Study Desk

Asa said to his people, "While we have the chance and the land is quiet, let's build a solid defense system, fortifying our cities with walls, towers, gates, and bars. We have this peaceful land because we sought God ; he has given us rest from all troubles." So they built and enjoyed prosperity.

Asa had an army of 300,000 Judeans, equipped with shields and spears, and another 280,000 Benjaminites who were shield bearers and archers. They were all courageous warriors.

God defeated the Ethiopians before Asa and Judah; the Ethiopians ran for their lives. Asa and his men chased them as far as Gerar; so many of the Ethiopians were killed that there was no fight left in them—a massacre before God and his troops; Judah carted off loads of plunder. They devastated all the towns around Gerar whose people were helpless, paralyzed by the fear of God , and looted the country. They also attacked herdsmen and brought back a lot of sheep and camels to Jerusalem.

Then Azariah son of Obed, moved by the Spirit of God, went out to meet Asa. He said, "Listen carefully, Asa, and listen Judah and Benjamin: God will stick with you as long as you stick with him. If you look for him he will let himself be found; but if you leave him he'll leave you. For a long time Israel didn't have the real God, nor did they have the help of priest or teacher or book. But when they were in trouble and got serious, and decided to seek God , the God of Israel, God let himself be found. At that time it was a dog-eat-dog world; life was constantly up for grabs—no one, regardless of country, knew what the next day might bring. Nation battered nation, city pummeled city. God let loose every kind of trouble among them.

Asa heard the prophecy of Azariah son of Obed, took a deep breath, then rolled up his sleeves, and went to work: He cleaned out the obscene and polluting sacred shrines from the whole country of Judah and Benjamin and from the towns he had taken in the hill country of Ephraim. He spruced up the Altar of God that was in front of The Temple porch. Then he called an assembly for all Judah and Benjamin, including those from Ephraim, Manasseh, and Simeon who were living there at the time (for many from Israel had left their homes and joined forces with Asa when they saw that God was on his side).

They all arrived in Jerusalem in the third month of the fifteenth year of Asa's reign for a great assembly of worship. From their earlier plunder they offered sacrifices of seven hundred oxen and seven thousand sheep for the worship. Then they bound themselves in a covenant to seek God , the God of their fathers, wholeheartedly, holding nothing back. And they agreed that anyone who refused to seek God , the God of Israel, should be killed, no matter who it was, young or old, man or woman. They shouted out their promise to God , a joyful sound accompanied with blasts from trumpets and rams' horns. The whole country felt good about the covenant promise—they had given their promise joyfully from the heart. Anticipating the best, they had sought God—and he showed up, ready to be found. God gave them peace within and without—a most peaceable kingdom!

Ben-Hadad went along with King Asa and sent his troops against the towns of Israel. They sacked Ijon, Dan, Abel Maim, and all the store-cities of Naphtali. When Baasha got the report, he quit fortifying Ramah.

A full account of Asa is written in The Chronicles of the Kings of Judah. In the thirty-ninth year of his reign Asa came down with a severe case of foot infection. He didn't ask God for help, but went instead to the doctors. Then Asa died; he died in the forty-first year of his reign. They buried him in a mausoleum that he had built for himself in the City of David. They laid him in a crypt full of aromatic oils and spices. Then they had a huge bonfire in his memory.

In the third year of his reign he sent his officials—excellent men, every one of them—Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah on a teaching mission to the cities of Judah. They were accompanied by Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; the priests Elishama and Jehoram were also in the company. They made a circuit of the towns of Judah, teaching the people and using the Book of The Revelation of God as their text.

There was a strong sense of the fear of God in all the kingdoms around Judah—they didn't dare go to war against Jehoshaphat. Some Philistines even brought gifts and a load of silver to Jehoshaphat, and the desert bedouin brought flocks—7,700 rams and 7,700 goats. So Jehoshaphat became stronger by the day, and constructed more and more forts and store-cities—an age of prosperity for Judah!

The king of Israel got the prophets together—all four hundred of them—and put the question to them: "Should I attack Ramoth Gilead or should I hold back?" "Go for it," they said. "God will hand it over to the king."

"All right," said Micaiah, "since you insist... I saw all of Israel scattered over the hills, sheep with no shepherd. Then God spoke, ‘These poor people have no one to tell them what to do. Let them go home and do the best they can for themselves.'"

When the chariot commanders saw Jehoshaphat, they said, "There he is! The king of Israel!" and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn't the king of Israel after all. God intervened and they let him go.

In Jerusalem Jehoshaphat also appointed Levites, priests, and family heads to decide on matters that had to do with worship and mediating local differences. He charged them: "Do your work in the fear of God ; be dependable and honest in your duties. When a case comes before you involving any of your fellow citizens, whether it seems large (like murder) or small (like matters of interpretation of the law), you are responsible for warning them that they are dealing with God . Make that explicit, otherwise both you and they are going to be dealing with God 's wrath. Do your work well or you'll end up being as guilty as they are.

Shaken, Jehoshaphat prayed. He went to God for help and ordered a nationwide fast. The country of Judah united in seeking God 's help—they came from all the cities of Judah to pray to God .

Then Jehoshaphat took a position before the assembled people of Judah and Jerusalem at The Temple of God in front of the new courtyard and said, "O God , God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn't you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.'

Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God . The Levites (both Kohathites and Korahites) stood to their feet to praise God , the God of Israel; they praised at the top of their lungs!

They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, "Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God , your God, and your lives will be firm! Believe in your prophets and you'll come out on top!"

As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.

When Jehoshaphat and his people came to carry off the plunder they found more loot than they could carry off—equipment, clothing, valuables. It took three days to cart it away! On the fourth day they came together at the Valley of Blessing (Beracah) and blessed God (that's how it got the name, Valley of Blessing).