Study Desk

For though ye haue tenne thousand instructours in Christ, yet haue ye not many fathers: for in Christ Iesus I haue begotten you through the Gospel.

Art thou called being a seruant? care not for it: but if yet thou maiest be free, vse it rather.

Nowe, if any man thinke that hee knoweth any thing, hee knoweth nothing yet as hee ought to knowe.

Yet vnto vs there is but one God, which is that Father, of whome are all things, and we in him: and one Lorde Iesus Christ, by whome are all things, and we by him.

If I be not an Apostle vnto other, yet doutlesse I am vnto you: for ye are the seale of mine Apostleship in the Lord.

For though I bee free from all men, yet haue I made my selfe seruant vnto all men, that I might winne the moe.

Knowe ye not, that they which runne in a race, runne all, yet one receiueth the price? so runne that ye may obtaine.

For as the body is one, and hath many members, and all the members of the body, which is one, though they be many, yet are but one body: euen so is Christ.

But now are there many members, yet but one body.

But desire you the best giftes, and I will yet shewe you a more excellent way.

Yet had I rather in the Church to speake fiue wordes with mine vnderstanding, that I might also instruct others, then ten thousande wordes in a strange tongue.

In the Lawe it is written, By men of other tongues, and by other languages will I speake vnto this people: yet so shal they not heare me, sayth the Lord.

But by the grace of God, I am that I am: and his grace which is in me, was not in vaine: but I laboured more aboundantly then they all: yet not I, but the grace of God which is with me.

And if Christ be not raised, your faith is vaine: ye are yet in your sinnes.

Who deliuered vs from so great a death, and doeth deliuer vs: in whom we trust, that yet hereafter he will deliuer vs,

Nowe, I call God for a recorde vnto my soule, that to spare you, I came not as yet vnto Corinthus.

Wee are afflicted on euery side, yet are we not in distresse: we are in doubt, but yet wee despaire not.

Therefore we faint not, but though our outward man perish, yet the inward man is renewed daily.

Wherefore, henceforth know we no man after the flesh, yea though wee had knowen Christ after the flesh, yet nowe henceforth know we him no more.

By honour, and dishonour, by euill report, and good report, as deceiuers, and yet true: