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so that ye wante nothinge in eny gifte, and wayte but for the appearinge of oure LORDE Iesus Christ:

But I beseke you brethre thorow the name of oure LORDE Iesus Christ, that ye all speake one thinge, and let there be no discension amonge you, but that ye be perfecte in one meanynge.

I thanke God that I haue baptised none of you, but Crispus and Gaius:

For Christ sent me not to baptyse, but to preach the Gospell, not with wyssdome of wordes, lest ye crosse of Christ shulde haue bene made of none effecte.

For the worde of ye crosse is foolishnesse to the that perishe but vnto vs which are saued, it is the power of God.

But we preach Christ the crucified: to the Iewes an occasion off fallinge, and vnto the Grekes foolishnes.

But vnto them that are called (both Iewes and Grekes) we preach Christ the power of God and the wyssdome off God.

but that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye.

and my worde and my preachinge was not with entysinge wordes of mans wyssdome, but in shewinge of the sprete and of power:

that youre faith shulde not stonde in the wyssdome of men, but in the power of God.

but we speake of the wyssdome of God, which is in secrete and lyeth hyd: which God ordeyned before the worlde vnto oure glorye:

but as it is wrytten: The eye hath not sene, and the eare hath not herde, nether hath it entred in to the hert of man that God hath prepared for them that loue him.

But God hath opened it vnto vs by his sprete. For the sprete searcheth out all thinges, yee euen the depenesses of the God heade.

As for vs, we haue not receaued the sprete of this worlde, but the sprete which cometh of God, so that we ca knowe what is geue vs of God:

which we also speake, not with connynge wordes of mas wyssdome, but with the conynge wordes of the holy goost, and iudge spirituall matters spiritually.

But he that is spirituall, discusseth all thinges, and he is iudged of no man.

For who hath knowne ye mynde of the LORDE? Or who shal enfourme him? But we haue the mynde of Christ.

And I brethren, coulde not speake vnto you as vnto spirituall, but as vnto carnall, euen as vnto babes in Christ.

I haue planted, Apollo hath watred, but God hath geuen the increase.

So then nether is he that planteth, eny thinge, nether he that watreth, but God which geueth the increase.