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But also if a iust man is turned fro his riytfulnesse, and doith wickidnesse, Y schal sette an hirtyng bifor hym; he schal die, for thou teldist not to hym; he schal die in his synne, and hise riytfulnessis, whiche he dide, schulen not be in mynde, but Y schal seke his blood of thin hond.

But whanne Y schal speke to thee, Y schal opene thi mouth, and thou schalt seie to hem, The Lord God seith these thingis, He that herith, here, and he that restith, reste; for it is an hous terrynge to wraththe.

Thou schalt brenne the thridde part with fier in the myddis of the citee, bi the fillyng of daies of bisegyng. And thou schalt take the thridde part, and schalt kitte bi swerd in the cumpas therof. But thou schalt scatere `the tother thridde part in to the wynd; and Y schal make nakid a swerd aftir hem.

Therfor Y lyue, seith the Lord God, no but for that that thou defoulidist myn hooli thing in alle thin offenciouns, and in alle thin abhomynaciouns; and Y schal breke, and myn iye schal not spare, and Y schal not do merci.

And myn iye shal not spare on thee, and Y schal not do mercy. But Y shal sette thi weies on thee, and thin abhomynaciouns schulen be in the myddis of thee; and ye schulen wite, that Y am the Lord.

And myn iye schal not spare, nether Y schal do merci; but Y schal putte on thee thi weies, and thin abhomynaciouns schulen be in the myddis of thee; and ye schulen wite, that Y am the Lord smytynge.

Sle ye til to deth, an eld man, a yong man, and a virgyn, a litil child, and wymmen; but sle ye not ony man, on whom ye seen Thau; and bigynne ye at my seyntuarie. Therfore thei bigunnen at the eldere men, that weren bifore the face of the hous.

And whanne tho yeden, tho yeden in to foure partis; tho turneden not ayen goynge, but to the place to which that that was the firste wheel bowide to go, also othere suyden, and turneden not ayen.

And whanne cherubyns yeden, also the wheelis bisidis tho yeden to gidere; whanne cherubyns reisiden her wyngis, that tho schulden be enhaunsid fro the erthe, the wheelis abididen not stille, but also tho weren bisidis cherubyns.

and ye schulen wite, that Y am the Lord. For ye yeden not in myn heestis, and ye dyden not my domes, but ye wrouyten bi the domes of hethene men, that ben in youre cumpas.

But of whiche the herte goith after her offendyngis and abhomynaciouns, Y schal sette the weie of hem in her heed, seith the Lord God.

and he seide, Thou, sone of man, ete thi breed in disturblyng, but also drynke thi water in haaste and mourening.

for Y the Lord schal speke what euer word Y schal speke, and it schal be don; it schal no more be delaied, but in youre daies, ye hous terrynge to wraththe, Y schal speke a word, and Y schal do that word, seith the Lord God.

For thei disseyueden my puple, and seiden, Pees, pees, and no pees is; and it bildide a wal, but thei pargitiden it with fen with out chaffis.

that the hous of Israel erre no more fro me, nether be defoulid in alle her trespassyngis; but that it be in to a puple to me, and Y be in to a God to hem, seith the Lord of oostis.

and these thre men, that `ben bifore seid, ben therynne, Y lyue, seith the Lord God, for thei schulen nethir delyuere sones, nether douytris, but thei aloone schulen be deliuered; forsothe the lond schal be maad desolat.

and these thre men ben in the myddis therof, Y lyue, seith the Lord God, that thei schulen not delyuere sones nether douytris, but thei aloone schulen be delyuered.

and Noe, and Danyel, and Joob, ben in the myddis therof, Y lyue, seith the Lord God, for thei schulen not delyuere a sone and a douyter, but thei bi her riytfulnesse schulen delyuere her soulis.

An iye sparide not on thee, that it hauynge merci on thee, dide to thee oon of these thingis; but thou were cast forth on the face of erthe, in the castynge out of thi soule, in the dai in which thou were borun.

encreessynge prijs, but as a womman auowtresse, that bryngith in aliens on hir hosebonde.