Study Desk

On that day the Book of Moses was read aloud as the people listened; and there was found written in it that no Ammonite or Moabite was ever to enter the assembly of God,

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;

because they did not meet the sons of Israel with bread and water, but hired Balaam against them to curse them. However, our God turned the curse into a blessing.

Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

So when they heard the Law, they excluded all foreigners from Israel.

Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

Now prior to this, Eliashib the priest, who was appointed over the chambers of the house of our God, being related to Tobiah,

And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:

had prepared a large room for him, where previously they used to put the grain offerings, the frankincense, the utensils and the tithes of grain, wine, and oil prescribed for the Levites, the singers, and the gatekeepers, and the contributions for the priests.

And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.

But during all this time I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had come to the king. After some time, however, I requested a leave of absence from the king,

But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

and I came to Jerusalem and learned about the evil that Eliashib had committed for Tobiah, by preparing a room for him in the courtyards of the house of God.

And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.

It was very displeasing to me, so I threw all of Tobiah's household articles out of the room.

And it grieved me sore: therefore I cast forth all the household stuff to Tobiah out of the chamber.

Then I gave an order, and they cleansed the rooms; and I returned the utensils of the house of God there with the grain offering and the frankincense.

Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.

I also discovered that the portions of the Levites had not been given to them, so the Levites and the singers who performed the service had gone away, each to his own field.

And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.

So I reprimanded the officials and said, "Why has the house of God been neglected?" Then I gathered them together and stationed them at their posts.

Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.

All Judah then brought the tithe of the grain, wine, and oil into the storehouses.

Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.

To be in charge of the storehouses, I appointed Shelemiah the priest, Zadok the scribe, and Pedaiah from the Levites, and in addition to them was Hanan the son of Zaccur, the son of Mattaniah; for they were considered reliable, and it was their task to distribute to their kinsmen.

And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.

Remember me for this, my God, and do not wipe out my loyal deeds which I have performed for the house of my God and its services.

Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.

In those days I saw in Judah people who were treading wine presses on the Sabbath, and bringing in sacks of grain and loading them on donkeys, as well as wine, grapes, figs, and every kind of load, and they were bringing them into Jerusalem on the Sabbath day. So I admonished them on the day they sold food.

In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.

Also people of Tyre were living there who imported fish and all kinds of merchandise, and sold them to the sons of Judah on the Sabbath, even in Jerusalem.

There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

Then I reprimanded the nobles of Judah and said to them, "What is this evil thing that you are doing, by profaning the Sabbath day?

Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

"Did your fathers not do the same, so that our God brought on us and on this city all this trouble? Yet you are adding to the wrath against Israel by profaning the Sabbath."

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

And it came about that just as it became dark at the gates of Jerusalem before the Sabbath, I ordered that the doors be shut, and that they were not to open them until after the Sabbath. Then I stationed some of my servants at the gates so that no load would enter on the Sabbath day.

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

Once or twice the traders and merchants of every kind of merchandise spent the night outside Jerusalem.

So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.

Then I warned them and said to them, "Why do you spend the night in front of the wall? If you do so again, I will use force against you." From that time on they did not come on the Sabbath.

Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

And I ordered the Levites that they were to purify themselves and come as gatekeepers to sanctify the Sabbath day. For this also remember me, my God, and have compassion on me according to the greatness of Your mercy.

And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

In those days I also saw that the Jews had married women from Ashdod, Ammon, and Moab.

In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:

As for their children, half spoke in the language of Ashdod, and none of them knew how to speak the language of Judah, but only the language of his own people.

And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

So I quarreled with them and cursed them, and struck some of them and pulled out their hair, and made them swear by God, "You shall not give your daughters to their sons, nor take any of their daughters for your sons or for yourselves.

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

"Did Solomon the king of Israel not sin regarding these things? Yet among the many nations there was no king like him, and he was loved by his God, and God made him king over all Israel; yet the foreign women caused even him to sin.

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

"Has it not then been reported about you that you have committed all this great evil by acting unfaithfully against our God, by marrying foreign women?"

Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?

Even one of the sons of Joiada, the son of Eliashib the high priest, became a son-in-law of Sanballat the Horonite, so I chased him away from me.

And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.

Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and the Levites.

Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

So I purified them from everything foreign, and assigned duties to the priests and the Levites, each in his work,

Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;

and I arranged for the delivery of wood at appointed times and for the first fruits. Remember me, my God, for good.

And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.