Study Desk

(It was the fifth day of the month in the fifth year of the exile of King Jehoiachin that God 's Word came to Ezekiel the priest, the son of Buzi, on the banks of the Kebar River in the country of Babylon. God 's hand came upon him that day.)

Over the heads of the living creatures was something like a dome, shimmering like a sky full of cut glass, vaulted over their heads. Under the dome one set of wings was extended toward the others, with another set of wings covering their bodies. When they moved I heard their wings—it was like the roar of a great waterfall, like the voice of The Strong God, like the noise of a battlefield. When they stopped, they folded their wings.

And then, as they stood with folded wings, there was a voice from above the dome over their heads. Above the dome there was something that looked like a throne, sky-blue like a sapphire, with a humanlike figure towering above the throne. From what I could see, from the waist up he looked like burnished bronze and from the waist down like a blazing fire. Brightness everywhere! The way a rainbow springs out of the sky on a rainy day—that's what it was like. It turned out to be the Glory of God ! When I saw all this, I fell to my knees, my face to the ground. Then I heard a voice.

He said, "Son of man, I'm sending you to the family of Israel, a rebellious nation if there ever was one. They and their ancestors have fomented rebellion right up to the present. They're a hard case, these people to whom I'm sending you—hardened in their sin. Tell them, ‘This is the Message of God , the Master.' They are a defiant bunch. Whether or not they listen, at least they'll know that a prophet's been here. But don't be afraid of them, son of man, and don't be afraid of anything they say. Don't be afraid when living among them is like stepping on thorns or finding scorpions in your bed. Don't be afraid of their mean words or their hard looks. They're a bunch of rebels. Your job is to speak to them. Whether they listen is not your concern. They're hardened rebels.

Then he said, "Son of man, get all these words that I'm giving you inside you. Listen to them obediently. Make them your own. And now go. Go to the exiles, your people, and speak. Tell them, ‘This is the Message of God , the Master.' Speak your piece, whether they listen or not."

Then the Spirit picked me up. Behind me I heard a great commotion—"Blessed be the Glory of God in his Sanctuary!"—the wings of the living creatures beating against each other, the whirling wheels, the rumble of a great earthquake.

The Spirit lifted me and took me away. I went bitterly and angrily. I didn't want to go. But God had me in his grip. I arrived among the exiles who lived near the Kebar River at Tel Aviv. I came to where they were living and sat there for seven days, appalled.

At the end of the seven days, I received this Message from God :

God grabbed me by the shoulder and said, "Get up. Go out on the plain. I want to talk with you."

So I got up and went out on the plain. I couldn't believe my eyes: the Glory of God ! Right there! It was like the Glory I had seen at the Kebar River. I fell to the ground, prostrate.

"But then when the time is ripe, I'll free your tongue and you'll say, ‘This is what God , the Master, says:...' From then on it's up to them. They can listen or not listen, whichever they like. They are a bunch of rebels!"

God said, "This is what the people of Israel are going to do: Among the pagan nations where I will drive them, they will eat foods that are strictly taboo to a holy people."

I said, " God , my Master! Never! I've never contaminated myself with food like that. Since my youth I've never eaten anything forbidden by law, nothing found dead or violated by wild animals. I've never taken a single bite of forbidden food."

"This is what God , the Master, says: This means Jerusalem. I set her at the center of the world, all the nations ranged around her. But she rebelled against my laws and ordinances, rebelled far worse than the nations ranged around her—sheer wickedness!—refused my guidance, ignored my directions.

"Therefore this is what God , the Master, says: You've been more headstrong and willful than any of the nations around you, refusing my guidance, ignoring my directions. You've sunk to the gutter level of those around you.

"Therefore this is what God , the Master, says: I'm setting myself against you—yes, against you, Jerusalem. I'm going to punish you in full sight of the nations. Because of your disgusting no-god idols, I'm going to do something to you that I've never done before and will never do again: turn families into cannibals—parents eating children, children eating parents! Punishment indeed. And whoever's left over I'll throw to the winds.

"Therefore, as sure as I am the living God—Decree of God , the Master—because you've polluted my Sanctuary with your obscenities and disgusting no-god idols, I'm pulling out. Not an ounce of pity will I show you. A third of your people will die of either disease or hunger inside the city, a third will be killed outside the city, and a third will be thrown to the winds and chased by killers.

"Only then will I calm down and let my anger cool. Then you'll know that I was serious about this all along, that I'm a jealous God and not to be trifled with.

"When I get done with you, you'll be a pile of rubble. Nations who walk by will make coarse jokes. When I finish my angry punishment and searing rebukes, you'll be reduced to an object of ridicule and mockery, turned into a horror story circulating among the surrounding nations. I, God , have spoken.

"When I shoot my lethal famine arrows at you, I'll shoot to kill. Then I'll step up the famine and cut off food supplies. Famine and more famine—and then I'll send in the wild animals to finish off your children. Epidemic disease, unrestrained murder, death—and I will have sent it! I, God , have spoken."