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Tuesday, April 14th, 2026
the Second Week after Easter
the Second Week after Easter
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Luke 3:1-6
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In the fifteenth year of the rule of Caesar Tiberius—it was while Pontius Pilate was governor of Judea; Herod, ruler of Galilee; his brother Philip, ruler of Iturea and Trachonitis; Lysanias, ruler of Abilene; during the Chief-Priesthood of Annas and Caiaphas—John, Zachariah's son, out in the desert at the time, received a message from God. He went all through the country around the Jordan River preaching a baptism of life-change leading to forgiveness of sins, as described in the words of Isaiah the prophet: Thunder in the desert! "Prepare God's arrival! Make the road smooth and straight! Every ditch will be filled in, Every bump smoothed out, The detours straightened out, All the ruts paved over. Everyone will be there to see The parade of God's salvation."
Luke 3:7-9
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When crowds of people came out for baptism because it was the popular thing to do, John exploded: "Brood of snakes! What do you think you're doing slithering down here to the river? Do you think a little water on your snakeskins is going to deflect God's judgment? It's your life that must change, not your skin. And don't think you can pull rank by claiming Abraham as ‘father.' Being a child of Abraham is neither here nor there—children of Abraham are a dime a dozen. God can make children from stones if he wants. What counts is your life. Is it green and blossoming? Because if it's deadwood, it goes on the fire."
Luke 3:16-17
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But John intervened: "I'm baptizing you here in the river. The main character in this drama, to whom I'm a mere stagehand, will ignite the kingdom life, a fire, the Holy Spirit within you, changing you from the inside out. He's going to clean house—make a clean sweep of your lives. He'll place everything true in its proper place before God; everything false he'll put out with the trash to be burned."
Luke 3:23-38
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When Jesus entered public life he was about thirty years old, the son (in public perception) of Joseph, who was— son of Heli, son of Matthat, son of Levi, son of Melki, son of Jannai, son of Joseph, son of Mattathias, son of Amos, son of Nahum, son of Esli, son of Naggai, son of Maath, son of Mattathias, son of Semein, son of Josech, son of Joda, son of Joanan, son of Rhesa, son of Zerubbabel, son of Shealtiel, son of Neri, son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er, son of Joshua, son of Eliezer, son of Jorim, son of Matthat, son of Levi, son of Simeon, son of Judah, son of Joseph, son of Jonam, son of Eliakim, son of Melea, son of Menna, son of Mattatha, son of Nathan, son of David, son of Jesse, son of Obed, son of Boaz, son of Salmon, son of Nahshon, son of Amminadab, son of Admin, son of Arni, son of Hezron, son of Perez, son of Judah, son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor, son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah, son of Kenan, son of Arphaxad, son of Shem, son of Noah, son of Lamech, son of Methuselah, son of Enoch, son of Jared, son of Mahalaleel, son of Kenan, son of Enos, son of Seth, son of Adam, son of God.
Luke 4:8
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Jesus refused, again backing his refusal with Deuteronomy: "Worship the Lord your God and only the Lord your God. Serve him with absolute single-heartedness."
Luke 4:12
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"Yes," said Jesus, "and it's also written, ‘Don't you dare tempt the Lord your God.'"
Luke 4:33-34
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In the meeting place that day there was a man demonically disturbed. He screamed, "Ho! What business do you have here with us, Jesus? Nazarene! I know what you're up to. You're the Holy One of God and you've come to destroy us!"
Luke 4:40-41
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When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them. Demons left in droves, screaming, "Son of God! You're the Son of God!" But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.
Luke 4:42-44
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He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn't go on. He told them, "Don't you realize that there are yet other villages where I have to tell the Message of God's kingdom, that this is the work God sent me to do?" Meanwhile he continued preaching in the meeting places of Galilee.
Luke 5:1-3
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Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon's and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.
Luke 5:8-10
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Simon Peter, when he saw it, fell to his knees before Jesus. "Master, leave. I'm a sinner and can't handle this holiness. Leave me to myself." When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee's sons, coworkers with Simon. Jesus said to Simon, "There is nothing to fear. From now on you'll be fishing for men and women." They pulled their boats up on the beach, left them, nets and all, and followed him. One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, "If you want to, you can cleanse me." Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there his skin was smooth, the leprosy gone. Jesus instructed him, "Don't talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done." But the man couldn't keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer. One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him. Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus. When they couldn't find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus. Impressed by their bold belief, he said, "Friend, I forgive your sins." That set the religion scholars and Pharisees buzzing. "Who does he think he is? That's blasphemous talk! God and only God can forgive sins." Jesus knew exactly what they were thinking and said, "Why all this gossipy whispering? Which is simpler: to say ‘I forgive your sins,' or to say ‘Get up and start walking'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both...." He now spoke directly to the paraplegic: "Get up. Take your bedroll and go home." Without a moment's hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, "We've never seen anything like that!" After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, "Come along with me." And he did—walked away from everything and went with him. Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. "What is he doing eating and drinking with crooks and ‘sinners'?" Jesus heard about it and spoke up, "Who needs a doctor: the healthy or the sick? I'm here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out." They asked him, "John's disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?" Jesus said, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but this isn't the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come! "No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put wine in old, cracked bottles; you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine."
Luke 5:11
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Push Out into Deep Water
Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon's and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd. When he finished teaching, he said to Simon, "Push out into deep water and let your nets out for a catch." Simon said, "Master, we've been fishing hard all night and haven't caught even a minnow. But if you say so, I'll let out the nets." It was no sooner said than done—a huge haul of fish, straining the nets past capacity. They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch. Simon Peter, when he saw it, fell to his knees before Jesus. "Master, leave. I'm a sinner and can't handle this holiness. Leave me to myself." When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee's sons, coworkers with Simon. Jesus said to Simon, "There is nothing to fear. From now on you'll be fishing for men and women." They pulled their boats up on the beach, left them, nets and all, and followed him.
Luke 5:17
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One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him.
Luke 5:21
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That set the religion scholars and Pharisees buzzing. "Who does he think he is? That's blasphemous talk! God and only God can forgive sins."
Luke 5:22-26
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Jesus knew exactly what they were thinking and said, "Why all this gossipy whispering? Which is simpler: to say ‘I forgive your sins,' or to say ‘Get up and start walking'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both...." He now spoke directly to the paraplegic: "Get up. Take your bedroll and go home." Without a moment's hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, "We've never seen anything like that!"
Luke 6:12-16
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At about that same time he climbed a mountain to pray. He was there all night in prayer before God. The next day he summoned his disciples; from them he selected twelve he designated as apostles: Simon, whom he named Peter, Andrew, his brother, James, John, Philip, Bartholomew, Matthew, Thomas, James, son of Alphaeus, Simon, called the Zealot, Judas, son of James, Judas Iscariot, who betrayed him.
Luke 6:35-36
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"I tell you, love your enemies. Help and give without expecting a return. You'll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we're at our worst. Our Father is kind; you be kind.
Luke 7:9-10
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Taken aback, Jesus addressed the accompanying crowd: "I've yet to come across this kind of simple trust anywhere in Israel, the very people who are supposed to know about God and how he works." When the messengers got back home, they found the servant up and well.
Luke 7:16-17
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They all realized they were in a place of holy mystery, that God was at work among them. They were quietly worshipful—and then noisily grateful, calling out among themselves, "God is back, looking to the needs of his people!" The news of Jesus spread all through the country.
Luke 7:24-27
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After John's messengers left to make their report, Jesus said more about John to the crowd of people. "What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A messenger from God? That's right, a messenger! Probably the greatest messenger you'll ever hear. He is the messenger Malachi announced when he wrote, I'm sending my messenger on ahead To make the road smooth for you.
Copyright Statement
Greek and Hebrew Transliteration Feature
Courtesy of Charles Loder, Independent Researcher at Academia.edu
Courtesy of Charles Loder, Independent Researcher at Academia.edu