene, is no hope: for how can a man hope for that which he seyeth?

But yf we hope for that which we se not, the do we thorow pacience abyde for it.

But sure we are, that all thinges serue for the best vnto them that loue of God, which are called of purpose.

Which spared not his owne sonne, but hath geuen him for vs all: how shal he not with him geue vs all thinges also?

But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:

nether are they all children, because they are the sede of Abraham: but in Isaac shal the sede be called

vnto the, that is, They which are children after the flesh, are not the children of God, but the children of the promes are counted for the sede.

Howbeit it is not so with this onely, but also whan Rebecca was with childe by one (namely by oure father Isaac)

or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)