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So the seruants of the housholder came, and said vnto him, Sir, didst not thou sow good seede in thy field? From whence then hath it tares?

Which indeed is the least of al seeds: but when it is growen, it is the greatest among herbes, and becommeth a tree: so that the birds of the aire come and lodge in the branches thereof.

As therefore the tares are gathered and burnt in the fire: so shall it be in the end of this world.

So shall it be at the ende of the world: the Angels shal come forth, and seuer the wicked from among the iust,

And his disciples say vnto him, Whence should we haue so much bread in the wildernesse, as to fill so great a multitude?

And who so shall receiue one such little child in my name, receiueth me.

But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.

And if so be that he find it, Uerily I say vnto you, hee reioyceth more of that sheepe, then of the ninetie and nine which went not astray.

Euen so, it is not the will of your father which is in heauen, that one of these little ones should perish.

So when his fellow-seruants saw what was done, they were very sorie, and came, and told vnto their lord all that was done.

So likewise shall my heauenly Father doe also vnto you, if yee from your hearts forgiue not euery one his brother their trespasses.

Hee saith vnto them, Moses, because of the hardnesse of your hearts, suffered you to put away your wiues: but from the beginning it was not so.

His disciples say vnto him, If the case of the man be so with his wife, it is not good to marrie.

For there are some Eunuches, which were so borne from their mothers wombe: and there are some Eunuches, which were made Eunuches of men: and there be Eunuches, which haue made themselues Eunuches for the kingdome of heauens sake. He that is able to receiue it, let him receiue it.

So when euen was come, the lord of the vineyard saith vnto his Steward, Call the labourers, and giue them their hire, beginning from the last, vnto the first.

So the last shall be first, and the first last: for many bee called, but fewe chosen.

But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.

So Iesus had compassion on them, and touched their eyes: and immediatly their eyes receiued sight, and they followed him.

So those seruants went out into the high wayes, and gathered together all as many as they found, both bad and good, and the wedding was furnished with ghests.

Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.