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Fleischli arm is with him; `oure Lord God is with vs, which is oure helpere, and schal fiyte for vs. And the puple was coumfortid with sich wordis of Ezechie, kyng of Juda.

Whether Ezechie disseyueth you, that he bitake you to deeth in hungur and thirst, and affermeth, that `youre Lord God schal delyuere you fro the hond of the kyng of Assyriens?

Who is of alle goddis of folkis, whiche my fadris distrieden, that myyte delyuere his puple fro myn hond, that also youre God may delyuere you fro this hond?

Therfor Ezechie disseyue not you, nether scorne bi veyn counselyng, nethir bileue ye to hym; for if no god of alle folkis and cuntreis myyte delyuere his puple fro myn hond, and fro the hond of my fadris, suyngli nether youre God schal mowe delyuere you fro this myn hond.

But also hise seruauntis spaken many othir thingis ayenus the Lord God, and ayens Ezechie, his seruaunte.

Also he wroot epistlis ful of blasfemye ayens the Lord God of Israel, and he spak ayens God, As the goddis of othere folkis myyten not delyuere her puple fro myn hond, so and the God of Ezechie may not delyuere his puple fro myn hond.

And he spake ayens God of Israel, as ayens the goddis of the puplis of erthe, the werkis of mennus hondis.

And the Lord sente his aungel, that killide ech strong man and werriour, and the prince of the oost of the kyng of Assiriens; and he turnede ayen with schenship `in to his lond. And whanne he hadde entrid in to the hows of his god, the sones, that yeden out of his wombe, killiden hym with swerd.

Netheles in the message of the princes of Babiloyne, that weren sent to hym for to axe of the grete wondir, that bifelde on the lond, God forsook hym, that he were temptid, and that alle thingis weren knowun that weren in his herte.

Also he settide a grauun signe and a yotun signe in the hows of the Lord, of which hows God spak to Dauid, and to Salomon, his sone, and seide, Y schal sette my name with outen ende in this hows and in Jerusalem, which Y chees of alle the lynagis of Israel;

And aftir that he was angwischid, he preiede `his Lord God, and dide penaunce gretli bifor the God of hise fadris.

And he preiede God, and bisechide ententifli; and God herde his preier, and brouyte hym ayen `in to Jerusalem in to his rewme; and Manasses knew, that the Lord hym silf is God.

Certis he restoride the auter of the Lord, and offride theronne slayn sacrifices, and pesible sacrifices, and preisyng; and he comaundide Juda to serue the Lord God of Israel.

Netheles the puple offride yit in hiy places to `her Lord God.

Forsothe the residue of dedis of Manasses, and his bisechyng to `his Lord God, and the wordis of profetis, that spaken to hym in the name of the Lord God of Israel, ben conteyned in the wordis of the kyngis of Israel.

Forsothe in the eiytethe yeer of the rewme of his empire, whanne he was yit a child, he bigan to seke God of his fadir Dauid; and in the tweluethe yeer after that he bigan, he clenside Juda and Jerusalem fro hiy places, and wodis, and similacris, and grauun ymagis.

Therfor in the eiytenthe yeer of his rewme, whanne the lond and temple `of the Lord was clensid nowe, he sente Saphan, the sone of Helchie, and Masie, the prince of the citee, and Joa, the sone of Joachaz, chaunceler, that thei schulden reparele the hous `of his Lord God.

And sche answeride to hem, The Lord God of Israel seith these thingis, Seie ye to the man, that sente you to me,

But speke ye thus to the kyng of Juda, that sente you to preye the Lord, The Lord God of Israel seith these thingis, For thou herdist the wordis of the book,

And he chargide greetli on this thing alle men, that weren foundun in Jerusalem and Beniamyn; and the dwellers of Jerusalem diden aftir the couenaunt of the Lord God of her fadris.