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they came to Zerubbabel [who was now governor] and to the heads of the fathers' households and said to them, "Let us build with you, for we seek your God [and worship] just as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us up here."

But Zerubbabel and Jeshua and the rest of the heads of fathers' households of Israel said to them, "You have nothing in common with us in building a house to our God; but we ourselves will together build to the LORD God of Israel, just as King Cyrus, the king of Persia, has commanded us."

Then the work on the house of God in Jerusalem stopped. It was suspended until the second year of the reign of Darius king of Persia.

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

then Zerubbabel the son of Shealtiel [heir to the throne of Judah] and Jeshua the son of Jozadak arose and began to rebuild the house of God in Jerusalem; and the prophets of God [Haggai and Zechariah] were with them, supporting and encouraging them.

But the eye of their God was on the elders of the Jews, so they [Tattenai and the others] did not stop them until a report could come before Darius, and then an answer was returned by letter concerning it.

"Let it be known to the king that we have gone to the province of Judah, to the house of the great God. It is being built with huge stones, with beams laid in the walls; and this work goes on with diligence and care and is succeeding in their hands.

"They replied, 'We are servants of the God of heaven and earth, and are rebuilding the temple which was erected many years ago, which a great king of Israel built and finished.

'But because our fathers provoked the God of heaven to wrath, He handed them over to Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon.

'But in the first year of Cyrus king of Babylon, [the same] King Cyrus issued a decree to rebuild this house of God.

'Also the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem and had brought into the temple of Babylon, King Cyrus took from the temple of Babylon and had them given to a man whose name was Sheshbazzar, whom he had appointed governor.

'And Cyrus said to him, "Take these utensils, go and deposit them in the temple in Jerusalem, and let the house of God be rebuilt on its site."

'Then that Sheshbazzar came and laid the foundations of the house of God in Jerusalem; and from then until now it has been under construction and is not yet completed.'

"So now, if it pleases the king, let a search be conducted in the king's treasure house [in the royal archives] there in Babylon to see if it is true that a decree was issued by King Cyrus to rebuild this house of God at Jerusalem; and let the king send us his decision concerning this matter."

"In the first year of King Cyrus, Cyrus the king issued a decree: 'Concerning the house of God in Jerusalem, let the temple (house), the place where sacrifices are offered, be rebuilt and let its foundations be strongly laid, its height and its width each 60 cubits,

'Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought back to their [proper] places in the temple in Jerusalem; and you shall put them in the house of God.'

"Leave the work on this house of God alone; let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

"Also, I issue a decree as to what you are to do for these Jewish elders for the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces west of the River, and that without delay.

"Whatever is needed, including young bulls, rams, and lambs for the burnt offerings to the God of heaven, and wheat, salt, wine, and anointing oil, according to the request of the priests at Jerusalem, let it all be given to them daily without fail,

so that they may offer pleasing (sweet-smelling) sacrifices to the God of heaven and pray for the life of the king and his sons.