Study Desk

Then he went over the same ground again. "I'm leaving and you are going to look for me, but you're missing God in this and are headed for a dead end. There is no way you can come with me."

Jesus said, "You're tied down to the mundane; I'm in touch with what is beyond your horizons. You live in terms of what you see and touch. I'm living on other terms. I told you that you were missing God in all this. You're at a dead end. If you won't believe I am who I say I am, you're at the dead end of sins. You're missing God in your lives."

They were indignant. "Our father is Abraham!" Jesus said, "If you were Abraham's children, you would have been doing the things Abraham did. And yet here you are trying to kill me, a man who has spoken to you the truth he got straight from God! Abraham never did that sort of thing. You persist in repeating the works of your father." They said, "We're not bastards. We have a legitimate father: the one and only God."

"If God were your father," said Jesus, "you would love me, for I came from God and arrived here. I didn't come on my own. He sent me. Why can't you understand one word I say? Here's why: You can't handle it. You're from your father, the Devil, and all you want to do is please him. He was a killer from the very start. He couldn't stand the truth because there wasn't a shred of truth in him. When the Liar speaks, he makes it up out of his lying nature and fills the world with lies. I arrive on the scene, tell you the plain truth, and you refuse to have a thing to do with me. Can any one of you convict me of a single misleading word, a single sinful act? But if I'm telling the truth, why don't you believe me? Anyone on God's side listens to God's words. This is why you're not listening—because you're not on God's side."

Jesus said, "I'm not crazy. I simply honor my Father, while you dishonor me. I am not trying to get anything for myself. God intends something gloriously grand here and is making the decisions that will bring it about. I say this with absolute confidence. If you practice what I'm telling you, you'll never have to look death in the face."

Jesus said, "You're asking the wrong question. You're looking for someone to blame. There is no such cause-effect here. Look instead for what God can do. We need to be energetically at work for the One who sent me here, working while the sun shines. When night falls, the workday is over. For as long as I am in the world, there is plenty of light. I am the world's Light."

Some of the Pharisees said, "Obviously, this man can't be from God. He doesn't keep the Sabbath." Others countered, "How can a bad man do miraculous, God-revealing things like this?" There was a split in their ranks.

They called the man back a second time—the man who had been blind—and told him, "Give credit to God. We know this man is an impostor."

With that they jumped all over him. "You might be a disciple of that man, but we're disciples of Moses. We know for sure that God spoke to Moses, but we have no idea where this man even comes from."

The man replied, "This is amazing! You claim to know nothing about him, but the fact is, he opened my eyes! It's well known that God isn't at the beck and call of sinners, but listens carefully to anyone who lives in reverence and does his will. That someone opened the eyes of a man born blind has never been heard of—ever. If this man didn't come from God, he wouldn't be able to do anything."

The Jews said, "We're not stoning you for anything good you did, but for what you said—this blasphemy of calling yourself God."

Jesus said, "I'm only quoting your inspired Scriptures, where God said, ‘I tell you—you are gods.' If God called your ancestors ‘gods'—and Scripture doesn't lie—why do you yell, ‘Blasphemer! Blasphemer!' at the unique One the Father consecrated and sent into the world, just because I said, ‘I am the Son of God'? If I don't do the things my Father does, well and good; don't believe me. But if I am doing them, put aside for a moment what you hear me say about myself and just take the evidence of the actions that are right before your eyes. Then perhaps things will come together for you, and you'll see that not only are we doing the same thing, we are the same—Father and Son. He is in me; I am in him."

Martha said, "Master, if you'd been here, my brother wouldn't have died. Even now, I know that whatever you ask God he will give you."

"Yes, Master. All along I have believed that you are the Messiah, the Son of God who comes into the world."

When Jesus saw her sobbing and the Jews with her sobbing, a deep anger welled up within him. He said, "Where did you put him?" "Master, come and see," they said. Now Jesus wept. The Jews said, "Look how deeply he loved him." Others among them said, "Well, if he loved him so much, why didn't he do something to keep him from dying? After all, he opened the eyes of a blind man." Then Jesus, the anger again welling up within him, arrived at the tomb. It was a simple cave in the hillside with a slab of stone laid against it. Jesus said, "Remove the stone." The sister of the dead man, Martha, said, "Master, by this time there's a stench. He's been dead four days!" Jesus looked her in the eye. "Didn't I tell you that if you believed, you would see the glory of God?" Then, to the others, "Go ahead, take away the stone." They removed the stone. Jesus raised his eyes to heaven and prayed, "Father, I'm grateful that you have listened to me. I know you always do listen, but on account of this crowd standing here I've spoken so that they might believe that you sent me." Then he shouted, "Lazarus, come out!" And he came out, a cadaver, wrapped from head to toe, and with a kerchief over his face. Jesus told them, "Unwrap him and let him loose." That was a turnaround for many of the Jews who were with Mary. They saw what Jesus did, and believed in him. But some went back to the Pharisees and told on Jesus. The high priests and Pharisees called a meeting of the Jewish ruling body. "What do we do now?" they asked. "This man keeps on doing things, creating God-signs. If we let him go on, pretty soon everyone will be believing in him and the Romans will come and remove what little power and privilege we still have." Then one of them—it was Caiaphas, the designated Chief Priest that year—spoke up, "Don't you know anything? Can't you see that it's to our advantage that one man dies for the people rather than the whole nation be destroyed?" He didn't say this of his own accord, but as Chief Priest that year he unwittingly prophesied that Jesus was about to die sacrificially for the nation, and not only for the nation but so that all God's exile-scattered children might be gathered together into one people. From that day on, they plotted to kill him. So Jesus no longer went out in public among the Jews. He withdrew into the country bordering the desert to a town called Ephraim and secluded himself there with his disciples. The Jewish Passover was coming up. Crowds of people were making their way from the country up to Jerusalem to get themselves ready for the Feast. They were curious about Jesus. There was a lot of talk of him among those standing around in the Temple: "What do you think? Do you think he'll show up at the Feast or not?" Meanwhile, the high priests and Pharisees gave out the word that anyone getting wind of him should inform them. They were all set to arrest him.

The Death of Lazarus A man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. This was the same Mary who massaged the Lord's feet with aromatic oils and then wiped them with her hair. It was her brother Lazarus who was sick. So the sisters sent word to Jesus, "Master, the one you love so very much is sick." When Jesus got the message, he said, "This sickness is not fatal. It will become an occasion to show God's glory by glorifying God's Son." Jesus loved Martha and her sister and Lazarus, but oddly, when he heard that Lazarus was sick, he stayed on where he was for two more days. After the two days, he said to his disciples, "Let's go back to Judea." They said, "Rabbi, you can't do that. The Jews are out to kill you, and you're going back?" Jesus replied, "Are there not twelve hours of daylight? Anyone who walks in daylight doesn't stumble because there's plenty of light from the sun. Walking at night, he might very well stumble because he can't see where he's going." He said these things, and then announced, "Our friend Lazarus has fallen asleep. I'm going to wake him up." The disciples said, "Master, if he's gone to sleep, he'll get a good rest and wake up feeling fine." Jesus was talking about death, while his disciples thought he was talking about taking a nap. Then Jesus became explicit: "Lazarus died. And I am glad for your sakes that I wasn't there. You're about to be given new grounds for believing. Now let's go to him." That's when Thomas, the one called the Twin, said to his companions, "Come along. We might as well die with him." When Jesus finally got there, he found Lazarus already four days dead. Bethany was near Jerusalem, only a couple of miles away, and many of the Jews were visiting Martha and Mary, sympathizing with them over their brother. Martha heard Jesus was coming and went out to meet him. Mary remained in the house. Martha said, "Master, if you'd been here, my brother wouldn't have died. Even now, I know that whatever you ask God he will give you." Jesus said, "Your brother will be raised up." Martha replied, "I know that he will be raised up in the resurrection at the end of time." "You don't have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?" "Yes, Master. All along I have believed that you are the Messiah, the Son of God who comes into the world." After saying this, she went to her sister Mary and whispered in her ear, "The Teacher is here and is asking for you." The moment she heard that, she jumped up and ran out to him. Jesus had not yet entered the town but was still at the place where Martha had met him. When her sympathizing Jewish friends saw Mary run off, they followed her, thinking she was on her way to the tomb to weep there. Mary came to where Jesus was waiting and fell at his feet, saying, "Master, if only you had been here, my brother would not have died." When Jesus saw her sobbing and the Jews with her sobbing, a deep anger welled up within him. He said, "Where did you put him?" "Master, come and see," they said. Now Jesus wept.

Jesus looked her in the eye. "Didn't I tell you that if you believed, you would see the glory of God?"

That was a turnaround for many of the Jews who were with Mary. They saw what Jesus did, and believed in him. But some went back to the Pharisees and told on Jesus. The high priests and Pharisees called a meeting of the Jewish ruling body. "What do we do now?" they asked. "This man keeps on doing things, creating God-signs. If we let him go on, pretty soon everyone will be believing in him and the Romans will come and remove what little power and privilege we still have."

The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade. The Pharisees took one look and threw up their hands: "It's out of control. The world's in a stampede after him."

Jesus said, "For a brief time still, the light is among you. Walk by the light you have so darkness doesn't destroy you. If you walk in darkness, you don't know where you're going. As you have the light, believe in the light. Then the light will be within you, and shining through your lives. You'll be children of light." Jesus said all this, and then went into hiding. All these God-signs he had given them and they still didn't get it, still wouldn't trust him. This proved that the prophet Isaiah was right: God, who believed what we preached? Who recognized God's arm, outstretched and ready to act? First they wouldn't believe, then they couldn't—again, just as Isaiah said: Their eyes are blinded, their hearts are hardened, So that they wouldn't see with their eyes and perceive with their hearts, And turn to me, God, so I could heal them. Isaiah said these things after he got a glimpse of God's cascading brightness that would pour through the Messiah. On the other hand, a considerable number from the ranks of the leaders did believe. But because of the Pharisees, they didn't come out in the open with it. They were afraid of getting kicked out of the meeting place. When push came to shove they cared more for human approval than for God's glory. Jesus summed it all up when he cried out, "Whoever believes in me, believes not just in me but in the One who sent me. Whoever looks at me is looking, in fact, at the One who sent me. I am Light that has come into the world so that all who believe in me won't have to stay any longer in the dark. "If anyone hears what I am saying and doesn't take it seriously, I don't reject him. I didn't come to reject the world; I came to save the world. But you need to know that whoever puts me off, refusing to take in what I'm saying, is willfully choosing rejection. The Word, the Word-made-flesh that I have spoken and that I am, that Word and no other is the last word. I'm not making any of this up on my own. The Father who sent me gave me orders, told me what to say and how to say it. And I know exactly what his command produces: real and eternal life. That's all I have to say. What the Father told me, I tell you."