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Leviticus 5:4
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Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath, and are unaware of it, when you come to know it, you shall in any of these be guilty.
Leviticus 5:6
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And you shall bring to the Lord , as your penalty for the sin that you have committed, a female from the flock, a sheep or a goat, as a sin offering; and the priest shall make atonement on your behalf for your sin.
Leviticus 5:7
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But if you cannot afford a sheep, you shall bring to the Lord , as your penalty for the sin that you have committed, two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering.
Leviticus 5:8
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You shall bring them to the priest, who shall offer first the one for the sin offering, wringing its head at the nape without severing it.
Leviticus 5:10
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And the second he shall offer for a burnt offering according to the regulation. Thus the priest shall make atonement on your behalf for the sin that you have committed, and you shall be forgiven.
Leviticus 5:11
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But if you cannot afford two turtledoves or two pigeons, you shall bring as your offering for the sin that you have committed one-tenth of an ephah of choice flour for a sin offering; you shall not put oil on it or lay frankincense on it, for it is a sin offering.
Leviticus 5:13
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Thus the priest shall make atonement on your behalf for whichever of these sins you have committed, and you shall be forgiven. Like the grain offering, the rest shall be for the priest.
Leviticus 5:16
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And you shall make restitution for the holy thing in which you were remiss, and shall add one-fifth to it and give it to the priest. The priest shall make atonement on your behalf with the ram of the guilt offering, and you shall be forgiven.
Leviticus 5:18
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You shall bring to the priest a ram without blemish from the flock, or the equivalent, as a guilt offering; and the priest shall make atonement on your behalf for the error that you committed unintentionally, and you shall be forgiven.
Leviticus 6:6
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And you shall bring to the priest, as your guilt offering to the Lord , a ram without blemish from the flock, or its equivalent, for a guilt offering.
Leviticus 6:7
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The priest shall make atonement on your behalf before the Lord , and you shall be forgiven for any of the things that one may do and incur guilt thereby.
Leviticus 6:30
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But no sin offering shall be eaten from which any blood is brought into the tent of meeting for atonement in the holy place; it shall be burned with fire.
Leviticus 7:7
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The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
Leviticus 7:12
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If you offer it for thanksgiving, you shall offer with the thank offering unleavened cakes mixed with oil, unleavened wafers spread with oil, and cakes of choice flour well soaked in oil.
Leviticus 7:19
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Flesh that touches any unclean thing shall not be eaten; it shall be burned up. As for other flesh, all who are clean may eat such flesh.
Leviticus 7:33
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the one among the sons of Aaron who offers the blood and fat of the offering of well-being shall have the right thigh for a portion.
Leviticus 7:34
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For I have taken the breast of the elevation offering, and the thigh that is offered, from the people of Israel, from their sacrifices of well-being, and have given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel.
Leviticus 8:15
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and it was slaughtered. Moses took the blood and with his finger put some on each of the horns of the altar, purifying the altar; then he poured out the blood at the base of the altar. Thus he consecrated it, to make atonement for it.
Leviticus 8:21
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And after the entrails and the legs were washed with water, Moses turned into smoke the whole ram on the altar; it was a burnt offering for a pleasing odor, an offering by fire to the Lord , as the Lord commanded Moses.
Leviticus 8:28
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Then Moses took them from their hands and turned them into smoke on the altar with the burnt offering. This was an ordination offering for a pleasing odor, an offering by fire to the Lord .
 
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