Study Desk

And ye pharises came togedder vnto him and dyvers of ye scribes which came from Ierusalem.

And there came vnto him the Pharises, and certayne of the scrybes, that were come from Ierusale.

And whe they sawe certayne of his disciples eate breed wt comen hondes (that is to saye wt vnwesshen hondes) they coplayned.

And wha they sawe certayne of his disciples eate bred with comon (that is, with vnwashen) handes, they complayned.

For the pharises and all the Iewes excepte they washe their hondes ofte eate not observinge the tradicions of the elders.

For the Pharises & all the Iewes eate not, excepte they wash their handes oft tymes: obseruynge so the tradicions of the elders.

And whe they come from the market except they washe they eate not. And many other thinges ther be which they have taken apon them to observe as the wasshinge of cuppes and cruses and of brasen vessels and of tables.

And whan they come from the market, they eate not, excepte they wasshe. And many other thynges there be, which they haue taken vpon them to obserue, as the washinge of cuppes and cruses, and brasen vessels and tables.

Then axed him the pharises and sribes why walke not thy disciples accordinge to ye tradicions of the elders but eate breede with vnweshen hondes?

Then the Pharises and scrybes axed him: Why walke not thy disciples after the tradicions of the elders, but eate bred with vnwasshen handes?

He answered and sayde vnto them: well prophesied Esaias of you ypocrites as it is writte: This people honoreth me with their lyppes but their hert is farre from me:

But he answered & sayde vnto them: Full well hath Esay prophecied of you Ypocrytes, as it is wrytte: This people honoureth me wt their lippes, but their hert is farre fro me.

In vayne they worshippe me teachinge doctryns which are nothinge but ye comaundementes of men.

But in vayne do they serue me, whyle they teach soch doctrynes as are nothinge but the commaundemetes of me.

For ye laye the commaundement of God aparte and observe the tradicions of men as the wesshinge of cruses and of cuppes and many other suche lyke thinges ye do.

Ye leaue the comaundement of God and kepe the tradicions of men, as the wasshynge of cruses and cuppes, & many soch thinges do ye.

And he sayde vnto them: well ye cast asyde the comaundement of God to mayntayne youre owne tradicios.

And he saide vnto the: How goodly haue ye cast asyde the comaundement of God, to manteyne youre owne tradicions?

For Moses sayde: Honoure thy father and thy mother: and whosoever cursseth father or mother let him dye for it.

For Moses sayde: Honoure father & mother. Whoso curseth father and mother, shal dye the death.

But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God.

But ye saye: A ma shal saye to father or mother: Corban, that is, The thinge yt I shulde helpe the withall, is geue vnto God.

And so ye soffre him no more to do ought for his father or his mother

And thus ye suffre him nomore to do ought for his father or his mother,

makinge the worde of God of none effecte through youre awne tradicions which ye have ordeyned. And many soche thinges ye do.

& make Gods worde of none effecte, thorow youre owne tradicions that ye haue set vp. And many soch thinges do ye.

And he called all the people vnto him and sayde vnto them: Herken vnto me every one of you and vnderstonde.

And he called vnto him all the people, and sayde vnto them: Herken vnto me ye all, and vnderstonde me.

There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.

There is nothinge without a man, that can defyle him, whan it entreth in to him. But that goeth out of him, that is it that maketh the man vncleane.

If eny man have eares to heare let him heare

Yf eny man haue eares to heare, let him heare.

And whe he came to house awaye fro the people his disciples axed him of the similitude.

And whan he came from the people in to ye house, his disciples axed him of this symilitude.

And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him

And he sayde vnto them: Are ye so then without vnderstondinge? Perceaue ye not yet, yt euery thinge which is without, and goeth in to the ma, can not defyle him?

because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.

For it entreth not in to his hert, but in to ye bely, and goeth out in to the draught, that purgeth all meates.

And he sayde: yt defileth a ma which cometh oute of a man.

And he sayde: The thinge that goeth out of the man,

For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murder

that defyleth the man. For from within out of the hert of man proceade euell thoughtes, aduoutrye, whordome, murthur,

theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:

theft, coueteousnes, wickednes, disceate, vnclennes, a wicked eye, blasphemy, pryde, foolishnes.

all these evyll thinges come from with in and defile a man.

All these euell thinges go from within, and defyle the man.

And from thence he rose and went into ye borders of Tyre and Sidon and entred into an housse and wolde that no man shnld have knowen: But he coulde not be hyd.

And he arose, and wente from thence in to the borders of Tyre and Sydon, & entred in to an house, and wolde let no man knowe of it, and yet coude he not be hyd:

For a certayne woma whose doughter had a foule sprete hearde of him and came and fell at his fete.

For a certayne woman (whose doughter had a foule sprete) herde of him, and came and fell downe at his fete

The woman was a Greke oute of Syrophenicia and she besought him yt he wolde caste out ye devyll oute of her doughter.

(and it was in Heithe woman of Syrophenices) and she besought him, that he wolde dryue out the deuell from hir doughter.

And Iesus sayde vnto her: let the chyldren fyrst be feed. For it is not mete to take the chyldres breed and to caste it vnto whelppes.

But Iesus sayde vnto her: Let the children be fed first: It is not mete to take the childres bred, and to cast it vnto dogges.

She answered and sayde vnto him: even soo master neverthelesse the whelppes also eate vnder the table of the chyldrens cromes.

She answered and sayde vnto him: Yee LORDE, neuertheles the whelpes also eate vnder ye table, of ye childres cromes.

And he sayde vnto her: for this sayinge goo thy waye the devyll is gone out of thy doughter.

And he sayde vnto her: Because of this sayenge go thy waye, the deuell is departed out of thy doughter.

And when she was come home to her housse she founde the devyll departed and her doughter lyinge on the beed.

And she wente vnto her house, & founde that the deuell was departed, and hir doughter lyenge on the bed.

And he departed agayne from the coostes of Tyre and Sidon and came vnto the see of Galile thorowe ye middes of the coostos of ye .x. cities.

And whan he wente out agayne from the coastes of Tyre and Sydon, he came vnto the see of Galile, thorw the myddes of ye coastes of the te cities.

And they brought vnto him one yt was deffe and stambred in his speche and prayde him to laye his honde apon him.

And they brought vnto him one that was deaf, and had impediment in his speach. And they prayed him, that he wolde laye his hande vpon him.

And he toke him asyde from ye people and put his fyngers in his eares and dyd spyt and touched his tounge

And he toke him a syde from the people, and put his fyngers in his eares, and dyd spyt, and touched his tonge,

and loked vp to heven and sygthed and sayde vnto him: ephatha that is to saye be openned.

and loked vp vnto heauen, sighed, and sayde vnto him: Ephatha, that is, be opened.

And streyght waye his eares were openned and the stringe of his tounge was loosed and he spake playne.

And immediatly his eares were opened, and the bonde of his toge was lowsed, and he spake right.

And he comaunded them that they shuld tell no man. But the more he forbad them soo moche the more a greate deale they publesshed it:

And he charged them, that they shulde tell noman.But the more he forbad them, the more they published it,

and were beyonde measure astonyed sayinge: He hath done all thinges well and hath made booth the deffe to heare and the dome to speake.

& marueyled out of measure, and sayde: He hath done all thinges well. The deaf hath he made to heare, and the domme to speake.