Study Desk

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

for in your eating each one taketh before [other] his own supper; and one is hungry, and another is drunken.

the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.

For he must reign, till he hath put all his enemies under his feet.

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.

But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not at all [his] will to come now; but he will come when he shall have opportunity.

so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.

that no advantage may be gained over us by Satan: for we are not ignorant of his devices.

But thanks be unto God, which always leadeth us in triumph in Christ, and maketh manifest through us the savour of his knowledge in every place.

But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away:

and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.

So although I wrote unto you, [I wrote] not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.

Therefore we have been comforted: and in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all.

And his inward affection is more abundantly toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

For indeed he accepted our exhortation; but being himself very earnest, he went forth unto you of his own accord.