Study Desk

It took Solomon another thirteen years to finish building his own palace complex. He built the Palace of the Forest of Lebanon a hundred and fifty feet long, seventy-five feet wide, and forty-five feet high. There were four rows of cedar columns supporting forty-five cedar beams, fifteen in each row, and then roofed with cedar. Windows in groupings of three were set high in the walls on either side. All the doors were rectangular and arranged symmetrically. He built a colonnaded courtyard seventy-five feet long and forty-five wide. It had a roofed porch at the front with ample eaves. He built a court room, the Hall of Justice, where he would decide judicial matters, and paneled it with cedar. He built his personal residence behind the Hall on a similar plan. Solomon also built another one just like it for Pharaoh's daughter, whom he had married. No expense was spared—everything here, inside and out, from foundation to roof was constructed using high-quality stone, accurately cut and shaped and polished. The foundation stones were huge, ranging in size from twelve to fifteen feet, and of the very best quality. The finest stone was used above the foundation, shaped to size and trimmed with cedar. The courtyard was enclosed with a wall made of three layers of stone and topped with cedar timbers, just like the one in the porch of The Temple of God . King Solomon sent to Tyre and asked Hiram (not the king; another Hiram) to come. Hiram's mother was a widow from the tribe of Naphtali. His father was a Tyrian and a master worker in bronze. Hiram was a real artist—he could do anything with bronze. He came to King Solomon and did all the bronze work. First he cast two pillars in bronze, each twenty-seven feet tall and eighteen feet in circumference. He then cast two capitals in bronze to set on the pillars; each capital was seven and a half feet high and flared at the top in the shape of a lily. Each capital was dressed with an elaborate filigree of seven braided chains and a double row of two hundred pomegranates, setting the pillars off magnificently. He set the pillars up in the entrance porch to The Temple; the pillar to the south he named Security (Jachin) and the pillar to the north Stability (Boaz). The capitals were in the shape of lilies. When the pillars were finished, Hiram's next project was to make the Sea—an immense round basin of cast metal fifteen feet in diameter, seven and a half feet tall, and forty-five feet in circumference. Just under the rim there were two bands of decorative gourds, ten gourds to each foot and a half. The gourds were cast in one piece with the Sea. The Sea was set on twelve bulls, three facing north, three facing west, three facing south, and three facing east; the bulls faced outward supporting the Sea on their hindquarters. The Sea was three inches thick and flared at the rim like a cup, or like a lily. It held about 11,500 gallons. Hiram also made ten washstands of bronze. Each was six feet square and four and a half feet tall. They were made like this: Panels were fastened to the uprights. Lions, bulls, and cherubim were represented on the panels and uprights. Beveled wreath-work bordered the lions and bulls above and below. Each stand was mounted on four bronze wheels with bronze axles. The uprights were cast with decorative relief work. Each stand held a basin on a circular engraved support a foot and a half deep set on a pedestal two and a quarter feet square. The washstand itself was square. The axles were attached under the stand and the wheels fixed to them. The wheels were twenty-seven inches in diameter; they were designed like chariot wheels. Everything—axles, rims, spokes, and hubs—was of cast metal. There was a handle at the four corners of each washstand, the handles cast in one piece with the stand. At the top of the washstand there was a ring about nine inches deep. The uprights and handles were cast with the stand. Everything and every available surface was engraved with cherubim, lions, and palm trees, bordered by arabesques. The washstands were identical, all cast in the same mold. He also made ten bronze washbasins, each six feet in diameter with a capacity of 230 gallons, one basin for each of the ten washstands. He arranged five stands on the south side of The Temple and five on the north. The Sea was placed at the southeast corner of The Temple. Hiram then fashioned the various utensils: buckets and shovels and bowls. Hiram completed all the work he set out to do for King Solomon on The Temple of God : two pillars; two capitals on top of the pillars; two decorative filigrees for the capitals; four hundred pomegranates for the two filigrees (a double row of pomegranates for each filigree); ten washstands each with its washbasin; one Sea; twelve bulls under the Sea; miscellaneous buckets, shovels, and bowls. All these artifacts that Hiram made for King Solomon for The Temple of God were of burnished bronze. He cast them in clay in a foundry on the Jordan plain between Succoth and Zarethan. These artifacts were never weighed—there were far too many! Nobody has any idea how much bronze was used. Solomon was also responsible for all the furniture and accessories in The Temple of God : the gold Altar; the gold Table that held the Bread of the Presence; the pure gold candelabras, five to the right and five to the left in front of the Inner Sanctuary; the gold flowers, lamps, and tongs; the pure gold dishes, wick trimmers, sprinkling bowls, ladles, and censers; the gold sockets for the doors of the Inner Sanctuary, the Holy of Holies, used also for the doors of the Main Sanctuary. That completed all the work King Solomon did on The Temple of God . He then brought in the items consecrated by his father David, the silver and the gold and the artifacts. He placed them all in the treasury of God 's Temple.

It took Solomon another thirteen years to finish building his own palace complex. He built the Palace of the Forest of Lebanon a hundred and fifty feet long, seventy-five feet wide, and forty-five feet high. There were four rows of cedar columns supporting forty-five cedar beams, fifteen in each row, and then roofed with cedar. Windows in groupings of three were set high in the walls on either side. All the doors were rectangular and arranged symmetrically. He built a colonnaded courtyard seventy-five feet long and forty-five wide. It had a roofed porch at the front with ample eaves. He built a court room, the Hall of Justice, where he would decide judicial matters, and paneled it with cedar. He built his personal residence behind the Hall on a similar plan. Solomon also built another one just like it for Pharaoh's daughter, whom he had married. No expense was spared—everything here, inside and out, from foundation to roof was constructed using high-quality stone, accurately cut and shaped and polished. The foundation stones were huge, ranging in size from twelve to fifteen feet, and of the very best quality. The finest stone was used above the foundation, shaped to size and trimmed with cedar. The courtyard was enclosed with a wall made of three layers of stone and topped with cedar timbers, just like the one in the porch of The Temple of God . King Solomon sent to Tyre and asked Hiram (not the king; another Hiram) to come. Hiram's mother was a widow from the tribe of Naphtali. His father was a Tyrian and a master worker in bronze. Hiram was a real artist—he could do anything with bronze. He came to King Solomon and did all the bronze work. First he cast two pillars in bronze, each twenty-seven feet tall and eighteen feet in circumference. He then cast two capitals in bronze to set on the pillars; each capital was seven and a half feet high and flared at the top in the shape of a lily. Each capital was dressed with an elaborate filigree of seven braided chains and a double row of two hundred pomegranates, setting the pillars off magnificently. He set the pillars up in the entrance porch to The Temple; the pillar to the south he named Security (Jachin) and the pillar to the north Stability (Boaz). The capitals were in the shape of lilies. When the pillars were finished, Hiram's next project was to make the Sea—an immense round basin of cast metal fifteen feet in diameter, seven and a half feet tall, and forty-five feet in circumference. Just under the rim there were two bands of decorative gourds, ten gourds to each foot and a half. The gourds were cast in one piece with the Sea. The Sea was set on twelve bulls, three facing north, three facing west, three facing south, and three facing east; the bulls faced outward supporting the Sea on their hindquarters. The Sea was three inches thick and flared at the rim like a cup, or like a lily. It held about 11,500 gallons. Hiram also made ten washstands of bronze. Each was six feet square and four and a half feet tall. They were made like this: Panels were fastened to the uprights. Lions, bulls, and cherubim were represented on the panels and uprights. Beveled wreath-work bordered the lions and bulls above and below. Each stand was mounted on four bronze wheels with bronze axles. The uprights were cast with decorative relief work. Each stand held a basin on a circular engraved support a foot and a half deep set on a pedestal two and a quarter feet square. The washstand itself was square. The axles were attached under the stand and the wheels fixed to them. The wheels were twenty-seven inches in diameter; they were designed like chariot wheels. Everything—axles, rims, spokes, and hubs—was of cast metal. There was a handle at the four corners of each washstand, the handles cast in one piece with the stand. At the top of the washstand there was a ring about nine inches deep. The uprights and handles were cast with the stand. Everything and every available surface was engraved with cherubim, lions, and palm trees, bordered by arabesques. The washstands were identical, all cast in the same mold. He also made ten bronze washbasins, each six feet in diameter with a capacity of 230 gallons, one basin for each of the ten washstands. He arranged five stands on the south side of The Temple and five on the north. The Sea was placed at the southeast corner of The Temple. Hiram then fashioned the various utensils: buckets and shovels and bowls. Hiram completed all the work he set out to do for King Solomon on The Temple of God : two pillars; two capitals on top of the pillars; two decorative filigrees for the capitals; four hundred pomegranates for the two filigrees (a double row of pomegranates for each filigree); ten washstands each with its washbasin; one Sea; twelve bulls under the Sea; miscellaneous buckets, shovels, and bowls.

That completed all the work King Solomon did on The Temple of God . He then brought in the items consecrated by his father David, the silver and the gold and the artifacts. He placed them all in the treasury of God 's Temple.

"My father David had it in his heart to build a Temple honoring the Name of God , the God of Israel. But God told him ‘It was good that you wanted to build a Temple in my honor—most commendable! But you are not the one to do it—your son will build it to honor my Name.'

Before the entire congregation of Israel, Solomon took a position before the Altar, spread his hands out before heaven, and prayed, O God , God of Israel, there is no God like you in the skies above or on the earth below who unswervingly keeps covenant with his servants and relentlessly loves them as they sincerely live in obedience to your way. You kept your word to David my father, your personal word. You did exactly what you promised—every detail. The proof is before us today! Keep it up, God , O God of Israel! Continue to keep the promises you made to David my father when you said, "You'll always have a descendant to represent my rule on Israel's throne, on the condition that your sons are as careful to live obediently in my presence as you have."

Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn't large enough to give you breathing room, let alone this Temple I've built. Even so, I'm bold to ask: Pay attention to these my prayers, both intercessory and personal, O God , my God. Listen to my prayers, energetic and devout, that I'm setting before you right now. Keep your eyes open to this Temple night and day, this place of which you said, "My Name will be honored there," and listen to the prayers that I pray at this place. Listen from your home in heaven and when you hear, forgive. When someone hurts a neighbor and promises to make things right, and then comes and repeats the promise before your Altar in this Temple, listen from heaven and act accordingly: Judge your servants, making the offender pay for his offense and setting the offended free of any charges.

Having finished praying to God —all these bold and passionate prayers—Solomon stood up before God 's Altar where he had been kneeling all this time, his arms stretched upward to heaven. Standing, he blessed the whole congregation of Israel, blessing them at the top of his lungs:

"Blessed be God , who has given peace to his people Israel just as he said he'd do. Not one of all those good and wonderful words that he spoke through Moses has misfired. May God , our very own God, continue to be with us just as he was with our ancestors—may he never give up and walk out on us. May he keep us centered and devoted to him, following the life path he has cleared, watching the signposts, walking at the pace and rhythms he laid down for our ancestors.

"And let these words that I've prayed in the presence of God be always right there before him, day and night, so that he'll do what is right for me, to guarantee justice for his people Israel day after day after day. Then all the people on earth will know God is the true God; there is no other God. And you, your lives must be totally obedient to God , our personal God, following the life path he has cleared, alert and attentive to everything he has made plain this day."

This is how Solomon kept the great autumn feast, and all Israel with him, people there all the way from the far northeast (the Entrance to Hamath) to the far southwest (the Brook of Egypt)—a huge congregation. They started out celebrating for seven days—and then did it another seven days! Two solid weeks of celebration! Then he dismissed them. They blessed the king and went home, exuberant with heartfelt gratitude for all the good God had done for his servant David and for his people Israel.

After Solomon had completed building The Temple of God and his own palace, all the projects he had set his heart on doing, God appeared to Solomon again, just as he had appeared to him at Gibeon.

At the end of twenty years, having built the two buildings, The Temple of God and his personal palace, Solomon rewarded Hiram king of Tyre with a gift of twenty villages in the district of Galilee. Hiram had provided him with all the cedar and cypress and gold that he had wanted. But when Hiram left Tyre to look over the villages that Solomon had given him, he didn't like what he saw.

This is the work record of the labor force that King Solomon raised to build The Temple of God , his palace, the defense complex (the Millo), the Jerusalem wall, and the fortified cities of Hazor, Megiddo, and Gezer.

Pharaoh king of Egypt had come up and captured Gezer, torched it, and killed all the Canaanites who lived there. He gave it as a wedding present to his daughter, Solomon's wife. So Solomon rebuilt Gezer. He also built Lower Beth Horon, Baalath, and Tamar in the desert, back-country storehouse villages, and villages for chariots and horses. Solomon built widely and extravagantly in Jerusalem, in Lebanon, and wherever he fancied. The remnants from the original inhabitants of the land (Amorites, Hittites, Perizzites, Hivites, and Jebusites—all non-Israelites), survivors of the holy wars, were rounded up by Solomon for his gangs of slave labor, a policy still in effect. But true Israelites were not treated this way; they were used in his army and administration—government leaders and commanders of his chariots and charioteers. They were also the project managers responsible for Solomon's building operations—550 of them in charge of the workforce. It was after Pharaoh's daughter ceremonially ascended from the City of David and took up residence in the house built especially for her that Solomon built the defense complex (the Millo). Three times a year Solomon worshiped at the Altar of God , sacrificing Whole-Burnt-Offerings and Peace-Offerings, and burning incense in the presence of God . Everything that had to do with The Temple he did generously and well; he didn't skimp. And ships! King Solomon also built ships at Ezion Geber, located near Elath in Edom on the Red Sea. Hiram sent seaworthy sailors to assist Solomon's men with the fleet. They embarked for Ophir, brought back sixteen tons of gold, and presented it to King Solomon.

After Solomon had completed building The Temple of God and his own palace, all the projects he had set his heart on doing, God appeared to Solomon again, just as he had appeared to him at Gibeon. And God said to him, "I've listened to and received all your prayers, your ever-so-passionate prayers. I've sanctified this Temple that you have built: My Name is stamped on it forever; my eyes are on it and my heart in it always. As for you, if you live in my presence as your father David lived, pure in heart and action, living the life I've set out for you, attentively obedient to my guidance and judgments, then I'll back your kingly rule over Israel, make it a sure thing on a solid foundation. The same guarantee I gave David your father I'm giving you: ‘You can count on always having a descendant on Israel's throne.' "But if you or your sons betray me, ignoring my guidance and judgments, taking up with alien gods by serving and worshiping them, then the guarantee is off: I'll wipe Israel right off the map and repudiate this Temple I've just sanctified to honor my Name. And Israel will become nothing but a bad joke among the peoples of the world. And this Temple, splendid as it now is, will become an object of contempt; visitors will shake their heads, saying, ‘Whatever happened here? What's the story behind these ruins?' Then they'll be told, ‘The people who used to live here betrayed their God , the very God who rescued their ancestors from Egypt; they took up with alien gods, worshiping and serving them. That's what's behind this God -visited devastation.'" At the end of twenty years, having built the two buildings, The Temple of God and his personal palace, Solomon rewarded Hiram king of Tyre with a gift of twenty villages in the district of Galilee. Hiram had provided him with all the cedar and cypress and gold that he had wanted. But when Hiram left Tyre to look over the villages that Solomon had given him, he didn't like what he saw. He said, "What kind of reward is this, my friend? Twenty backwoods hick towns!" People still refer to them that way. This is all Hiram got from Solomon in exchange for four and a half tons of gold! This is the work record of the labor force that King Solomon raised to build The Temple of God , his palace, the defense complex (the Millo), the Jerusalem wall, and the fortified cities of Hazor, Megiddo, and Gezer. Pharaoh king of Egypt had come up and captured Gezer, torched it, and killed all the Canaanites who lived there. He gave it as a wedding present to his daughter, Solomon's wife. So Solomon rebuilt Gezer. He also built Lower Beth Horon, Baalath, and Tamar in the desert, back-country storehouse villages, and villages for chariots and horses. Solomon built widely and extravagantly in Jerusalem, in Lebanon, and wherever he fancied. The remnants from the original inhabitants of the land (Amorites, Hittites, Perizzites, Hivites, and Jebusites—all non-Israelites), survivors of the holy wars, were rounded up by Solomon for his gangs of slave labor, a policy still in effect. But true Israelites were not treated this way; they were used in his army and administration—government leaders and commanders of his chariots and charioteers. They were also the project managers responsible for Solomon's building operations—550 of them in charge of the workforce. It was after Pharaoh's daughter ceremonially ascended from the City of David and took up residence in the house built especially for her that Solomon built the defense complex (the Millo). Three times a year Solomon worshiped at the Altar of God , sacrificing Whole-Burnt-Offerings and Peace-Offerings, and burning incense in the presence of God . Everything that had to do with The Temple he did generously and well; he didn't skimp. And ships! King Solomon also built ships at Ezion Geber, located near Elath in Edom on the Red Sea. Hiram sent seaworthy sailors to assist Solomon's men with the fleet. They embarked for Ophir, brought back sixteen tons of gold, and presented it to King Solomon.

After Solomon had completed building The Temple of God and his own palace, all the projects he had set his heart on doing, God appeared to Solomon again, just as he had appeared to him at Gibeon. And God said to him, "I've listened to and received all your prayers, your ever-so-passionate prayers. I've sanctified this Temple that you have built: My Name is stamped on it forever; my eyes are on it and my heart in it always. As for you, if you live in my presence as your father David lived, pure in heart and action, living the life I've set out for you, attentively obedient to my guidance and judgments, then I'll back your kingly rule over Israel, make it a sure thing on a solid foundation. The same guarantee I gave David your father I'm giving you: ‘You can count on always having a descendant on Israel's throne.' "But if you or your sons betray me, ignoring my guidance and judgments, taking up with alien gods by serving and worshiping them, then the guarantee is off: I'll wipe Israel right off the map and repudiate this Temple I've just sanctified to honor my Name. And Israel will become nothing but a bad joke among the peoples of the world. And this Temple, splendid as it now is, will become an object of contempt; visitors will shake their heads, saying, ‘Whatever happened here? What's the story behind these ruins?' Then they'll be told, ‘The people who used to live here betrayed their God , the very God who rescued their ancestors from Egypt; they took up with alien gods, worshiping and serving them. That's what's behind this God -visited devastation.'" At the end of twenty years, having built the two buildings, The Temple of God and his personal palace, Solomon rewarded Hiram king of Tyre with a gift of twenty villages in the district of Galilee. Hiram had provided him with all the cedar and cypress and gold that he had wanted. But when Hiram left Tyre to look over the villages that Solomon had given him, he didn't like what he saw. He said, "What kind of reward is this, my friend? Twenty backwoods hick towns!" People still refer to them that way. This is all Hiram got from Solomon in exchange for four and a half tons of gold! This is the work record of the labor force that King Solomon raised to build The Temple of God , his palace, the defense complex (the Millo), the Jerusalem wall, and the fortified cities of Hazor, Megiddo, and Gezer. Pharaoh king of Egypt had come up and captured Gezer, torched it, and killed all the Canaanites who lived there. He gave it as a wedding present to his daughter, Solomon's wife. So Solomon rebuilt Gezer. He also built Lower Beth Horon, Baalath, and Tamar in the desert, back-country storehouse villages, and villages for chariots and horses. Solomon built widely and extravagantly in Jerusalem, in Lebanon, and wherever he fancied.

The remnants from the original inhabitants of the land (Amorites, Hittites, Perizzites, Hivites, and Jebusites—all non-Israelites), survivors of the holy wars, were rounded up by Solomon for his gangs of slave labor, a policy still in effect. But true Israelites were not treated this way; they were used in his army and administration—government leaders and commanders of his chariots and charioteers. They were also the project managers responsible for Solomon's building operations—550 of them in charge of the workforce.

The queen of Sheba heard about Solomon and his connection with the Name of God . She came to put his reputation to the test by asking tough questions. She made a grand and showy entrance into Jerusalem—camels loaded with spices, a huge amount of gold, and precious gems. She came to Solomon and talked about all the things that she cared about, emptying her heart to him. Solomon answered everything she put to him—nothing stumped him. When the queen of Sheba experienced for herself Solomon's wisdom and saw with her own eyes the palace he had built, the meals that were served, the impressive array of court officials and sharply dressed waiters, the lavish crystal, and the elaborate worship extravagant with Whole-Burnt-Offerings at the steps leading up to The Temple of God , it took her breath away.

King Solomon for his part gave the queen of Sheba all her heart's desire—everything she asked for, on top of what he had already so generously given her. Satisfied, she returned home with her train of servants.

Solomon collected chariots and horses: fourteen hundred chariots and twelve thousand horses! He stabled them in the special chariot cities as well as in Jerusalem. The king made silver as common as rocks and cedar as common as the fig trees in the lowland hills. His horses were brought in from Egypt and Cilicia, specially acquired by the king's agents. Chariots from Egypt went for fifteen pounds of silver and a horse for about three and three-quarter pounds of silver. Solomon carried on a brisk horse-trading business with the Hittite and Aramean royal houses.