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God also bearing [them] testimony, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, according to his own will?

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not made subject to him. But now we see not yet all things subjected to him.

Wherefore in all things it behooved him to be made like [his] brethren; that he might be a merciful and faithful High Priest in things [pertaining] to God, to make reconciliation for the sins of the people.

Who was faithful to him that appointed him, as also Moses [was faithful] in all his house.

And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were [afterwards] to be spoken.

But Christ as a son over his own house: whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm to the end.

Wherefore (as the Holy Spirit saith, To-day if ye will hear his voice,

While it is said, To-day if ye will hear his voice, harden not your hearts, as in the provocation.

And to whom did he swear that they should not enter into his rest, but to them that believed not?

Let us therefore fear, lest a promise being left [us] of entering into his rest, any of you should seem to come short of it.

For he spoke in a certain place of the seventh [day] on this wise, And God rested the seventh day from all his works.

(Again, he limiteth a certain day, saying in David, To-day, after so long a time; as it is said, To-day, if ye will hear his voice, harden not your hearts.

For he that hath entered into his rest, he also hath ceased from his own works, as God [did] from his.)

Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened to the eyes of him with whom we have to do.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard, in that he feared;

For God [is] not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.

Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed [it] by an oath:

For he was yet in the loins of his father, when Melchisedec met him.

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.