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and longe to be clothed therwith, so yet, yf that we be founde clothed, and not naked.

Therfore hence forth knowe we noman after ye flesh: and though we haue knowne Christ also after the flesh, yet knowe we him now so nomore.

by honoure and dishonoure, by euell reporte and good reporte: as disceauers, & yet true:

as vnknowne, and yet knowne: as dyenge, and beholde, we lyue: as chastened, and not kylled:

as sorowynge, and yet allwaye mery: as poore, & yet make many riche: as hauynge nothinge, & yet possessynge all thinges.

Wherfore though I wrote vnto you, yet is it not done for his cause that dyd hurte, nether for his cause that was hurte, but that youre diligence (which ye haue for vs in the sighte of God) mighte be manifest wt you.

For their reioysinge was most abundaunt, whan they were tryed by moch trouble: & though they were exceadinge poore, yet haue they geue exceadinge richely, and that in synglenesse.

For ye knowe the liberalite of oure LORDE Iesus Christ, which though he be riche, yet for youre sakes he became poore, yt ye thorow his pouerte mighte be made riche.

Neuertheles yet haue we sent these brethren, lest oure reioysinge ouer you shulde be in vayne in this behalfe, that ye mighte be ready, as I haue reported of you:

for though we walke in the flesh, yet fighte we not after a fleshly maner.

Wolde God ye coulde suffre me a litle in my foloshnes, yet do ye forbeare me.

And though I be rude in speakynge, yet am I not rude in knowlege. Howbeit amoge you I am knowne to the vttemost.

yet are ye tokens of an Apostle wrought amoge you, with all paciece, with signes, & with woders & with mightie dedes.

And though he was crucified in weaknes, yet lyueth he in the power of God. And though we are weake in him, yet lyue we with him in the power of God amonge you.

Preach I men now or God? Or go I aboute to please men? Yf I shulde yet please men, I were not the seruaunt of Christ.

yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.

Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.

I am crucified with Christ, yet do I lyue: neuerthelesse now not I, but Christ lyueth in me. For ye life which I now lyue in ye flesshe, I lyue in the faith of ye sonne of God which loued me, and gaue himselfe for me.

Brethren, I wil speake after the maner of men. Though it be but a mas Testamet, yet no man despyseth it, or addeth eny thinge therto, whan it is confirmed.

Brethren yf I yet preach circumcision, why do I suffre persecucion? then had the slaunder off the crosse ceassed.