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Now Agrippa said to Paul, "You are permitted to speak for yourself." Then Paul extended his hand and proceeded to make his defense:

Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

"Regarding all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today,

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

especially because you are an expert in all customs and questions among the Jews; therefore I beg you to listen to me patiently.

Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

"So then, all Jews know my way of life since my youth, which from the beginning was spent among my own nation and in Jerusalem,

My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

since they have known about me for a long time, if they are willing to testify, that I lived as a Pharisee according to the strictest sect of our religion.

Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

"And now I am standing trial for the hope of the promise made by God to our fathers;

And now I stand and am judged for the hope of the promise made of God, unto our fathers:

the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. For this hope, O king, I am being accused by Jews.

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

"Why is it considered incredible among you people if God raises the dead?

Why should it be thought a thing incredible with you, that God should raise the dead?

"So I thought to myself that I had to act in strong opposition to the name of Jesus of Nazareth.

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

"And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons, after receiving authority from the chief priests, but I also cast my vote against them when they were being put to death.

Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

"And as I punished them often in all the synagogues, I tried to force them to blaspheme; and since I was extremely enraged at them, I kept pursuing them even to foreign cities.

And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

"While so engaged, as I was journeying to Damascus with the authority and commission of the chief priests,

Whereupon as I went to Damascus with authority and commission from the chief priests,

at midday, O king, I saw on the way a light from heaven, brighter than the sun, shining around me and those who were journeying with me.

At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

"And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, 'Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.'

And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

"And I said, 'Who are You, Lord?' And the Lord said, 'I am Jesus whom you are persecuting.

And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

'But get up and stand on your feet; for this purpose I have appeared to you, to appoint you as a servant and a witness not only to the things in which you have seen Me, but also to the things in which I will appear to you,

But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,

Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

to open their eyes so that they may turn from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.'

To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

"For that reason, King Agrippa, I did not prove disobedient to the heavenly vision,

Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

but continually proclaimed to those in Damascus first, and in Jerusalem, and then all the region of Judea, and even to the Gentiles, that they are to repent and turn to God, performing deeds consistent with repentance.

But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

"For these reasons some Jews seized me in the temple and tried to murder me.

For these causes the Jews caught me in the temple, and went about to kill me.

"So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place,

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles."

That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

While Paul was stating these things in his defense, Festus said in a loud voice, "Paul, you are out of your mind! Your great learning is driving you insane."

And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

But Paul said, "I am not insane, most excellent Festus; on the contrary, I am speaking out with truthful and rational words.

But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

"For the king knows about these matters, and I also speak to him with confidence, since I am persuaded that none of these things escape his notice; for this has not been done in a corner.

For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

"King Agrippa, do you believe the Prophets? I know that you believe."

King Agrippa, believest thou the prophets? I know that thou believest.

Agrippa replied to Paul, "In a short time you are going to persuade me to make a Christian of myself."

Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

And Paul said, "I would wish to God that even in a short or long time not only you, but also all who hear me this day would become such as I myself am, except for these chains."

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

The king stood up and the governor and Bernice, and those who were sitting with them,

And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

and when they had gone out, they began talking to one another, saying, "This man is not doing anything deserving death or imprisonment."

And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

And Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar."

Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.