Study Desk

Some of the Judeans lived in the villages near their farms: Kiriath Arba (Hebron) and suburbs Dibon and suburbs Jekabzeel and suburbs Jeshua Moladah Beth Pelet Hazar Shual Beersheba and suburbs Ziklag Meconah and suburbs En Rimmon Zorah Jarmuth Zanoah Adullam and their towns Lachish and its fields Azekah and suburbs. They were living all the way from Beersheba to the Valley of Hinnom.

The security guards included: Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub. They guarded the storerooms at the gates. They lived during the time of Joiakim son of Jeshua, the son of Jozadak, the time of Nehemiah the governor and of Ezra the priest and scholar.

When it came time for the dedication of the wall, they tracked down and brought in the Levites from all their homes in Jerusalem to carry out the dedication exuberantly: thanksgiving hymns, songs, cymbals, harps, and lutes. The singers assembled from all around Jerusalem, from the villages of the Netophathites, from Beth Gilgal, from the farms at Geba and Azmaveth—the singers had built villages for themselves all around Jerusalem.

The priests and Levites ceremonially purified themselves; then they did the same for the people, the gates, and the wall.

That day they offered great sacrifices, an exuberant celebration because God had filled them with great joy. The women and children raised their happy voices with all the rest. Jerusalem's jubilation was heard far and wide.

That same day men were appointed to be responsible for the storerooms for the offerings, the firstfruits, and the tithes. They saw to it that the portion directed by The Revelation for the priests and Levites was brought in from the farms connected to the towns. Judah was so appreciative of the priests and Levites and their service; they, along with the singers and security guards, had done everything so well, conducted the worship of their God and the ritual of ceremonial cleansing in a way that would have made David and his son Solomon proud. That's the way it was done in the olden days, the days of David and Asaph, when they had choir directors for singing songs of praise and thanksgiving to God.

During the time of Zerubbabel and Nehemiah, all Israel contributed the daily allowances for the singers and security guards. They also set aside what was dedicated to the Levites, and the Levites did the same for the Aaronites.

Also on that same day there was a reading from the Book of Moses in the hearing of the people. It was found written there that no Ammonite or Moabite was permitted to enter the congregation of God, because they hadn't welcomed the People of Israel with food and drink; they even hired Balaam to work against them by cursing them, but our God turned the curse into a blessing. When they heard the reading of The Revelation, they excluded all foreigners from Israel.

When this was going on I wasn't there in Jerusalem; in the thirty-second year of Artaxerxes king of Babylon, I had traveled back to the king. But later I asked for his permission to leave again. I arrived in Jerusalem and learned of the wrong that Eliashib had done in turning over to him a room in the courts of The Temple of God. I was angry, really angry, and threw everything in the room out into the street, all of Tobiah's stuff. Then I ordered that they ceremonially cleanse the room. Only then did I put back the worship vessels of The Temple of God, along with the Grain-Offerings and the incense.

And then I learned that the Levites hadn't been given their regular food allotments. So the Levites and singers who led the services of worship had all left and gone back to their farms. I called the officials on the carpet, "Why has The Temple of God been abandoned?" I got everyone back again and put them back on their jobs so that all Judah was again bringing in the tithe of grain, wine, and oil to the storerooms. I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms. I made Hanan son of Zaccur, the son of Mattaniah, their right-hand man. These men had a reputation for honesty and hard work. They were responsible for distributing the rations to their brothers.

During those days, while back in Judah, I also noticed that people treaded wine presses, brought in sacks of grain, and loaded up their donkeys on the Sabbath. They brought wine, grapes, figs, and all kinds of stuff to sell on the Sabbath. So I spoke up and warned them about selling food on that day. Tyrians living there brought in fish and whatever else, selling it to Judeans—in Jerusalem, mind you!—on the Sabbath.

Traders and dealers in various goods camped outside the gates once or twice. But I took them to task. I said, "You have no business camping out here by the wall. If I find you here again, I'll use force to drive you off." And that did it; they didn't come back on the Sabbath.

Also in those days I saw Jews who had married women from Ashdod, Ammon, and Moab. Half the children couldn't even speak the language of Judah; all they knew was the language of Ashdod or some other tongue. So I took those men to task, gave them a piece of my mind, even slapped some of them and jerked them by the hair. I made them swear to God: "Don't marry your daughters to their sons; and don't let their daughters marry your sons—and don't you yourselves marry them! Didn't Solomon the king of Israel sin because of women just like these? Even though there was no king quite like him, and God loved him and made him king over all Israel, foreign women were his downfall. Do you call this obedience—engaging in this extensive evil, showing yourselves faithless to God by marrying foreign wives?"

Remember them, O my God, how they defiled the priesthood and the covenant of the priests and Levites.

But Queen Vashti refused to come, refused the summons delivered by the eunuchs. The king lost his temper. Seething with anger over her insolence, the king called in his counselors, all experts in legal matters. It was the king's practice to consult his expert advisors. Those closest to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven highest-ranking princes of Persia and Media, the inner circle with access to the king's ear. He asked them what legal recourse they had against Queen Vashti for not obeying King Xerxes' summons delivered by the eunuchs.

Some time later, King Xerxes promoted Haman son of Hammedatha the Agagite, making him the highest-ranking official in the government. All the king's servants at the King's Gate used to honor him by bowing down and kneeling before Haman—that's what the king had commanded. Except Mordecai. Mordecai wouldn't do it, wouldn't bow down and kneel. The king's servants at the King's Gate asked Mordecai about it: "Why do you cross the king's command?" Day after day they spoke to him about this but he wouldn't listen, so they went to Haman to see whether something shouldn't be done about it. Mordecai had told them that he was a Jew. When Haman saw for himself that Mordecai didn't bow down and kneel before him, he was outraged. Meanwhile, having learned that Mordecai was a Jew, Haman hated to waste his fury on just one Jew; he looked for a way to eliminate not just Mordecai but all Jews throughout the whole kingdom of Xerxes. In the first month, the month of Nisan, of the twelfth year of Xerxes, the pur—that is, the lot—was cast under Haman's charge to determine the propitious day and month. The lot turned up the thirteenth day of the twelfth month, which is the month of Adar. Haman then spoke with King Xerxes: "There is an odd set of people scattered through the provinces of your kingdom who don't fit in. Their customs and ways are different from those of everybody else. Worse, they disregard the king's laws. They're an affront; the king shouldn't put up with them. If it please the king, let orders be given that they be destroyed. I'll pay for it myself. I'll deposit 375 tons of silver in the royal bank to finance the operation." The king slipped his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, archenemy of the Jews. "Go ahead," the king said to Haman. "It's your money—do whatever you want with those people." The king's secretaries were brought in on the thirteenth day of the first month. The orders were written out word for word as Haman had addressed them to the king's satraps, the governors of every province, and the officials of every people. They were written in the script of each province and the language of each people in the name of King Xerxes and sealed with the royal signet ring. Bulletins were sent out by couriers to all the king's provinces with orders to massacre, kill, and eliminate all the Jews—youngsters and old men, women and babies—on a single day, the thirteenth day of the twelfth month, the month Adar, and to plunder their goods. Copies of the bulletin were to be posted in each province, publicly available to all peoples, to get them ready for that day. At the king's command, the couriers took off; the order was also posted in the palace complex of Susa. The king and Haman sat back and had a drink while the city of Susa reeled from the news.

Some time later, King Xerxes promoted Haman son of Hammedatha the Agagite, making him the highest-ranking official in the government. All the king's servants at the King's Gate used to honor him by bowing down and kneeling before Haman—that's what the king had commanded. Except Mordecai. Mordecai wouldn't do it, wouldn't bow down and kneel. The king's servants at the King's Gate asked Mordecai about it: "Why do you cross the king's command?" Day after day they spoke to him about this but he wouldn't listen, so they went to Haman to see whether something shouldn't be done about it. Mordecai had told them that he was a Jew. When Haman saw for himself that Mordecai didn't bow down and kneel before him, he was outraged. Meanwhile, having learned that Mordecai was a Jew, Haman hated to waste his fury on just one Jew; he looked for a way to eliminate not just Mordecai but all Jews throughout the whole kingdom of Xerxes. In the first month, the month of Nisan, of the twelfth year of Xerxes, the pur—that is, the lot—was cast under Haman's charge to determine the propitious day and month. The lot turned up the thirteenth day of the twelfth month, which is the month of Adar. Haman then spoke with King Xerxes: "There is an odd set of people scattered through the provinces of your kingdom who don't fit in. Their customs and ways are different from those of everybody else. Worse, they disregard the king's laws. They're an affront; the king shouldn't put up with them. If it please the king, let orders be given that they be destroyed. I'll pay for it myself. I'll deposit 375 tons of silver in the royal bank to finance the operation." The king slipped his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, archenemy of the Jews. "Go ahead," the king said to Haman. "It's your money—do whatever you want with those people." The king's secretaries were brought in on the thirteenth day of the first month. The orders were written out word for word as Haman had addressed them to the king's satraps, the governors of every province, and the officials of every people. They were written in the script of each province and the language of each people in the name of King Xerxes and sealed with the royal signet ring. Bulletins were sent out by couriers to all the king's provinces with orders to massacre, kill, and eliminate all the Jews—youngsters and old men, women and babies—on a single day, the thirteenth day of the twelfth month, the month Adar, and to plunder their goods. Copies of the bulletin were to be posted in each province, publicly available to all peoples, to get them ready for that day. At the king's command, the couriers took off; the order was also posted in the palace complex of Susa. The king and Haman sat back and had a drink while the city of Susa reeled from the news.

Some time later, King Xerxes promoted Haman son of Hammedatha the Agagite, making him the highest-ranking official in the government. All the king's servants at the King's Gate used to honor him by bowing down and kneeling before Haman—that's what the king had commanded. Except Mordecai. Mordecai wouldn't do it, wouldn't bow down and kneel. The king's servants at the King's Gate asked Mordecai about it: "Why do you cross the king's command?" Day after day they spoke to him about this but he wouldn't listen, so they went to Haman to see whether something shouldn't be done about it. Mordecai had told them that he was a Jew.

Haman then spoke with King Xerxes: "There is an odd set of people scattered through the provinces of your kingdom who don't fit in. Their customs and ways are different from those of everybody else. Worse, they disregard the king's laws. They're an affront; the king shouldn't put up with them. If it please the king, let orders be given that they be destroyed. I'll pay for it myself. I'll deposit 375 tons of silver in the royal bank to finance the operation."

The king's secretaries were brought in on the thirteenth day of the first month. The orders were written out word for word as Haman had addressed them to the king's satraps, the governors of every province, and the officials of every people. They were written in the script of each province and the language of each people in the name of King Xerxes and sealed with the royal signet ring.