Study Desk

"You are the LORD God, Who chose Abram And brought him out of Ur of the Chaldees, And gave him the name Abraham.

"They refused to listen and obey, And did not remember Your wondrous acts which You had performed among them; So they stiffened their necks and [in their rebellion] appointed a leader in order to return them to slavery in Egypt. But You are a God of forgiveness, Gracious and merciful and compassionate, Slow to anger and abounding in lovingkindness; And You did not abandon them.

"Even when they had made for themselves A calf of cast metal And said, 'This is your god Who brought you up from Egypt,' And committed great [and contemptible] blasphemies,

"Yet in Your great compassion You did not utterly destroy them or abandon them, For You are a gracious and merciful God.

"Now therefore, our God, the great, the mighty, and the awesome God, who keeps the covenant and lovingkindness, Do not let all the hardship seem insignificant before You, Which has come upon us, our kings, our princes, our priests, our prophets, our fathers and on all Your people, Since the time of the kings of Assyria to this day.

Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all those who had knowledge and understanding—

are joining with their fellow Israelites, their nobles, and are taking on themselves a curse and an oath to walk in God's Law, which was given through Moses the servant of God, and to keep and to observe all the commandments of GOD our Lord, and His ordinances and statutes:

Also we pledge ourselves to contribute yearly one third of a shekel for the service [expenses] of the house of our God:

for the showbread; for the continual grain offerings and the continual burnt offerings; [for the offerings on] the Sabbaths, the New Moons, the [feasts at] appointed times; for the holy things, for the sin offerings to make atonement for Israel; and for all the work of the house of our God.

We have also cast lots—the priests, the Levites, and the people—for [contributing] the supply of wood, to bring it to the house of our God, according to our fathers' households, at set times annually, to burn on the altar of the LORD our God, as it is written in the Law;

as well as the firstborn of our sons and of our cattle, as is written in the Law, and the firstborn of our herds and flocks, to bring to the house of our God, for the priests who minister in the house of our God.

We will bring the first [and best] of our dough, our contributions, the fruit of every tree, the new wine and the [olive] oil to the priests, to the chambers of the house of our God, and the tithe of our ground to the Levites, for the Levites are the ones who receive the tithes in all the rural towns.

The priest, the son of Aaron, shall be with the Levites when they receive tithes, and they shall bring one-tenth of the tithes up to the house of our God, to the chambers of the storehouse.

For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.

Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the leader of the house of God,

and Shabbethai and Jozabad, from the leaders of the Levites, who were in charge of the outside work of the house of God;

The overseer of the Levites in Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, from Asaph's sons, who were the singers in regard to the work of the house of God.

The heads of the Levites were Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, and their brothers opposite them, to praise and to give thanks, as commanded by David the man of God, [one] division [singing] in response to [the men in the opposite] division.

and his brothers, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God. And Ezra the scribe went in front of them.

Then the two choirs stood in the house of God. So did I, and half of the officials with me;