Study Desk

rather, do this for them, so that they will live and not die: when they approach the especially holy things, Aharon and his sons are to go in — and you are to assign each one his task;

but the descendants of K'hat are not to go in and look at the holy things as they are being covered; if they do, they will die." Haftarah B'midbar: Hoshea (Hosea) 2:1(1:10)–2:22(20) B'rit Hadashah suggested readings for Parashah B'midbar: Luke 2:1–7; 1 Corinthians 12:12–31 Adonai said to Moshe, "Take a census of the descendants of Gershon also, by clans and families; count all those between thirty and fifty years old, all who will enter the corps doing the work of serving in the tent of meeting. "The Gershon families are to be responsible for serving and for transporting loads. They are to carry the curtains of the tabernacle, the tent of meeting, its covering, the fine leather covering above it, the screen for the entrance to the tent of meeting, the tapestries for the courtyard, and the screen for the entrance to the courtyard by the tabernacle and around the altar, along with the ropes and all the utensils they need for their service; and they are to do the work connected with these things. Aharon and his sons are to supervise all the work of the Gershon clan in transporting loads and serving, and to assign them who is to carry what. This is how the Gershon families are to serve in the tent of meeting, and they are to be under the direction of Itamar the son of Aharon the cohen. "As for the descendants of M'rari, take a census by clans and families of all those between thirty and fifty years old, all who will be in the corps doing the work of serving in the tent of meeting. "Their service for the tent of meeting will be to carry the frames, crossbars, posts and sockets of the tabernacle; also the posts for the surrounding courtyard, with their sockets, tent pegs, ropes and other accessories, and everything having to do with their service. You are to assign particular loads to specific persons by name. This is how the M'rari families are to serve in the tent of meeting, directed by Itamar the son of Aharon the cohen." (S: ii) Moshe, Aharon and the community leaders took a census of the descendants of K'hat by their clans and families, all those between thirty and fifty years old who were part of the corps serving in the tent of meeting. Registered by their families, they numbered 2,750. These are the ones counted from the K'hat families of all those serving in the tent of meeting, whom Moshe and Aharon enumerated, in keeping with the order given by Adonai through Moshe. (A: ii) The census of the descendants of Gershon, by their clans and families, all those between thirty and fifty years old who were part of the corps serving in the tent of meeting, yielded 2,630, registered by their clans and families. These are the ones counted from the families of the descendants of Gershon of all those serving in the tent of meeting, whom Moshe and Aharon enumerated, in keeping with the order given by Adonai . The census of the families of the descendants of M'rari, by their clans and families, all those between thirty and fifty years old who were part of the corps serving in the tent of meeting, yielded 3,200, registered by their families. These are the ones counted from the families of the descendants of M'rari, whom Moshe and Aharon enumerated, in keeping with the order given by Adonai through Moshe. The census of the L'vi'im, whom Moshe, Aharon and the leaders of Isra'el enumerated by their clans and families, all those between thirty and fifty years old who were part of those working to serve and working to carry loads in the tent of meeting, yielded a total of 8,580 persons. According to Adonai 's order they were appointed by Moshe, each one to his specific service or work. They were also enumerated, as Adonai had ordered Moshe.

Aharon and his sons are to supervise all the work of the Gershon clan in transporting loads and serving, and to assign them who is to carry what.

According to Adonai 's order they were appointed by Moshe, each one to his specific service or work. They were also enumerated, as Adonai had ordered Moshe.

He must confess the sin which he has committed; and he must make full restitution for his guilt, add twenty percent and give it to the victim of his sin.

Anything an individual consecrates will be his own [to allocate among the cohanim], but what a person gives to the cohen will belong to him.'"

then, if a spirit of jealousy comes over him, and he is jealous of his wife, and she has become impure — or, for that matter, if the spirit of jealousy comes over him, and he is jealous of his wife, and she has not become impure —

he is to bring his wife to the cohen, along with the offering for her, two quarts of barley flour on which he has not poured olive oil or put frankincense, because it is a grain offering for jealousy, a grain offering for remembering, for recalling guilt to mind.

The cohen will place the woman before Adonai , unbind the woman's hair and put the grain offering for remembering in her hands, the grain offering for jealousy; while the cohen has in his hand the water of embitterment and cursing.

or the spirit of jealousy comes over a husband and he becomes jealous of his wife, then he is to place the woman before Adonai , and the cohen is to deal with her in accordance with all of this law.

"‘Throughout the period of his vow as a nazir, he is not to shave his head. Until the end of the time for which he has consecrated himself to Adonai he is to be holy: he is to let the hair on his head grow long.

He is not to make himself unclean for his father, mother, brother or sister when they die, since his consecration to God is on his head.

Throughout the time of his being a nazir he is holy for Adonai .

"‘If someone next to him dies very suddenly, so that he defiles his consecrated head, then he is to shave his head on the day of his purification; he is to shave it on the seventh day.

The cohen is to prepare one as a sin offering and the other as a burnt offering and thus make atonement for him, inasmuch as he sinned because of the dead person. That same day he is to re-consecrate his head;

he is to consecrate to Adonai the full period of his being a nazir by bringing a male lamb in its first year as a guilt offering. The previous days will not be counted, because his consecration became defiled.

"‘This is the law for the nazir when his period of consecration is over: he is to be brought to the entrance of the tent of meeting,

where he will present his offering to Adonai — one male lamb in its first year without defect as a burnt offering, one female lamb in its first year without defect as a sin offering, one ram without defect as peace offerings,

The cohen is to bring them before Adonai , offer his sin offering, his burnt offering,

and his ram as a sacrifice of peace offerings to Adonai , with the basket of matzah. The cohen will also offer the grain offering and drink offering that go with the peace offering.