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But Ierusalem that is aboue, is the fre woman, which is the mother of vs all.

But like as at that tyme, he that was borne after the flesh, persecuted him yt was borne after the sprete, euen so is it now also.

But what sayeth the scripture? Put awaye the bonde mayden and hir sonne: for the sonne of ye bondmayde shal not be heyre with ye sonne of the fre woman.

So now brethren, we are not children of the bonde mayde, but of the fre woman.

But we wayte in the sprete off hope, to be made righteous by faith.

For in Christ Iesu nether is circumcision eny thinge worth ner vncircumcision, but faith which by loue is mightie in operacion.

I haue trust towarde you in ye LORDE, that ye wylbe none otherwyse mynded. But he that troubleth you, shal beare his iudgment, what so euer he be.

But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another.

But yf ye byte and deuoure one another, take hede, that ye be not consumed one of another.

But and yf ye be led of the sprete, then are ye not vnder the lawe.

But the frute of the sprete, is loue, ioye, peace, longe sufferinge, getlenes, goodnesse, faithfulnes,

But they that are Christes, haue crucified their flesh, with the lustes and desyres.

But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.

But let him that is taughte with the worde, mynister in all good thinges, vnto him that teacheth him.

He that soweth vpon the flesh, shal of the flesh reape destruccion: But he that soweth vpon ye sprete, shal of the sprete reape life euerlastinge.

Whyle we haue tyme therfore, let vs do good vnto all men but specially vnto the which are of ye housholde of faith.

For eue they them selues which are circumcysed, kepe not the lawe, but wolde haue you circucysed, that they mighte reioyse in youre flesh.

But God forbyd that I shulde reioyse, saue onely in the crosse of oure LORDE Iesus Christ, wherby the worlde is crucified vnto me, and I vnto the worlde.

For in Christ Iesu nether circucision avayleth eny thinge, ner vncircumcision, but a new creature.

aboue all rule, power, and mighte, and dominacio, and aboue all that maye be named, not onely in this worlde, but also in ye worlde to come.