Study Desk

Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.

But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god

and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.

but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries

But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him.

We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.

but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.

And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.

But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.

And they verely for a feaue dayes nurtred vs after their awne pleasure: but he learneth vs vnto that which is proffitable that we myght receave of his holines.

No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed.

But ye are come vnto the moute Sion and to the citie of the livinge god the celestiall Ierusalem: and to an innumerable sight of angels

whose voyce the shouke the erth and now declareth sayinge: yet once more will I shake not the erth only but also heven.

For here have we no continuynge citie: but we seke one to come.

But let him axe in fayth and waver not. For he that douteth is lyke the waves of the see tost of the wynde and caried with violence.

But every ma is tepted drawne awaye and entysed of his awne concupiscece.

But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede.

Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne

But ye have despised the poore. Are not the rych they which opresse you: and they which drawe you before iudges?

But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours.