Study Desk

but he that has married cares for the things of the world, how he shall please his wife.

But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?

Let no one seek his own [advantage], but that of the other.

But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;

Every man praying or prophesying, having [anything] on his head, puts his head to shame.

For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.

the secrets of his heart are manifested; and thus, falling upon [his] face, he will do homage to God, reporting that God is indeed amongst you.

But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which [was] with me.

But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.

For he must reign until he put all enemies under his feet.

For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.

Now concerning the brother Apollos, I begged him much that he would go to you with the brethren; but it was not at all [his] will to go now; but he will come when he shall have good opportunity.

that we might not have Satan get an advantage against us, for we are not ignorant of *his* thoughts.

But thanks [be] to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.

(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;

and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.