Study Desk

We will also bring the first of our dough, our contributions, the fruit of every tree, the new wine, and the oil to the priests at the chambers of the house of our God, and the tithe of our ground to the Levites, for the Levites are they who receive the tithes in all the rural towns.

Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its towns. So they camped from Beersheba as far as the Valley of Hinnom.

Now at the dedication of the wall of Jerusalem they sought out the Levites from all their places, to bring them to Jerusalem so that they could celebrate the dedication with joy, with songs of thanksgiving and with songs to the accompaniment of cymbals, harps, and lyres.

The priests and the Levites purified themselves; they also purified the people, the gates, and the wall.

and above the Gate of Ephraim, by the Ancient Gate, by the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.

and on that day they offered great sacrifices and rejoiced because God had given them great joy, and the women and children rejoiced as well, so that the joy of Jerusalem was heard from far away.

For they performed the worship of their God and the service of purification, together with the singers and the gatekeepers in accordance with the command of David and of his son Solomon.

So all Israel in the days of Zerubbabel and Nehemiah gave the portions due the singers and the gatekeepers as each day required, and they set apart the consecrated portion for the Levites, and the Levites set apart the consecrated portion for the sons of Aaron.

because they did not meet the sons of Israel with bread and water, but hired Balaam against them to curse them. However, our God turned the curse into a blessing.

had prepared a large room for him, where previously they used to put the grain offerings, the frankincense, the utensils and the tithes of grain, wine, and oil prescribed for the Levites, the singers, and the gatekeepers, and the contributions for the priests.

Then I gave an order, and they cleansed the rooms; and I returned the utensils of the house of God there with the grain offering and the frankincense.

To be in charge of the storehouses, I appointed Shelemiah the priest, Zadok the scribe, and Pedaiah from the Levites, and in addition to them was Hanan the son of Zaccur, the son of Mattaniah; for they were considered reliable, and it was their task to distribute to their kinsmen.

In those days I saw in Judah people who were treading wine presses on the Sabbath, and bringing in sacks of grain and loading them on donkeys, as well as wine, grapes, figs, and every kind of load, and they were bringing them into Jerusalem on the Sabbath day. So I admonished them on the day they sold food.

And it came about that just as it became dark at the gates of Jerusalem before the Sabbath, I ordered that the doors be shut, and that they were not to open them until after the Sabbath. Then I stationed some of my servants at the gates so that no load would enter on the Sabbath day.

Then I warned them and said to them, "Why do you spend the night in front of the wall? If you do so again, I will use force against you." From that time on they did not come on the Sabbath.

And I ordered the Levites that they were to purify themselves and come as gatekeepers to sanctify the Sabbath day. For this also remember me, my God, and have compassion on me according to the greatness of Your mercy.

Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and the Levites.

Then when the plot was investigated and found to be so, they were both hanged on a wooden gallows; and it was written in the Book of the Chronicles in the king's presence.

Now it was when they had spoken daily to him and he would not listen to them, that they told Haman to see whether Mordecai's reason would stand; for he had told them that he was a Jew.

Then Haman said to King Ahasuerus, "There is a certain people scattered and dispersed among the peoples in all the provinces of your kingdom; their laws are different from those of all other people and they do not comply with the king's laws, so it is not in the king's interest to let them remain.